• The Crucifix Prayer

    Blessed are you, Lord God,
    Father all-holy,
    for your boundless love
    The tree, once the source of shame
    and death for humankind,
    has become the cross
    of our redemption and life.

    When his hour had come to
    return to you in glory,
    the Lord Jesus,
    Our King, our Priest, and our Teacher,
    freely mounted the scaffold of the cross
    and made it his royal throne,
    his altar of sacrifice, his pulpit of truth.

    On the cross,
    lifted above the earth,
    he triumphed over our age-old enemy.
    Cloaked in his own blood,
    he drew all things to himself.

    On the cross,
    he opened out his arms
    and offered you his life;
    the sacrifice of the New Law
    that gives to the sacraments
    their saving power.

    On the cross,
    he proved what he had prophesied:
    the grain of wheat must die
    to bring forth an abundant harvest.

    Father,
    we honour this cross as the sign
    of our redemption.
    May we reap the harvest of salvation
    planted in pain by Christ Jesus.
    May our sins be nailed to his cross,
    the power of life released,
    pride conquered,
    and weakness turned to strength.

    May the cross be our comfort in trouble,
    our refuge in the face of danger,
    our safeguard on life’s journey
    until you welcome us to
    our heavenly home.

    Grant this through Christ our Lord. Amen.

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  • The Prayer of St. Ephrem

    {Making a prostration}

    O LORD, Master of my life,
    grant that I may not be infected with the
    spirit of slothfulness and inquisitiveness,
    with the spirit of ambition and vain talking.

    {Making a prostration}

    Grant instead to me, your servant,
    the spirit of purity and of humility,
    the spirit of patience and neighborly love.

    {Making a third prostration}

    O Lord and King,
    grant me the grace of being aware of my sins
    and of not thinking evil of those of my brethren.
    For you are blessed, now and ever, and forever.

    Amen.

    Lord Jesus Christ, King of Kings,
    You have power over life and death.
    You know what is secret and hidden,
    and neither our thoughts nor our feelings
    are concealed from You.
    Cure me of duplicity;
    I have done evil before You.
    Now my life declines from day to day
    and my sins increase.
    O Lord, God of souls and bodies,
    You know the extreme frailty of my soul and my flesh.
    Grant me strength in my weakness, O Lord,
    and sustain me in my misery.
    Give me a grateful soul that I may
    never cease to recall Your benefits,
    O Lord most bountiful.
    Be not mindful of my many sins,
    but forgive me all my misdeeds.
    O Lord, disdain not my prayer –
    the prayer of a wretched sinner;
    sustain me with Your grace until the end,
    that it may protect me as in the past.
    It is Your grace which has taught me wisdom;
    blessed are they who follow her ways,
    for they shall receive the crown of glory.
    In spite of my unworthiness,
    I praise You and I glorify You,
    O Lord, for Your mercy to me is without limit.
    You have been my help and my protection.
    May the name of Your majesty be praised forever.
    To you, our God, be glory.
    Amen.

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  • PWJ: S4E103 – Bonus – “Season Finale” (Part 2)

    David, Andrew, and Matt wrap up Season 4 with the Season Finale. This is Part 2 of that Finale. Listener Survey: https://forms.gle/X4zq7Uk69KmYo1v3A

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  • PWJ: S4E102 – Bonus – “Season Finale” (Part 1)

    David, Andrew, and Matt wrap up Season 4 with the Season Finale. This is Part 1…

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  • PWJ: S4E101 – Bonus – “Jack vs Tollers”

    After the previously-planned interview fell through at the last minute, David sat down to record a solo episode to talk about his newborn son, Sidecar Day, blue flowers in Narnia, and also to make his tongue-in-cheek case as to why C.S. Lewis is better than J.R.R. Tolkien.

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  • PWJ: S4E100 – AH – “After Hours” with The Gray Havens

    The Gray Havens are an American Christian folk pop husband and wife duo, David and Licia Radford, from Crystal Lake, Illinois. On October 8th they will be releasing their new album, Blue Flower, so David Radford came on the show to talk to Andrew and David about how C.S. Lewis inspired their recent work.

