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Sunday Lectionary: Power and Responsibility

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Thirty-First Sunday in Ordinary Time: October 30, 2011

The Readings this week focus around the relationship between power and responsibility. It answers the question: what does the Lord demand of a leader?

In the First Reading, the Prophet Malachi speaks out against the Levite priests for abusing their position of power. They did not honour their privileged relationship with God. King David sings in the Psalm about the attitude which they should have had: humility rather than pride.

In the Second Reading we gain insight into St. Paul’s relationship with the Church in Thessalonica. Although Paul had founded that church and although he had legitimate authority over them as an Apostle he speaks tenderly to them and lovingly, as one might expect a good father.

Not so with the Pharisees! In the Gospel Jesus condemns them for not practising what they preach, for placing heavy burdens on the Children of Israel and for constantly seeking public adulation.

Jesus then turns the concept of leadership on its head. If you want to be great in the Kingdom, he says, you must humble yourself and serve. As a great man once said, with great power comes great responsibility…

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Sunday Lectionary: King of kings

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Twenty-Ninth Sunday in Ordinary Time: October 16th, 2011

This week’s Readings focus on the distinction between the kings of this world and the LORD. The Gospel asks us the question: what do we owe to our rulers and what do we owe to our God?

In the First Reading we learn that it is the Lord, and not the King of Persia, who is subduing the nations. In the Psalm we are told repeatedly to give the Lord the praise which He is owed. In the Second Reading we hear the response of the Thessalonians to God’s great grace. Finally, in the Gospel we are told in no uncertain terms – give to Caesar what belongs to Caesar, but give to God what belongs to God…

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There’s something about Mary… (Part 2 of 3)

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Yesterday I began writing a response to a comment which was left by someone named Kelley on an article I wrote about Blessed Mary (Luke 1:42). This was the comment:

“‘My soul glorifies the Lord and my spirit rejoices in God my Savior.’ If Mary were sinless, why did she need a Savior? Wouldn’t she be lying?

Did she realize Romans 3:23 All have sinned and fall short of the glory of God? When she compared herself to the law of a holy God, had she realized she had formerly, lied, coveted, dishonored her parents by not always obeying them, etc. and like every single person needs a Savior? There are none good, no not one (Romans 3), except Jesus. 2 Corinthians 5:21 For He (God the Father) made Him (Jesus) who knew no sin to be sin for us that we might become the righteousness of God in Him. Also see Romans 11:6. Thank you Jesus, my Savior.”

Today I’d like to look at some of the Scriptural evidence Kelley uses to develop the case against Mary’s sinlessness.

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Ch-ch-chain…Chain of Fathers*

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A while ago I wrote a post where I listed all the resources I draw upon each week in the composition of my commentary on the Sunday Mass Readings. I realized today that I forgot to mention one very important resource: the “Catena Aurea”.

So what is this “Catena Aurea”? I first heard about it on an episode of the world’s greatest podcast, “Catholic Stuff You Should Know”. The Catena is a book, a Scriptural commentary whose name, when translated from the Latin, means “Golden Chain”.

Mr. T pities the fool who don’t read the Catena!

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Sunday Lectionary: Gratuitous Grace

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As I mentioned earlier, I was on retreat this past weekend. This meant that I didn’t have the usual amount of time to spend on the Lectionary Notes this week, so sorry if they appear a bit rushed again…

 

25th Sunday of Ordinary Time: 18th September, 2011

The readings this week speak of God’s mercy and generosity. We so often scorn God’s goodness, but in today’s Readings we learn that God is gracious and generous to all who return to Him.

“Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you… You were with me, but I was not with you… You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more” – St. Augstine, The Confessions

 

Reading I: Isaiah 55:6-9

This Reading from Isaiah is part of Chapter 55’s invitation to “Come to the water, all you who are thirsty…”. Isaiah exhorts his listeners to not delay, but come and enjoy the Lord’s goodness.

Seek the LORD while he may be found, call him while he is near. Let the scoundrel forsake his way, and the wicked his thoughts; let him turn to the LORD for mercy; to our God, who is generous in forgiving. For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. As high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts.

