C.S. Lewis on Catholicism and schism

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TO FATHER PETER MILWARD, sj: On the evil of Christian disunity; and on prayer and cooperation in works of charity as the means of reunion.

6 May 1963

Dear Padre,

You ask me in effect why I am not a Roman Catholic. If it comes to that, why am I not—and why are you not—a Presbyterian, a Quaker, a Mohammedan, a Hindu, or a Confucianist? After how prolonged and sympathetic study and on what grounds have we rejected these religions? I think those who press a man to desert the religion in which he has been bred and in which he believes he has found the means of Grace ought to produce positive reasons for the change—not demand from him reasons against all other religions. It would have to be all, wouldn’t it?

Our Lord prayed that we all might be one ‘as He and His Father are one’ [John 17:21]. But He and His Father are not one in virtue of both accepting a (third) monarchical sovereign.

That unity of rule, or even of credenda [things to be believed], does not necessarily produce unity of charity is apparent from the history of every Church, every religious order, and every parish.

Schism is a very great evil. But if reunion is ever to come, it will in my opinion come from increasing charity. And this, under pressure from the increasing strength and hostility of unbelief, is perhaps beginning: we no longer, thank God, speak of one another as we did over 100 years ago. A single act of even such limited co-operation as is now possible does more towards ultimate reunion than any amount of discussion.

The historical causes of the ‘Reformation’ that actually occurred were (1.) The cruelties and commercialism of the Papacy (2.) The lust and greed of Henry VIII. (3.) The exploitation of both by politicians. (4.) The fatal insouciance of the mere rabble on both sides. The spiritual drive behind the Reformation that ought to have occurred was a deep re-experience of the Pauline experience.

Memo: a great many of my closest friends are your co- religionists, some of them priests. If I am to embark on a disputation—which could not be a short one, I would much sooner do it with them than by correspondence.

We can do much more to heal the schism by our prayers than by a controversy. It is a daily subject of mine.

From The Collected Letters of C.S. Lewis, Volume III
Compiled in Yours, Jack

The Collected Letters of C. S. Lewis, Volume III: Narnia, Cambridge, and Joy 1950-1963. Copyright © 2007 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers. Yours, Jack: Spiritual Direction from C. S. Lewis. Copyright © 2008 by C. S. Lewis Pte. Ltd. All rights reserved. Used with permission of HarperCollins Publishers.

Music Monday: O Death

I’ve recently discovered “People & Songs”. Here’s “O Death”:

O death, where’s your boast, where’s your glory?
And what of your pretension have you left?
Foolish was your pride and vain ambition
You tried and were found wanting in the end

All you did was all you could and yet it failed you
For Jesus rose and sank you to the grave
And in resurrection, I refuse to fear you
O death, you died and I’m alive instead

O death, where’s your bite, where’s your triumph?
Quickly, how the tables turned, it seems
You must have thought that Friday sealed your victory
But Sunday came and trampled on your scheme

All you meant for evil
God destined for my good
Kill my body you could
But still, I’ll live on forever
And when I should breathe no more
Louder then I’ll sing for
Death, you are the wide door
To where I’ll live on forever
In the presence of my Savior
O death, you died but I’ll live on forever
O, I’m alive and I’ll live on forever

Thank You Jesus for the way that it is finished
Thank You Jesus for the way that it is done
Thank You Jesus for the way of Your salvation
O Jesus, for Your death defying love

Where do you draw the line?

When speaking to pro-choice advocates who assert that unborn aren’t worthy of protection, I often ask:

(a) Is there a cut-off point during a pregnancy after which abortion should not be allowed?

(b) Are there any reasons reasons why someone might want an abortion which are insufficient? For example, if the mother wanted a son and was pregnant with a girl.

I like asking these questions because it helps lay out very clearly the limits of that person’s support for abortion, as well as that person’s reasoning for being pro-choice. For example, if someone says that they would be against Third Trimester abortions, then it allows us to probe for the reason why abortion in this case is wrong and not before. We can then see if there is any meaningful difference between the two cases.

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