• The Crucifix Prayer

    Blessed are you, Lord God,
    Father all-holy,
    for your boundless love
    The tree, once the source of shame
    and death for humankind,
    has become the cross
    of our redemption and life.

    When his hour had come to
    return to you in glory,
    the Lord Jesus,
    Our King, our Priest, and our Teacher,
    freely mounted the scaffold of the cross
    and made it his royal throne,
    his altar of sacrifice, his pulpit of truth.

    On the cross,
    lifted above the earth,
    he triumphed over our age-old enemy.
    Cloaked in his own blood,
    he drew all things to himself.

    On the cross,
    he opened out his arms
    and offered you his life;
    the sacrifice of the New Law
    that gives to the sacraments
    their saving power.

    On the cross,
    he proved what he had prophesied:
    the grain of wheat must die
    to bring forth an abundant harvest.

    Father,
    we honour this cross as the sign
    of our redemption.
    May we reap the harvest of salvation
    planted in pain by Christ Jesus.
    May our sins be nailed to his cross,
    the power of life released,
    pride conquered,
    and weakness turned to strength.

    May the cross be our comfort in trouble,
    our refuge in the face of danger,
    our safeguard on life’s journey
    until you welcome us to
    our heavenly home.

    Grant this through Christ our Lord. Amen.

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  • The Prayer of St. Ephrem

    {Making a prostration}

    O LORD, Master of my life,
    grant that I may not be infected with the
    spirit of slothfulness and inquisitiveness,
    with the spirit of ambition and vain talking.

    {Making a prostration}

    Grant instead to me, your servant,
    the spirit of purity and of humility,
    the spirit of patience and neighborly love.

    {Making a third prostration}

    O Lord and King,
    grant me the grace of being aware of my sins
    and of not thinking evil of those of my brethren.
    For you are blessed, now and ever, and forever.

    Amen.

    Lord Jesus Christ, King of Kings,
    You have power over life and death.
    You know what is secret and hidden,
    and neither our thoughts nor our feelings
    are concealed from You.
    Cure me of duplicity;
    I have done evil before You.
    Now my life declines from day to day
    and my sins increase.
    O Lord, God of souls and bodies,
    You know the extreme frailty of my soul and my flesh.
    Grant me strength in my weakness, O Lord,
    and sustain me in my misery.
    Give me a grateful soul that I may
    never cease to recall Your benefits,
    O Lord most bountiful.
    Be not mindful of my many sins,
    but forgive me all my misdeeds.
    O Lord, disdain not my prayer –
    the prayer of a wretched sinner;
    sustain me with Your grace until the end,
    that it may protect me as in the past.
    It is Your grace which has taught me wisdom;
    blessed are they who follow her ways,
    for they shall receive the crown of glory.
    In spite of my unworthiness,
    I praise You and I glorify You,
    O Lord, for Your mercy to me is without limit.
    You have been my help and my protection.
    May the name of Your majesty be praised forever.
    To you, our God, be glory.
    Amen.

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  • PWJ: S4E103 – Bonus – “Season Finale” (Part 2)

    David, Andrew, and Matt wrap up Season 4 with the Season Finale. This is Part 2 of that Finale. Listener Survey: https://forms.gle/X4zq7Uk69KmYo1v3A

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  • PWJ: S4E102 – Bonus – “Season Finale” (Part 1)

    David, Andrew, and Matt wrap up Season 4 with the Season Finale. This is Part 1…

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  • PWJ: S4E101 – Bonus – “Jack vs Tollers”

    After the previously-planned interview fell through at the last minute, David sat down to record a solo episode to talk about his newborn son, Sidecar Day, blue flowers in Narnia, and also to make his tongue-in-cheek case as to why C.S. Lewis is better than J.R.R. Tolkien.

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  • PWJ: S4E100 – AH – “After Hours” with The Gray Havens

    The Gray Havens are an American Christian folk pop husband and wife duo, David and Licia Radford, from Crystal Lake, Illinois. On October 8th they will be releasing their new album, Blue Flower, so David Radford came on the show to talk to Andrew and David about how C.S. Lewis inspired their recent work.

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  • PWJ: S4E99 – AH – “After Hours” with Mike “Gomer” Gormley

    As we approach the end of Season 4, David is joined on the show by Michael “Gomer” Gormley. Among other things, they discuss Ted Lasso, tea, and the Atonement. Also, find out what Gomer would do if he ever became the Pope!

