"We are travellers…not yet in our native land" – St. Augustine
Yesterday I began to look at the question of infant baptism. We saw how, although we don’t have explicit references to infant baptism in the New Testament, that there are passages which strongly suggest that infants and children were baptized. Today I would like to continue looking at this issue, but from a slightly different angle…
Over the last six months, many of my non-Catholic Christian friends have given birth to their first child. This was brought about, presumably, through the combination of an extremely poor TV lineup last summer and an abundance of free time on their part.
With this wonderful addition to their family, several of these new parents are now facing a dilemma: should they baptize their newborn child?
You see, in many cases, one spouse comes from a denomination where infant baptism isn’t performed (Baptists, Seventh Day Adventists, non-denominationals) and the other has come from a denomination where it is standard practice (Catholic, Orthodox, Lutheran, Anglican, Methodist). The parents typically make the choice to either baptize their child or to have some kind of dedication ceremony.
This is an important issue to me. I was once a member of Protestant congregation where they did infant baptisms, but they also carried out child dedications, depending upon the wishes of the parents. This inconsistency was an important catalyst in my study of the ancient Christian faith and my eventual reversion to the Catholic Church.
So, in the next few posts I would like to present the basic case in favour of infant baptism…
As I’ve mentioned, I’m currently part of a Bible study in which we are working through St. Matthew’s Gospel. A couple of weeks ago we read Matthew’s account of Jesus’ baptism…
This event is something of a head scratcher. I mean, who was it that had been coming to John for baptism? Sinners! So why did Jesus, the sinless Son of God, come to be baptized? What business had he there? In our perplexity, we are in good company since John the Baptist thought it kinda barmy too:
Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” – Matthew 3:13-14
So why did Jesus come to be baptized? During our discussion in the Bible Study I pointed at my legs and asked “What do these tell you?”
At the Easter Vigil last night I was Godfather to my friend Mike who was baptized and received into the Church. Please pray for us 🙂
I’ve been on vacation this week so my notes are late and not quite as polished as they are normally.
Our Readings this week focus again on the subject of sacred food.
In the First Reading, we read how the Israelites were fed with manna in the desert. The manna is also the subject of this week’s Psalm, as psalmist proclaims “The Lord gave them bread from heaven”. These are also the words quoted by the crowd who come to Jesus after “The Feeding of the Multitude”. The crowd comes expecting another free meal, but rather than filling their stomachs, Jesus directs them towards deeper spiritual realities, declaring Himself to be “the bread of life” and that “whoever comes…will never hunger, and whoever believes…will never thirst”.
Our understanding of the Second Reading may be illuminated by considering the rite of Baptism in the early centuries of the Church. In preparation for the Sacrament, someone wishing to be baptised would receive a period of instruction. Afterwards, he would then arrive at the Baptismal pool and shed himself of his clothes, symbolically demonstrating that he wished to “put away the old self of [the] former way of life, corrupted through deceitful desires”. He would then descend into the baptismal pool where he would be washed in the name of the Father, Son and Holy Spirit, “renewed in the spirit of [his] mind”. He would then ascend and be clothed in a white garment to show that he had “put on the new self, created in God’s way in righteousness and holiness of truth”. After having been washed in the waters of regeneration, this newly-born Christian would be admitted to the liturgy of the Eucharist where he would finally receive the bread of life.
We too have been washed in the waters of baptism, we too have been admitted to the altar. Let us live our lives this week in the “holiness of truth” . We do not receive simply the “bread of angels”, but something even greater, “the bread of life” Himself.
When, through the hand of the priest, you receive the Body of Christ, think not of the priest which you see, but of the Priest you do not see. The priest is the dispenser of this food, not the author. The Son of man gives Himself to us, that we may abide in Him, and He in us – Alcuin
Today is my baptism anniversary!
If you don’t know the date of your baptism, you should find out! If you know it but don’t celebrate it, you should!
Today we celebrate the Solemnity of the Nativity (birth) of St. John the Baptist
