Sunday Lectionary: Arise and shine!

4th Sunday of Lent, 18th March 2012

In our First Reading last week we read about the giving of the Ten Commandments and this week we continue our Lenten tour through the high points of Old Testament Salvation History.

Our First Reading begins on a rather somber note. The Kingdom of Judah had abandoned God’s Law and, as a result, the Jerusalem Temple was destroyed and the people led into captivity. All of God’s promises to King David seemed to be lost! We hear the people’s song of lament in today’s Psalm.

However, because of God’s mercy and through His divine providence, the pagan King Cyrus decides to grant the Jews their freedom, releasing them from bondage.

In the light of the New Testament, we know that God’s promises to King David were not forgotten, but that they all found their fulfillment in Jesus of Nazareth, both Son of David and Son of God! The freedom granted to God’s people by King Cyrus was simply a foreshadowing of Jesus’ work of salvation. It is through the King of Kings that we are released from the bondage of death and brought to new life.

In our Second Reading, St. Paul tells use that because of the great love he had for us, even when we were dead in our transgressions, [He] brought us to life with Christ”.  These words of St. Paul are themselves only an echo of the Master’s teaching. In this week’s Gospel Reading, during His discourse with Nicodemus, Jesus reveals the heart of the Father: For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.

Full of confidence, therefore, in God’s mercy and love, let us approach this week’s Eucharistic liturgy with the joy of those who have been granted new life 🙂

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Sunday Lectionary: King of kings

Twenty-Ninth Sunday in Ordinary Time: October 16th, 2011

This week’s Readings focus on the distinction between the kings of this world and the LORD. The Gospel asks us the question: what do we owe to our rulers and what do we owe to our God?

In the First Reading we learn that it is the Lord, and not the King of Persia, who is subduing the nations. In the Psalm we are told repeatedly to give the Lord the praise which He is owed. In the Second Reading we hear the response of the Thessalonians to God’s great grace. Finally, in the Gospel we are told in no uncertain terms – give to Caesar what belongs to Caesar, but give to God what belongs to God…

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