Happy Pascha

Every year on Easter/Pascha Day in the Byzantine Church, we hear the the Pascal Homily of St. John Chrysostom. Since we’re nearing the end of the Easter season I thought now would be a good time to share it:

If any man be devout and love God, let him enjoy this fair and radiant triumphal feast. If any man be a wise servant, let him rejoicing enter into the joy of his Lord.

If any have labored long in fasting, let him now receive his recompense. If any have wrought from the first hour, let him today receive his just reward.

If any have come at the third hour,let him with thankfulness keep the feast. If any have arrived at the sixth hour, let him have no misgivings; because he shall in nowise be deprived therefor.If any have delayed until the ninth hour, let him draw near, fearing nothing.

If any have tarried even until the eleventh hour, let him, also, be not alarmed at his tardiness;for the Lord, who is jealous of his honor, will accept the last even as the first; he gives rest unto him who comes at the eleventh hour, even as unto him who has wrought from the first hour.

And he shows mercy upon the last, and cares for the first; and to the one he gives, and upon the other he bestows gifts. And he both accepts the deeds, and welcomes the intention, and honors the acts and praises the offering.

Wherefore, enter you all into the joy of your Lord; and receive your reward, both the first, and likewise the second. You rich and poor together, hold high festival. You sober and you heedless, honor the day. Rejoice today, both you who have fasted and you who have disregarded the fast. The table is full-laden; feast ye all sumptuously.

The calf is fatted; let no one go hungry away. Enjoy ye all the feast of faith: Receive ye all the riches of loving-kindness. let no one bewail his poverty, for the universal kingdom has been revealed. Let no one weep for his iniquities, for pardon has shown forth from the grave.Let no one fear death, for the Savior’s death has set us free. He that was held prisoner of it has annihilated it. By descending into Hell, He made Hell captive.

He embittered it when it tasted of His flesh. And Isaiah, foretelling this, did cry: Hell, said he, was embittered, when it encountered Thee in the lower regions. It was embittered, for it was abolished. It was embittered, for it was mocked. It was embittered, for it was slain. It was embittered, for it was overthrown. It was embittered, for it was fettered in chains. It took a body, and met God face to face.It took earth, and encountered Heaven. It took that which was seen, and fell upon the unseen.

O Death, where is your sting? O Hell, where is your victory? Christ is risen, and you are overthrown. Christ is risen, and the demons are fallen. Christ is risen, and the angels rejoice.Christ is risen, and life reigns. Christ is risen, and not one dead remains in the grave. For Christ, being risen from the dead, is become the first fruits of those who have fallen asleep.

To Him be glory and dominion unto ages of ages. Amen.

st-john-chrysostom

Music Monday: Christos Voskrese!

I can’t believe it’s Monday already! Where did the weekend go? For me, the weekend was filled with fun as our Men’s Huddle headed to the mountains for some much needed relaxation time. So, to get things moving this week, I think we need a song to get the blood pumping… During the Easter period, Byzantine parishes such as mine constantly proclaim in the liturgy “Christ is risen! Indeed he is risen!”. We do this in several languages: English, Greek and Slavonic… So, in keeping with the liturgical season, here’s a really nice cover of Matt Maher’s song “Christ is risen”:

Let no one caught in sin remain
Inside the lie of inward shame
We fix our eyes upon the cross
And run to him who showed great love
And bled for us
Freely you bled, for us

Christ is risen from the dead
Trampling over death by death
Come awake, come awake!
Come and rise up from the grave!

Beneath the weight of all our sin
You bow to none but heavens will
No scheme of hell, no scoffer’s crown
No burden great can hold you down
In strength you reign
Forever let your church proclaim

Oh death! Where is your sting?
Oh hell! Where is your victory?
Oh Church! Come stand in the light!
Our God is not dead, he’s alive! he’s alive!

Christ is risen from the dead
Trampling over death by death
Come awake, come awake!
Come and rise up from the grave
Christ is risen from the dead
We are one with him again
Come awake, come awake!
Come and rise up from the grave

Rise up from the grave…

A few thoughts on head coverings

Mantilla A friend of mine recently asked me about the veils worn by female parishioners at a church she had visited. I didn’t have much to say since, being a boy, I hadn’t given too much thought to the subject of frilly lace…

My first real exposure to the chapel veil and mantilla was in Washington DC, when I went to my first Extraordinary Form Mass at the Basilica. If you have attended a Latin Mass you may well have noticed them too.

