Tag: Byzantine

I believe and profess

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Today I got to take another of my friends to the Byzantine Liturgy for the first time. As I’ve said before, I think that every Western Catholic should visit an Eastern Rite parish at least once, in order to gain an understanding of the variety within Catholicism.

One of the most obvious differences between the Byzantine Liturgy and a typical Western Mass is that, in the Byzantine Liturgy, almost everything is sung. I find it interesting, therefore, that one of the parts of the liturgy most commented upon by visitors is one of the few parts of the service which isn’t sung. The part I’m referring to is the prayer which is said by the congregation prior to communion:

O Lord, I believe and profess that you are truly Christ, the Son of the living God, who came into the world to save sinners, of whom I am the first. Accept me as a partaker of your mystical supper, O Son of God; for I will not reveal your mystery to your enemies, nor will I give you a kiss as did Judas, but like the thief I confess to you: Remember me, O Lord, when you shall come into your kingdom. Remember me, O Master, when you shall come into your kingdom. Remember me, O Holy One, when you shall come into your kingdom. May the partaking of your Holy Mysteries, O Lord, be not for my judgment or condemnation, but for the healing of soul and body.

O Lord, I also believe and profess that this, which I am about to receive, is truly your most precious Body and your life-giving Blood, which, I pray, make me worthy to receive for the remission of all my sins and for life everlasting. Amen.

I really do love this prayer. It’s so well designed to prepare us to receive the Eucharist. We put our faith in Lord. We trust in His great mercy. We acknowledge the seriousness of what we are about about to partake: the body, blood, soul a divinity of Jesus Christ.

Catholic Family Tree

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Last Thursday I celebrated the Feast of Theophany at Holy Angels Byzantine Catholic Parish with four of my Roman Rite friends. While we were there I attempted to explain how all the different rites of the Catholic Church relate to one another. I don’t think I did a very good job at explaining it, so I’m going to have another go now…

The Church began in Jerusalem (Acts 2) and, over time, major Christian centres developed in the cities of Rome, Antioch and Alexandria. It was from these cities that the major rites of the Church developed. This can be seen more clearly from the following diagram I found on a friend’s Facebook page:

Catholic Rites

The Second Vatican Council had this to say concerning the different rites of the Church:

“[In] faithful obedience to tradition, the sacred Council declares that Holy Mother Church holds all lawfully recognized rites to be of equal right and dignity, and that she wishes to preserve them in the future and to foster them in every way”

– Sacrosanctum Concilium

So, although the Catholic Church is one Church, it is also a communion of Churches.

Why do we sing the liturgy?

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If you attend the liturgy in the Catholic Church you may encounter, in additions to hymns and a psalm, words of the liturgy that are sung.

Now, in some parishes there will be no singing whatsoever. In others, the priest and congregation may sing small parts of the liturgy such as:

Priest: “The Lord be with you…”
Congregation: “…and also with you”
Priest: “Lift up your hearts…”
Congregation: “…we lift them up to the Lord”

At the other end of the spectrum, my local Byzantine parish sings virtually everything. Only two things are actually spoken during that liturgy: the homily and a brief prayer before communion. Absolutely everything else is sung,  including the prayers, readings, creed etc.

This begs the question why? Most Christian churches use music and will have some songs, but why is it that some churches (those who are more “liturgical”) sing parts of the liturgy which others will simply say?

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Byzantine Music

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If you’ve listened to my recordings of the writings of the Early Church Fathers (an area of this website I plan to soon organize properly), you will recognise the first few seconds of singing from the video below:

This video is a bit of computer trickery to make it appear as though these men are singing in Hagia Sophia (“holy wisdom”), the former cathedral of Istanbul, widely acknowledged as one of the most beautiful churches in history. After spending 500 years as a mosque after the Ottoman conquest, today it functions as a Museum.

Byzantine Back and Forth

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This week is Holy Week and as the LifeTeen band isn’t playing this weekend, it means I can spend Easter at my favourite church, an Eastern Rite (Byzantine) Catholic parish near to where I live. Alleluia!…well, almost 😉

Christ_is_risen_21

One of the things I love about the Byzantine Rite is the standard set of greetings and responses which take place during the year. For example, when I first attended the parish I got there very early on in the morning and heard the priest greet a parishioner with the exclamation: “Glory to Jesus Christ!”, to which the parishioner responded “Glory forever!”. This seems to me like a wonderful way to begin any conversation! 🙂

These responses change throughout the liturgical year.  At “Nativity” (Christmas) it becomes:

“Christ is born!”
“Glorify Him!”

We will shortly be entering the “Pascha” (Easter) season when it will change to:

“Christ is Risen!”
“Indeed He is Risen!”

And at certain blessings, such as at the end of Great Vespers or at the Kiss of Peace:

“Christ is among us!”
“He is and will be!”

 These all seem wonderful ways of proclaiming the faith! Glory to Jesus Christ…

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