Easter: The Pagan Conspiracy

Creepy EasterI meant to write this post in the weeks leading up to last Easter, but I’m afraid it completely slipped my mind. Unfortunately, this meant that when Easter Sunday rolled around and all the “Easter is a pagan festival!” comments started to appear on Facebook and on blogs, I was repeatedly forced to write some off-the-cuff comments in response, rather than having something prepared here to which I could link.

I was reminded that I had intended to do this post a couple of days ago while reading an article in the Telegraph. The article in question was talking about how the Church of England has plans to create a new Pagan church to attract new people . Inter-faith dialog is one thing, but this sounds like something quite different. I’m intrigued as to what this’ll end up looking like. We’ll just have to wait and see…

So, I know Easter Sunday has long since passed. In fact, Pentecost has also been and gone and we’re even nearing the end of the Apostles’ Fast. However, I’ve decided to write a quick blog entry here in preparation for next year so that when we’re in the run up to Easter I’ll be ready 🙂

A festival by any other name…

The main thrust of most the comments I saw this year was over the word “Easter” itself. It was pointed out, ad nauseam, that the word “Easter” is most likely etymologically related to the word “Eostre”, a Germanic deity from paganism. The “logic” goes that, since the word “Easter” has pagan roots, the celebration itself must also be pagan. Makes sense, right? Err….no.

I’ll admit that when I see such comments I get a little irritated because I don’t think they’ve really thought through what it is that they’re saying nor have they applied their position consistently.

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Roman Catholics Say The Darndest Things: Part 2

A few days ago I began responding to the common reactions I hear when a Roman-Rite Catholic visits an Eastern-Rite parish for the first time. Last time I covered numbers 1-10 and today I’m going to finish the list with numbers 11-20 for “Roman Catholics Say The Dardnest Things”:

11. “What are the circles on sticks being carried around?”
These are called “rapidia” (or “flabella”). They are carried by altar servers in the Gospel procession and again when the bread and wine are brought to the altar. On them are pictures of angels. Symbolically, they remind us that our earthly liturgy touches Heaven.

ripidion

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Roman Catholics Say The Darndest Things

As I mentioned a few days ago, I have issued an open invitation to my friends to come with me to a Byzantine parish on Saturday, 29th June to celebrate the Feast of St. Peter and St. Paul (if you’d like to come, just let me know).

I have already written quite a bit about the byzantine tradition and about my first visit to this parish, but I thought I’d put together a couple of short posts identifying some of the liturgical differences which may be encountered by my Roman Rite friends while on their visit at the end of the month.

I’ll finish the list in a few days, but here are numbers 1-10 for Roman Catholics Say The Darndest Things:

1. “Why does the outside of the building look so weird? Is it a mosque?!”
Eastern and western churches have different architectural styles, so expect to see domes rather than a spire.

Outside Holy Angels

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Squishing Ants

Knowing that my interest in the subject of psychology has been increasing recently, last week a friend gave me a paper written by Daniel G. Amen, MD on the subject of Automatic Negative Thoughts (ANTs). Those who suffer from depression will almost always suffer from Automatic Negative Thoughts, filling their minds of such people are filled with a succession of dispiriting thoughts. They view the world through a dim grey lens and this colours their thoughts concerning both themselves and others. They look to the past with regret, find the present unsatisfactory and look to the future with anxiety and pessimism.

I thought Dr. Amen’s paper contained such solid advice that I would write a short post here summarizing its contents.

fire ant

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Ignatius of Antioch and Friends

Today is the Feast Day of probably my favourite Early Church Father, St. Ignatius of Antioch:

Office Of Readings

Today in the Office of Readings we read a section of one of the letters he wrote on his way to martyrdom sometime around AD 107:

“I am writing to all the churches to let it be known that I will gladly die for God if only you do not stand in my way. I plead with you: show me no untimely kindness. Let me be food for the wild beasts, for they are my way to God. I am God’s wheat and shall be ground by their teeth so that I may become Christ’s pure bread. Pray to Christ for me that the animals will be the means of making me a sacrificial victim for God.

“No earthly pleasures, no kingdoms of this world can benefit me in any way. I prefer death in Christ Jesus to power over the farthest limits of the earth. He who died in place of us is the one object of my quest. He who rose for our sakes is my one desire. The time for my birth is close at hand. Forgive me, my brothers. Do not stand in the way of my birth to real life; do not wish me stillborn. My desire is to belong to God. Do not, then, hand me back to the world. Do not try to tempt me with material things. Let me attain pure light. Only on my arrival there can I be fully a human being. Give me the privilege of imitating the passion of my God. If you have him in your heart, you will understand what I wish. You will sympathize with me because you will know what urges me on.”

– Ignatius of Antioch, Letter to the Romans

Early Church Relationships

Here is a diagram showing the relationships between Jesus, His Apostles, Ignatius of Antioch and some of the other Early Church Fathers:

Want to know more?

If you would like to read more of St. Ignatius’ writings, or listen to them free on MP3, be sure to check out the Church History section of this blog.

Update on “Twelve for 2012″…

I was reading Jennifer Fulwiler’s blog entry The Mystery of the Catholic Book Buyer and it prompted me to write another update for my Twelve for 2012

Here are the finished books:

The Church and the New Media – Brandon Vogt
I’m Not Being Fed!  – Jeff Cavins
The Passion of Jesus Christ – John Piper
Father Brown of the Church of Rome – G.K Chesterton
The Story of Christianity – Justo Gonzalez
How To Listen When God Is Speaking – Mitch Pacwa, SJ
Godless Delusion – Patrick Madrid & Kenneth Hensley

Here are the bonus books/documents I’ve read which were not on the list:

The One Thing – Matthew Kelly
Pillar of Fire and Truth – Catholic Answers
Quitter – Jon Acuff
The meaning of Vocation – Pope John Paul II
Orientalium Ecclesiarum – Second Vatican Council
Deus Caritas Est – Pope Benedict XVI

I am currently reading:

Jesus of Nazareth – Pope Benedict XVI
Vatican II: The Crisis And The Promise – Alan Schreck (I’m reading this for the course I’m doing)

The books still to read:

Rediscover Catholicism – Matthew Kelly
Jesus Among Other Gods – Ravi Zacharias
Philosophy For Dummies – Thomas Morris
The Path of Life – Cyprian Smith OSB

Sunday Lectionary: Extraordinary Grace

As I said, I’ll still be producing these Lectionary Notes from time to time, as and when we have new people leading the JP2 Group’s Bible Study. This week Rob will be leading for the first time, so here are some notes…

Twenty-sixth Sunday in Ordinary Time: September 30th, 2012

Our Readings this week concern God’s gratuitous gift of His Spirit.

In the First Reading, even though Eldad and Medad were not at the Tent of Meeting, God’s Spirit falls upon them. In the Gospel, Jesus tells the disciples not to hinder the work done in His name by others simply because they didn’t belong to their group. Jesus then gives them some warnings, exhorting them to cast off anything which hinders their entrance into the Kingdom of Heaven. St. James in our Second Reading is handing out warnings too, especially to the rich.

The Sacraments are the “ordinary” means of God’s grace (although far from “ordinary”!), but God’s grace is not simply restricted to the Sacraments. So, as you go about this week, be on the lookout for God’s “extra-ordinary” grace at work…

grace

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