However, it’s not like the use of veils is restricted only to “traditional” Catholics. I’ve occasionally seen veils at English Novus Ordo liturgies. Additionally, the reason that there aren’t many good photos of me at my First Holy Communion is because, in most pictures, my face is partially or wholly obscured by a veil belonging to one of the girls in my class! But the most common prevailing use of the veil is, of course, by a bride at her wedding.

I tried to do a little bit of research on the history and theology of veils but I unfortunately didn’t find a lot of good source material, so if you know a lot about veils or have any good resources you’d like to share, please respond in the Comment Box below.

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My great hope

When I first heard that Jorge Bergoglio had been declared Pope, I immediately looked him up on my Conclave Android app and my eyes were quickly drawn to the sentence which said that in Argentina he had been the Ordinary for Eastern-rite Catholics without an Ordinary of their own rite.

I was hopeful that, given this background, his pontificate would be particularly sensitive to the the Christian East. I have not been disappointed.

FrancisBartholomew

Even in these first few months that he has been Pope, both East and West have made gestures of friendship, building on the great work of their predecessors. Inspired by this, I started to consider what I could do.

As I was thinking about this, I remembered an article I had read over at Ramblings of a Byzantine Catholic where it said that the East and West remain divided “because our love has grown cold”. So, if that’s the case, what could I do to nurture and express love for our Orthodox brethren?

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Roman Catholics Say The Darndest Things: Part 2

A few days ago I began responding to the common reactions I hear when a Roman-Rite Catholic visits an Eastern-Rite parish for the first time. Last time I covered numbers 1-10 and today I’m going to finish the list with numbers 11-20 for “Roman Catholics Say The Dardnest Things”:

11. “What are the circles on sticks being carried around?”
These are called “rapidia” (or “flabella”). They are carried by altar servers in the Gospel procession and again when the bread and wine are brought to the altar. On them are pictures of angels. Symbolically, they remind us that our earthly liturgy touches Heaven.

ripidion

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Roman Catholics Say The Darndest Things

As I mentioned a few days ago, I have issued an open invitation to my friends to come with me to a Byzantine parish on Saturday, 29th June to celebrate the Feast of St. Peter and St. Paul (if you’d like to come, just let me know).

I have already written quite a bit about the byzantine tradition and about my first visit to this parish, but I thought I’d put together a couple of short posts identifying some of the liturgical differences which may be encountered by my Roman Rite friends while on their visit at the end of the month.

I’ll finish the list in a few days, but here are numbers 1-10 for Roman Catholics Say The Darndest Things:

1. “Why does the outside of the building look so weird? Is it a mosque?!”
Eastern and western churches have different architectural styles, so expect to see domes rather than a spire.

Outside Holy Angels

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Going back east

A couple of months ago I found myself back around my old stomping ground of Washington DC. It was great to return to one of my favourite US cities, catching up with friends and re-visiting all my favourite places.

As providence would have it, I had the opportunity to hear Deacon Sabatino Carnazzo speak at the Catholic Information Center (CIC).  Deacon Sabatino is founder of the Institute of Catholic Culture, a Virginia-based organization about which I have previously written.

Since writing that earlier blog post, I visited Our Lady of Guadalupe Seminary in Nebraska and did a double-take when I saw an office with his name on it! Clearly this guy gets around! his brother’s name on it!

Anyway, during this “Year of Faith”, the CIC has been hosting a series of lectures on the documents of the Second Vatican Council and I just so happened to be in town for Deacon Carnazzo’s lecture on Orientalium Ecclesiarum, the Decree concerning the Eastern Rite Catholic Churches, a subject close to my heart.

ICC

No, I’m not a Roman Catholic…

Deacon Carnazzo is himself an Eastern-Rite Catholic and during his talk he explained the origin of the Eastern Churches and gave a brief introduction to life as an Eastern Catholic. In his talk he encouraged all Western Catholics to become familiar with the Eastern Church. How is this to be done? Well, if you want to get to know someone, you share a meal with them. For Catholics, this means sharing in the Eucharistic feast.

So, in the spirit of this, I have set up a Facebook event and invited my friends to come with me to celebrate the Feast of St. Peter and St. Paul at the end of the month at my local Byzantine parish. If you’re in town and you’d like to come, feel free to shoot me an email.

Glory to Jesus Christ! Glory forever!

The article Going back East first appeared on RestlessPilgrim.net

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