We finally come to the last chapter of Book I of “Mere Christianity”! The chapter bears the ominous title “We have cause to be uneasy”. Thus far, C.S. Lewis has demonstrated that there is a Moral Law which we did not create and that we violate this Law continually. Now Jack explains why this should give us cause for concern…
* “Memento Mori” is a phrase in Latin which means “Remember Death”
* If you were wondering where Whidbey Island is, it’s here.
* The book I referenced was “Something Other Than God” by Jennifer Fulwiler:
“The Catechism explained that praying for the souls of the dead is a tradition going back to the first Christians and to the Jews before them… The living sent their love for the deceased into the spiritual world, like adding water to a stream that would eventually float their lost friends home“
* Don’t believe me about the ninja boots? Here they are.
* The Psalm I quoted was Psalm 84:6
Blessed are the men whose strength is in [the Lord]… As they go through the Valley of Baca [weeping] they make it a place of springs; the early rain also covers it with pools.
* The poem I quoted at the end was “As Kingfishers Catch Fire” by Gerard Manly Hopkins:
…for Christ plays in ten thousand places, Lovely in limbs, and lovely in eyes not His To the Father through the features of men’s faces.
Our penultimate chapter of Book I of “Mere Christianity” is Chapter 4 and is entitled “What lies behind the Law”. In this episode, Jack digs into the consequences of the Moral Law and, in particular, what we can know about the universe in which we live.
Unfortunately, there were some small issues in this episode with my microphone, a bit of a crackle, but hopefully I’ll have it sorted out by the next time Matt and I record agin.
If you enjoy this episode, you can subscribe using iTunes or Google Play. As always, if you have any objections, comments or questions, please send us an email through my website or tweet us @pintswithjack.
In this week’s episode, we return to the Early Church and discuss the successors to the Apostles, known as the Early Church Fathers. Somehow Nessa manages to talk about relationships… :-/
* I mentioned my article I’ve written called “Before 300” where I outline 21 documented beliefs of Christians prior to the rise of the Emperor Constantine:
Part #1: The Church
1. The Church is Catholic
2. The Church has a three-fold structure of leadership
3. There is unity through episcopal authority and schism is evil
4. Sacred Tradition is authoritative
5. Worship is liturgical
6. There is Apostolic Succession
7. Peter has Primacy
Part #2: Salvation & Sacraments
1. The Eucharist is a Sacrifice
2. Jesus is truly present in the Eucharist
3. The Eucharist is taken to the sick
4. Infants are to be baptized
5. Baptism actually washes away sin
6. Priests forgive sins
7. Works are involved in salvation
Part #3: The Saints and Our Lady
1. Prayers are said for the dead
2. There is purgation after death
3. Relics are venerated and Saints are celebrated
4. Mary is the New Eve
5. Mary was a perpetual virgin
6. Mary is the Mother of God
7. Prayers are made and songs are sung to Mary
1. Antiquity Did this person live sometime between the time of Christ and the end of the 8th Century? This span of time is called the “Patristic Era” (“Patristic” simply means relating to the Early Church Fathers).
2. Sanctity Did this person live a life of outstanding holiness? Is this person a canonized Saint?
3. Orthodoxy
Did this person hold heretical views? Tertullian and Origen are two early Christians who are typically disqualified here due to some of their erroneous beliefs. We therefore instead give them the title of “Early Ecclesiastical Writers”.
4. Church Recognition and Approval Has the Church and Christians throughout history generally referred to this person as a Father of the Church?
* There were about one hundred Early Church Fathers.
* The Early Church Fathers of the 1st and 2nd Centuries are usually called the “Apostolic Fathers” since they were born during the era of the Apostles.
* We then briefly spoke about three Apostolic Fathers:
1. St. Clement of Rome
* A successor to St. Peter as Bishop of Rome
* He wrote a letter to the Church at Corinth (AD ~96) in response to the ejection of their clergy
* In the letter he gives many Old Testament examples of those who flaunted God-given authority and who suffered the consequences
* In a particularly beautiful passage reminiscent of 1 Corinthians 13, Clement exhorts the Corinthians to love. I had a small rant about 1 Corinthians 13, pointing out that Paul is speaking of “agape” love rather than “eros” love.
