Deprived of oxygen

Today I went to Confession. I try and go at the start of each month. I don’t know about you, but whenever that time rolls around, I almost always have an interior battle with myself:

“Do I really need to go to Confession? I mean, it wasn’t that long ago since I last went. It’s not like I’ve done anything that bad this last month. Wouldn’t it be better to wait until I’ve got something a bit more substantial to confess? After all, I don’t don’t want to waste the priest’s time with trivialities…”

Of course, sometimes the battle goes in the other direction:

“Ugh…it’s time to go to Confession again already?! I can’t believe how much I’ve messed up in the space of a few weeks. If I go, I’m going to have to re-confess everything from last time, plus a few extras. No, I really can’t go to Confession with my life in such a mess. I should wait until I’ve got things more under control…”

The problem with both of these internal monologues is that they both fail to recognize the grace available to us in the Sacrament of Confession.

As I was driving to the church today, I was reminded of a story told by Ravi Zacharias in Jesus among other gods, a work from which I’ve quoted quite in recent weeks. In the book Ravi tells the story of Andy Harris, a mountaineer who tackled Mount Everest. This adventurer unfortunately stayed too long at the peak and on his descent he started to get short on oxygen. He radioed the base camp to tell them the situation. In response they told him to use the oxygen tanks which he had in his pack. Unfortunately, by this time, the lack of oxygen had started to affect Andy, rendering him confused and disoriented, so much so that he was completely convinced that the tanks he had with him were empty. His friends begged him to use them, but resolute that they would be of no use to him, he refused. He died on the mountain.

Climber

What spiritual lesson can we draw from this tragic story? Without sanctifying grace in our lives, our minds and consciences become confused and disoriented. As we fall deeper into sin we only become more befuddled. The longer we remain in our diseased state, the harder it is for us to receive the medicine needed to effect a cure. Left untreated, we even begin to doubt the benefit of the medicine available to us, so much so that we spiritually die, all the while having the remedy within easy reach.

Advent begins today and I would invite you all to begin this time of preparation by going to Confession. In the days leading up to Confession you will no doubt experience something of the battle I described at the beginning of this post. Remain steadfast. There is grace in the Sacrament to help you in your walk with God. Trust in the power of the Sacrament given to us by Christ. Confess fully and truthfully without making excuses, lest having come to the Physician, you depart unhealed”*. There is no sin you have committed which is too great for God to forgive.

Quick Apology: The authority to forgive sins…

ForgivenessOne of my favourite things about having a blog is that, every now and then, I’ll get an email out of the blue from someone I don’t know. I love getting emails from people I’ve never met. There’s something quite wonderful in having an interaction with someone from across the continent or even the world, all because of something you’ve written!

Very often when I get emails they contain questions of an apologetics nature. I’m trying to get better at converting these email exchanges into posts. So, in light of that, I would like to share a response I gave to an email I received a few weeks ago. The gentleman asked the following question:

While discussing Christ’s establishment of the Sacrament of Reconciliation, I brought up John 20:21-23.  My Protestant friends said that this is Jesus’ way of warning everyone not to hold a grudge against someone by retaining their sin. I know what Jesus was doing here, but I lack the bomb-proof Catholic response to this interpretation; can you help?

I’m not sure if my response qualifies as “bomb-proof”, but here was my reply…

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Quick Apology: Why confess to a priest?

Objection

Today’s “Quick Apology” concerns a very common objection heard by Catholics from Protestants…

“Why do Catholics confess their sins to a priest? He’s just a man. Why not confess your sins to God directly?”

Response

Obviously, a question like this truly deserves thorough theological treatment. However, since these are quick apologies, these are the points I typically try to make:

1.  Nowhere in the Bible is confession to God through a priest explicitly forbidden. In fact, Scripture explicitly encouraged to confess to other humans (James 5:16).

2. In the Old Covenant, God set up a priesthood for the forgiveness of sins (Leviticus 5).

3. Following this pattern, in the New Covenant Jesus grants His apostles the particular grace and authority to forgive sin:

“He breathed on them and said, ‘Receive the Holy Spirit. Whoever’s sins you forgive they are forgiven, whoever’s sins you retain, they  are retained'” – John 20:20-23

Why grant this power unless it is to be used? Through exercising this gift, Church leaders are entrusted with a “ministry of reconciliation” (2 Corinthians 5:18) and to act “in persona Christi” (2 Corinthians 2:10).

However, in addition to these points, when answering the above objection, I try to include a little testimony about the healing I’ve received through the Sacrament Confession. I’ve often found this more effective and lead to more productive conversations than simply giving above the arguments.

confession

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