Friday Frivolity: Visiting the Prisoner

"We are travellers…not yet in our native land" – St. Augustine


Continuing my notes for The Four Loves, this is the second of two posts which continue my summary of Chapter 2 (“Likings and Loves for the subhuman”) of The Four Loves. In this post we will be looking at the final section of the chapter which Lewis devotes to the love of country, patriotism.
1. Everyone knows that patriotism can turn turn bad
…we all know now that this love [of country] becomes a demon when it becomes a god. Some begin to suspect that it is never anything but a demon.
2. But if we say it is always bad, we have to reject much
But then they have to reject half the high poetry and half the heroic action our race has achieved. We cannot keep even Christ’s lament over Jerusalem. He too exhibits love for His country.
3. In this chapter we will attempt to distinguish authentic patriotism from its demonic form
Let us limit our field…. We are only considering the sentiment itself in the shape of being able to distinguish its innocent from its demoniac condition.
4. We will be focussing on patriotism in subjects rather than rulers
Neither…[innocent nor demonic patriotism] is the efficient cause* of national behaviour. For strictly speaking it is rulers, not nations, who behave internationally. Demoniac patriotism in their subjects…will make it easier for them to act wickedly; healthy patriotism may make it harder: when they are wicked they may by propaganda encourage a demoniac condition of our sentiments in order to secure our acquiescence in their wickedness. If they are good, they could do the opposite. That is one reason why we private persons should keep a wary eye on the health or disease of our own love for our country.
* Jack is referring to one of the four causes described by Aristotle.

Continuing my notes on The Four Loves, this is the first of two posts which continue my summary of Chapter 2 (“Likings and Loves for the subhuman”). In this post we will be looking at the section which Lewis devotes to the love of nature.
1. Some people have a special love of nature
For some people, perhaps especially for Englishmen and Russians, what we call “the love of nature” is a permanent and serious sentiment. I mean here that love of nature which cannot be adequately classified simply as an instance of our love for beauty.
(a) This is more than simply an appreciation of beauty
Of course many natural objects – trees, flowers and animals – are beautiful.
(i) Either of individual objects…
But the nature-lovers whom I have in mind are not very much concerned with individual beautiful objects of that sort. The man who is distracts them. An enthusiastic botanist is for them a dreadful companion on a ramble. He is always stopping to draw their attention to particulars. N
(ii) …or of vistas
or are they looking for “views” or landscapes. Wordsworth, their spokesman, strongly deprecates this. It leads to “a comparison of scene with scene”, makes you “pamper” yourself with “meagre novelties of colour and proportion”.
(b) For these lovers of nature, it is about the “Spirit” of the place
While you are busying yourself with this critical and discriminating activity you lose what really matters – the “moods of time and season”, the “spirit” of the place. And of course Wordsworth is right. That is why, if you love nature in his fashion, a landscape painter is (out of doors) an even worse companion than a botanist. It is the “moods” or the “spirit” that matter.
(c) Which is why beauty itself per se is the focus
Nature-lovers want to receive as fully as possible whatever nature, at each particular time and place, is, so to speak, saying. The obvious richness, grace and harmony of some scenes are no more precious to them than the grimness, bleakness, terror, monotony, or “visionary dreariness” of others. The featureless itself gets from them a willing response. It is one more word uttered by nature. They lay themselves bare to the sheer quality of every countryside every hour of the day. They want to absorb it into themselves, to be coloured through and through by it.

In all these dark moments, O God, grant that I may understand that it is you who are painfully parting the fibers of my being in order to penetrate the very marrow of my substance
– Teilhard de Chardin

You may have noticed the posts on C.S. Lewis’ book, The Four Loves, appearing on this blog. Our San Diego C.S. Lewis book club has now finished Mere Christianity and we have now started on this other book from Lewis…just in time for Valentine’s Day:
Chapter 1: Introduction
Chapter 2: The likes and loves of the sub-human (1 | 2 | 3)
Chapter 3: Affection
Chapter 4: Friendship
Chapter 5: Eros
Chapter 6: Agape
A few years ago I became fascinated by the Westboro Baptist Church, the media-savvy Christian group who picket the funerals of US soldiers, and who seem to delight in telling everyone that they’re going to hell.
Since the time when this group first came on my radar, I have been aware that several members of the family at the centre of the organization have since left the church. Below is a video of Megan Phelps-Roper, talking about how she came to leave. I think it’s really instructive watching, particularly for those of us who all too easily write off someone as incapable of change and a lost cause…
As Audrey Assad’s new album is set to drop, she’s released another new single, “Wounded Healer”. It’s a wonderful track, even aside from the fact that it’s also the title of a Henri Nouwen book. Man, does this woman have the ability to read my soul…
Image of the Invisible
In our wounds we feel you near
God of heaven in flesh and bone
By your wounds we shall be healed
Wounded healer, we give our hearts to you x2
Arms stretched out not to part the seas
but to open up the grave
Blood poured out not for war, but peace
And to show us God’s own face.
No fire; no fury
just death into life
Over and over
Til all things are right