Sunday Special with Lila
Lila Rose, the famous pro-life advocate, and her unborn child went on Ben Shapiro’s “Sunday Special”…
"We are travellers…not yet in our native land" – St. Augustine
Lila Rose, the famous pro-life advocate, and her unborn child went on Ben Shapiro’s “Sunday Special”…
Last week on Facebook I was on a thread which was discussing abortion. One person said that they believed abortion killed a human life, but she also thought it should be legal. This seemed like a very strange opinion to hold, so I asked why she thought this way. The response I received was as follows:
“Ethical behaviour is not brought about law, all that brings is the fear of being caught.”
Person on Facebook, explaining why abortion should remain legal
I responded to this using my favourite Martin Luther quotation…
“It may be true that the law cannot make a man love me, but it can stop him from lynching me, and I think that’s pretty important.”
Martin Luther King Jr.
Over the last month or so, I have been involved in quite a few online discussions about abortion and I wanted to take the opportunity to reflect upon a few of the interactions as several of them involved strange arguments and bewildering claims…
Read moreYet another person on Facebook recently told me that:
“It’s not for me or any other man or woman to place their beliefs upon a woman who should have the right to choose whether we agree or not. We will all stand before our maker if the story plays out as told.”
In response to these comments, I asked my friend whether or not he would say the same thing if he knew a mother planning on having her toddler drowned. If not, why not? As I’ve come to expect, I received no answer.
Instead I was told that my question was “wholly immaterial and inappropriate to this discussion”. I asked why this was this the case? Why was it inappropriate? Why was it immaterial? Once again, I received no answer.
I think it’s pretty clear that my friend would intervene in the situation with the toddler. The question is, why? After all, by interfering, he’d be “plac[ing] [his] beliefs upon the woman”, something which he’s apparently not meant to do. So, why interfere in one situation and not the other? What is the distinguishing factor? Why does one child demand her protection but another not merit it?
The implication here is that, unless I am directly impacted by a particular issue, I cannot comment upon its morality. That’s about as nonsensical as saying that unless you’re a plantation owner, you don’t get to comment on slavery. I have neither been the victim of sexual assault nor committed sexual assault. Despite this, I do not doubt for a moment that sexual assault is wrong and should be prevented.
The main reason I wanted to briefly blog about this conversation is because there is a deeper problem with what my friend said. He was saying that, because I am a man, I’m not even allowed to express my opinion on the morality of abortion. How is this anything other than textbook sexism? What was the basis for his dismissal of my argument? Was it the argument itself? Did he find a logical fallacy or a false premise? No, it was dismissed based on the gender of the person offering the argument. That’s a variant of the Ad Hominem Fallacy and remarkably sexist to boot!
When speaking to pro-choice advocates who assert that unborn aren’t worthy of protection, I often ask:
(a) Is there a cut-off point during a pregnancy after which abortion should not be allowed?
(b) Are there any reasons reasons why someone might want an abortion which are insufficient? For example, if the mother wanted a son and was pregnant with a girl.
I like asking these questions because it helps lay out very clearly the limits of that person’s support for abortion, as well as that person’s reasoning for being pro-choice. For example, if someone says that they would be against Third Trimester abortions, then it allows us to probe for the reason why abortion in this case is wrong and not before. We can then see if there is any meaningful difference between the two cases.