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  • PWJ: S4E98 – AH – “After Hours” with Patti Callahan

    New York Times bestselling author, Patti Callahan, returns to the show to talk about her forthcoming book, “Once Upon A Wardrobe”, which will be released on October 19th.

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  • PWJ: S4E97 – AH – “After Hours” with The Tolkien Road

    A few months ago, John and Greta from The Tolkien Road podcast did a series of episodes on religion in Tolkien’s Legendarium. David invited him onto the show to talk about those episodes and to encourage the Pints With Jack listeners to listen to them.

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  • PWJ: S4E96 – AH – “After Hours” with Rod Bennett

    Author Rod Bennett joined David to talk about a presentation on he gave at a big Christian rock festival about C.S. Lewis’ relationship to “Pulp Fiction”.

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Why NO Christian Should Have a Smart Phone

I’m a Patreon support of Pints With Aquinas and the other day, Matt Fradd asked for objections to the assertion that “NO Christian should have a Smart Phone”. Here’s how I replied:

My two objections are as follows…

(A) Smart Phones are not intrinsically evil – abusus non tollis usum. Therefore you are encouraging people to forsake the goods of a smart phone unnecessarily.

(B) On a more personal level, I have several people in my life who are all-or-nothing types. No new hobby lasts long before it’s added to the long list of things from which they must abstain because they’t do it moderation. From the outside it seems like they rarely develop much of the crucial virtue of temperance.

Also, the angelic living rarely lasts forever and often results in bing-purge cycles.

David Bates, Patreon Supporter

At the end of a recent episode on this subject, a response was given to these objections:

Honestly, I was rather disappointed. I was expecting a better-prepared response, particularly from folks trained in philosophy, to what I considered to be some fairly obvious objections.

He saw that it was good

Simply adopting an Augustinian conception of evil doesn’t avoid my objections. Yes, everything is ultimately “good” because it was made by God – Marc spent most of his time emphasizing this almost to the point of caricature and straw-manning, as though one must first adopt Gnosticism in order to describe something as “intrinsically evil”. Marc said:

“I’m trying to imagine what this would be like, if Christian morality somehow involved getting rid of the things that are evil in themselves… what would that be? What would I get rid of?”

Marc Barnes

However, it’s not a term foreign to Catholic thought:

“hostile to life itself . . . whatever violates the integrity of the human person . . . whatever is offensive to human dignity,”

Pope St. John Paul “The Great”, Veritatis Splendor quoting Gaudium et Spes

Matt Fradd pointed out that there are even “goods” involved in sin, giving pornography as an example. Okay, but pornography is a distortion of the sex act. Sex has a licit context. Therefore, to answer Marc’s question, we’d get rid of the distortion, not the elements which are being distorted. As I said in my initial comment, just because something can be abused, doesn’t mean that it doesn’t have its legitimate use (abusus non tollis usum).

While conceding that Smart Phones have many goods, Marc seems to be suggesting that there is no such licit context for a Smart Phone. This is what we would expect if we made the moral claim that “NO Christian should have a Smart Phone”. If something cannot possibly be used in any context, isn’t it fair to call it intrinsically evil?

Conceding the debate?

Marc said several times that it “doesn’t follow” to say that smashing your iPhone deprives you of the goods it would otherwise offer, but without any real explanation. If I smash my phone, I don’t get to use Hallow any more! Is he saying that the world would be better without it? Interestingly, Marc then went on to pretty much concedes that people can in fact receive this goods in a licit fashion from their phones! It all seemed rather muddled.

I’m not saying that there isn’t a way of treating the phone for some people , in some situations, that isn’t for them a near occasion of sin. I concede it as possible – I don’t think it’s usual

Marc Barnes

Afterwards, Matt said that people have to decide for themselves whether or not the pro’s of ownership outweigh the con’s, which also seems to deny the assertion that “NO Christian should have a Smart Phone”.

“I can resist anything but temptation” – Wilde

I think Matt’s comment about temperance is legitimate. The Smart Phone isn’t the only place whereby one can develop temperance. I’d also concede that if someone truly knows that they can’t handle a Smart Phone, then the temperate thing to do is indeed to get rid of it.

My point was rather that I’ve noticed a pattern that of my friends who give up their Smart Phones they seem to constantly be giving stuff up. Every new hobby is embraced for a few weeks before they find that they can’t moderate it and so it is added to the ever-increasing list of things which they must eschew entirely. In my experience, these are the sorts of people who say things like “NO Christian should have a Smart Phone”

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