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  • PWJ: S4E99 – AH – “After Hours” with Mike “Gomer” Gormley

    As we approach the end of Season 4, David is joined on the show by Michael “Gomer” Gormley. Among other things, they discuss Ted Lasso, tea, and the Atonement. Also, find out what Gomer would do if he ever became the Pope!

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  • PWJ: S4E98 – AH – “After Hours” with Patti Callahan

    New York Times bestselling author, Patti Callahan, returns to the show to talk about her forthcoming book, “Once Upon A Wardrobe”, which will be released on October 19th.

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  • PWJ: S4E97 – AH – “After Hours” with The Tolkien Road

    A few months ago, John and Greta from The Tolkien Road podcast did a series of episodes on religion in Tolkien’s Legendarium. David invited him onto the show to talk about those episodes and to encourage the Pints With Jack listeners to listen to them.

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  • PWJ: S4E96 – AH – “After Hours” with Rod Bennett

    Author Rod Bennett joined David to talk about a presentation on he gave at a big Christian rock festival about C.S. Lewis’ relationship to “Pulp Fiction”.

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What does it mean “to pray to a Saint”?

This blog post is meant as a supplement to my earlier earlier posts on the subject of Saintly intercession (read here and here)…

all_saints

One issue we have in Catholic-Protestant dialogue concerning the Saints is the language we use. You will often hear Catholics talking about “praying to Saints”. However, it is important to point out that what we really mean is that we’re asking the Saints to pray for us.

What’s in a name?

Part of the problem is the use of the verb “to pray”. It can mean two different things, depending on context. The word itself comes into English from the Latin word “precari”, which means “obtained by entreaty”. To pray, therefore, means to ask for something.

This is aptly demonstrated in my favorite Shakespeare play, A Much Ado About Nothing (Act 2, Scene 3):

BENEDICKAn he had been a dog that should have howled thus, they would have hanged him: and I pray God his bad voice bode no mischief…

DON PEDRO: Yea, marry, dost thou hear, Balthasar? I pray thee, get us some excellent music…

Here you see both uses of the word “pray”. In the first, Benedick petitions God, and in the second, Don Pedro asks Balthasar for music. In the former, a request is made to God, in the latter, to man.

A better dialogue

While I think that pointing out this distinction goes a long way to further Catholic-Protestant dialogue, I think that Catholics should go the extra mile and be careful with the way they speak around Protestants, so as to communicate the Catholic Faith as clearly as possible.

When talking with Protestants about praying to Saints, it might be worth spelling out exactly what you mean, saying explicitly that you’re asking the Saints for their intercession before the throne of God. Rather than talking about “Praying to the Saints”, you might speak about “Praying with the Saints”. Most Protestants are used to talking about praying with friends, so when expressed in these terms, the Catholic devotion will seem less alien and more accessible.

All you angels and saints, pray for us.

Mark: a study in fours

At the moment in Bible study, we’re currently reading through the Gospel of Mark. As I’ve been preparing for this tour through the Evangelist’s testimony, I’ve been struck again and again that, although Mark is often described as the “simplest Gospel”, Mark is by no means simplistic. The more I study, the more I realize that the construction of this work was extremely carefully planned out.

Fantastic

When we began our study, I remarked to the group that Mark has something of a penchant for the number four. We have now been studying Mark’s Gospel for a couple of months, so last week as we reviewed the material covered thus far, we spent some time highlighting some of the quintuplets we have encountered thus far. In today’s post, I would like to list the collections we found…

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Symbolism: The Cross

A little while ago I wrote a post about the earliest known depiction of the crucixion, the Alexamenos Graffito. During the ensuing Facebook discussion, the subject of the use of the cross in Christian art and worship was raised. This reminded me that I had myself that I would do a blog series on early Christian symbolism.

I’ve written before about abbreviations such as IHS and INRI, but I would like to expand upon this by examining early Christian symbols. So with that in mind, I’ve decided to do that today, beginning with probably the best known Christian symbol, the cross.

inscription

Irenua-Veleia, Basque (3rd Century)

It may come as a surprise to many people to find out that, in the first few centuries, the use of the cross in Christian art and worship is somewhat unclear. Some historians and archeologists see this symbol throughout the historical record, while others claim that the cross is almost completely absent.

At first glance this might seem strange. Why is there such disagreement? Over the remainder of this post we will see why…

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