Music Monday: Because He Lives

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This week is another song which made a regular appearance at the Steubenville Conference a couple of weeks ago, “Because He lives”, by Matt Maher:

I believe in the Son
I believe in the risen One
I believe I overcome
By the power of His blood

Amen, Amen
I’m alive, I’m alive
Because He lives
Amen, Amen
Let my song join the one that never ends
Because He lives

I was dead in the grave
I was covered in sin and shame
I heard mercy call my name
He rolled the stone away

Because He lives
I can face tomorrow
Because He lives
Every fear is gone
I know He holds my life my future in His hands

Fully conscious, active participation

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Today I would like to reflect a little more on the development of liturgy following the Second Vatican Council. In the Constitution on the Sacred Liturgy (“Sacrosanctum Concilium“), the Council called for the laity to have “fully conscious, and active participation” in the liturgical celebration.

Participation

As someone who grew in the post-concilliar Church, I have often felt that there was an attempt to respond to this call of the Council by simply giving the laity as many jobs as possible. Tasks previously performed by priests and deacons in the Liturgy were now given to those who sat in the pews.

While I appreciate what was being attempted, I have recently been thinking that the implementation of the Council’s teaching contained rather flawed logic. After all, if “fully conscious, and active participation” necessitates that I have some kind of liturgical role at Mass, what about those who don’t get assigned a job that week? There are only so many things that need doing! We can’t have everybody read the Readings or bring up the gifts! If participation requires a job, does that mean that those without a job are not participating in the Liturgy? Obviously not.

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The Senses of Scripture

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Fairly early on in the life of our Bible Study Group in San Diego, we took some time to read through the section of the Catechism beginning in paragraph #101 which addresses the subject of Sacred Scripture. We did this because when I first read that portion of the Catechism I was delighted to discover some truly wonderful guidance for understanding more fully the depth of God’s word.

In this post I would like to take some time to discuss the material outlined in the section of the Catechism entitled “The Senses of Scripture” (CCC #115). In five short paragraphs, it explains that there are two primary senses of Scripture: “Literal” and “Spiritual”, with the latter sense being subdivided into three additional subcategories: “Allegorical”, “Moral” and “Anagogical”.

Senses

Let’s look at each of these senses in turn…
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My lunchtime trip to defund Planned Parenthood…

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This lunchtime there was the #WomenBetrayed rally outside of Planned Parenthood here in Seattle:Lunchtime

The Pro-Choice Presence

There was very little pro-choice presence at the rally. Only eight counter-protesters were present, and they only turned up in the final five minutes of the rally.

Before I left, I took at look at their, frankly, rather tired looking homemade signs (given the $500 million in annual federal funding, you’d think Planned Parenthood could have coughed up for some better-looking ones). There were a couple of classics, such as the “No coat-hanger” picture and the “Keep your rosaries off my ovaries” slogan.

There was one which said “77% of anti-abortion leaders are men. 100% of them will never be pregnant”. I’m note quite sure where this statistic comes from (does anyone know?), but it’s replete with flaws. I also couldn’t help but wonder that, how the protester felt about the gender make-up of the group who passed Roe vs. Wade…

RoeWade

Remember, men aren’t qualified to talk about abortion, let alone enact laws concerning it…

Another protester had a sign which said “Pro-Lie”, which I thought was a rather “interesting” choice, particularly given all the scandal that Planned Parenthood has recently endured (covering up child abuse, child trafficking, statutory rape, etc) and which promises to continue for many months.

The most bizarre one, though, was one which said “Christian and pro-choice”. It’s a shame I had to get back to work because I would have been intrigued to hear the explanation of that worldview!

“…you shall not murder a child by abortion nor kill that which is born…”
– The Didache, Chapter 2 (First Century)

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