2. St. Ignatius of Antioch
* A successor to St. Peter as Bishop of Antioch
* Taken to Rome in chains (AD ~107) to be thrown to wild animals
* Wrote seven letters, one to St. Polycarp (see below), several to nearby Churches and one to the Church in Rome
* In his letter to the Roman Church he begs them to not interfere with his coming martyrdom: “I beseech of you not to show an unseasonable goodwill towards me. Suffer me to become food for the wild beasts, through whose instrumentality it will be granted me to attain to God. I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found the pure bread of God”
* In the account of his martyrdom, the Governor tells Polycarp to say “Caesar is Lord”, but Polycarp knew that “Christ/Jesus is Lord”. He was told to “revile Christ”, but he responded: “Eighty-six years have I served Him, and He never did me any wrong: how then dare I blaspheme my King and my Saviour?”
* Prior to being burned alive, Polycarp gives a prayer which sounds an awful lot like a Eucharistic Prayer.
* As he was burned, people reported the smell of baking bread.
* Some Jews claimed that the Christians might start worshipping Polycarp after his death. The author of the Martyrdom account says the following: “They did not realize that we could never abandon Christ, He who suffered for our salvation – the blameless one for sinners! – or worship any other. Him we worship as being the Son of God, the martyrs we love as being disciples and imitators of the Lord; and deservedly so, because of their unsurpassable devotion to their King and Teacher. May it be our good fortune, too, to be their companions and fellow disciples!”
* After his death, the Christians gathered Polycarp’s relics and and interred them in a fitting place: “There the Lord will permit us, as far as possible, to assemble in rapturous joy and celebrate his martyrdom – his birthday – both in order to commemorate the heroes that have gone before, and to train the heroes yet to come…”
* In last week’s episode, we spoke about another Early Church Father, St. Basil of Caesarea.
* If you would like to read what the different Fathers wrote about the Sunday Gospel, you can look it up using the Catena Aurea (“Golden Chain”), a collection of patristic commentary which was assembled by St. Thomas Aquinas. You can also get it on your mobile!
Moving on to Chapter 3 of “Mere Christianity”, Jack speaks further to “The reality of the Law”. Do we imagine a Moral Law because it is convenient to us? Or does it arise due to its good for society? In today’s episode, together with some help from C.S. Lewis, we tackle these and other questions…
If you enjoy this episode, you can subscribe using iTunes or Google Play. As always, if you have any objections, comments or questions, please send us an email through my website or tweet us @pintswithjack.
In this week’s episode, Nessa and I talk about one of the most essential of Christian activities, prayer. In particular, we will be talking about the Liturgy of the Hours, which is part of the formal prayer of the Church and prayed by monks and nuns throughout the world
* At the beginning of the show I talked about my trip to Medieval Times. If you like watching jousting, give it a visit!
* Nessa and I briefly spoke about Novenas. My favourite is this one to Pierre Giorgio Frassati. If you’d like to explore more Novenas, check out Devin Rose’s app.
* I shared the Latin phrase “Quidquid latine dictum sit altum videtur” which means “Anything said in Latin sounds profound”.
* The different Hours in the Liturgy of the Hours are: Matins, Lauds, Prime, Terce, Sext, None, Vespers and Compline. The Second Vatican Council reformed this.
* The Liturgy of the Hours grew out of Judaism: “Seven times a day I praise you for your righteous laws” – Psalm 119:164
* Nessa mentioned the different Rites of the Catholic Church. We will do a future episode on this topic in the future, but if you would like to know more, I describe my initial visit to a Byzantine Rite parish here.
* The book used to pray the Liturgy of the Hours is known as a breviary. You can buy the multi-volume set, but I would personally recommend getting The Shorter Christian Prayer Book.
* If you would like help praying the Liturgy of the Hours, I would recommend the website Universalis. For your cell phone, I would recommend the Laudate app, but especially the iBrievery. If you would like to listen to the prayers being prayed, check out the podcast Praystation Portable by SQPN. However, the most important suggestion when starting is to pray it with a friend!
* When prayed in groups, the Liturgy of the Hours has an antiphonal form, a back-and-forth, a call-and-response between the two groups.
In today’s episode, we look at Chapter 2 of “Mere Christianity” which is entitled “Some Objections”. In this chapter, C.S. Lewis responds to some issues raised by listeners in response to his assertion that there is this Moral Law.
If you enjoy this episode, you can subscribe using iTunes or Google Play. As always, if you have any objections, comments or questions, please send us an email through my website or tweet us @pintswithjack.
