Music Monday: Because He Lives

This week is another song which made a regular appearance at the Steubenville Conference a couple of weeks ago, “Because He lives”, by Matt Maher:

I believe in the Son
I believe in the risen One
I believe I overcome
By the power of His blood

Amen, Amen
I’m alive, I’m alive
Because He lives
Amen, Amen
Let my song join the one that never ends
Because He lives

I was dead in the grave
I was covered in sin and shame
I heard mercy call my name
He rolled the stone away

Because He lives
I can face tomorrow
Because He lives
Every fear is gone
I know He holds my life my future in His hands

This all sounds so familiar…

Justin MartyrYesterday I published a blog entry which contained the text which we are going to study tonight at the JP2 Group. We’re going to read this document as part of our three-week series looking at worship in the Early Church.

The text I posted yesterday was a substantial extract from a work by Justin Martyr. St. Justin was a Christian in the 2nd Century and he wrote an apologetic work addressed to the Emperor known as his First Apology. In this ancient document he provides a defense of the Christian faith, but he also describes in some detail the Christian worship of his era.

Justin wrote his First Apology in around AD 150 and, despite the nascent state of the Church at this time, the liturgy has a clear structure. Catholics and all those who attend “liturgical” churches should be able to recognize many things in Justin’s description which are present in their own worship:

1. Sunday Worship

Groups such as the Seventh Day Adventists say that Christians should worship on the Sabbath (Saturday), but it’s clear from St. Justin that in the Second Century Christian worship was on Sunday:

“And on the day called ‘Sunday’, all who live in cities or in the countryside gather… We hold our assembly on Sunday because it is the first day, on which God brought forth the world from darkness and matter. On the same day, Jesus Christ our Saviour rose from the dead”

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