Possible Questions:

  • What does Isaiah exhort his listeners to do?
  • Isaiah contrasts men and God. In what way does he say they are different?
  • Practically speaking, in what way are God’s “thoughts above your thoughts”?
  • How does this Reading relate to the Gospel Reading?

Commentary:

“Seek the LORD while he may be found, call him while he is near”

This is an invitation to return to friendship with God. Do not delay! Seize the opportunity!

“Let the scoundrel forsake his way”

Returning to friendship with God means leaving behind your old way of life.

“…turn to the LORD”

This is essentially what repentance is – turning away from sin and towards God.

“For my thoughts are not your thoughts, nor are your ways my ways”

We are not the same as the Lord. His ways are not are ways. Scripture often describes God in an anthropomorphic (“human-like”) language, but it must always be remembered that God is soooooooo much greater than we are.

In the Gospel Reading we will hear of a particular area where God’s ways are unlike our own.  God is infinitely more generous.

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Sunday Lectionary: September 11, 2011

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There’s not too much technical stuff to focus on in this week’s Mass Readings. My suggestion is to use the readings as a springboard to invite people in the study group to talk about their struggles, successes and failures in relation to that tough subject of forgiveness.

Twenty-Fourth Sunday of Ordinary Time

Last week’s Mass Readings concerned themselves with the restoration of brothers and sisters who have fallen into sin. This week’s Readings build on those of last week, focussing upon forgiveness, its centrality to the Gospel and its necessity in God’s covenant community.

“There is no offense, however serious, that the Church cannot forgive. There is no one, however wicked and guilty, who may not confidently hope for forgiveness, provided his repentance is honest. Christ who died for all men desires that in his Church the gates of forgiveness should always be open to anyone who turns away from sin” – Catechism of the Catholic Church, Paragraph 982

 

Reading I: Sirach 27:30-28:7

Our First Reading comes from the book of Sirach. This book is one of the books which was removed from the Bible by non-Catholics at the time of the Reformation in the 16th Century. Non-Catholics refer to this collection of books as the Apocrypha, whereas Catholics refer to them as the Deuterocanonical books. Other books in this collection include Tobit, Wisdom and 1 & 2 Maccabees.

The link between this First Reading and the Gospel passage is clear: if you would like the Lord’s forgiveness and mercy, you should treat others with forgiveness and mercy.

“Wrath and anger are hateful things, yet the sinner hugs them tight. The vengeful will suffer the LORD’s vengeance, for he remembers their sins in detail. Forgive your neighbor’s injustice; then when you pray, your own sins will be forgiven.

Could anyone nourish anger against another and expect healing from the LORD? Could anyone refuse mercy to another like himself, can he seek pardon for his own sins? If one who is but flesh cherishes wrath, who will forgive his sins?

Remember your last days, set enmity aside; remember death and decay, and cease from sin! Think of the commandments, hate not your neighbor; remember the Most High’s covenant, and overlook faults”

Possible Questions:

  • How does the author describe the sinner’s relationship to wrath and anger? What can we learn from this?
  • Practically speaking, what does this forgiveness look like?
  • There are several rhetorical questions in this passage. What point do they make?
  • What are the reasons the author gives for putting aside “wrath and anger” and “enmity”?

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Thanks for the memories (Part 2 of 2)

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Yesterday I told the story of a friend of mine who asked me about how non-Catholics memorize Scripture.

I began by offering a few techniques that I’ve used in the past for committing Bible passages to memory. I then went on to explain that, memory techniques aside, non-Catholics tend to be more familiar with Scripture simply because they make it more of a priority in their lives.

Today I’d like to take a look at the Catholic response to this…

The Catholic Response

First of all, what does the Church teach on the subject? The Catechism says:

The Church “forcefully and specifically exhorts all the Christian faithful. . . to learn the surpassing knowledge of Jesus Christ, by frequent reading of the divine Scriptures…” – CCC #133 

Well, you can’t really get much more forceful than that! The Church says that “all” Catholics should get to know Jesus better through “frequent” reading of the Bible. The Catechism then goes on to sum up the Church’s position beautifully and succinctly with a quotation from one of the Church’s greatest biblical scholars, Jerome:

“Ignorance of the Scriptures is ignorance of Christ” – St. Jerome, Commentary on Isaiah

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