Time Out

Last week my friend Anh at Mod31 posted an article entitled Doing Nothing and True Silence. It really resonated in me:

“Really, who has time to waste these days, in the hustle and bustle of work, projects, and various activities? In fact, I don’t think I know how to NOT multi-task anymore. At work I tend to have 5-10 windows and who knows how many tabs are open simultaneously, allowing me to jump from one task to the next, with a quick Facebook breather in between. I work through my lunches, text coworkers my latte order while driving…, call my friends and family while walking from one place to another, mentally going over my weekly schedule while at the gym, and omigosh when can I squeeze in that much needed haircut? You get the idea. Instead of being present at one event, I am already planning my next hour/day’s activities. Heck, I’m reading three different books right now and am not more than halfway through each one”

This describes me to an absolute tee! Recently Anh has been trying to change her behaviour:

“I’ve been trying to set aside a couple of hours every now and then to be truly alone and to just be present. I mean turning my phone off to go for a walk around my neighborhood, enjoying the Farmer’s Market, making a Holy Hour (time set out solely for prayer), and allowing myself to reflect on various aspects of my life, without the anxiousness of feeling lonely or as though precious time is being wasted

On my way back from work earlier this week, inspired by her example, I pulled off the freeway by Mission Bay and took a long walk:

It’s quite crazy that I’ve lived in San Diego for over two years and have driven past Mission Bay every day…and this is the first time I’ve stopped off on my way home to simply drink in the view.

Read more

Sunday Lectionary: A Prophet Among Us

Fourteenth Sunday in Ordinary Time: July 8, 2012

In this week’s Readings we hear about prophethood and about our utter dependence upon the grace of God.

In our First Reading we read about the calling of the  Prophet Ezekiel, how he was strengthened by the Spirit and sent to proclaim an unpopular message to an obstinate people. In the Gospel, Jesus returns to His hometown of Nazareth and is met with suspicion and unbelief.

We are convinced beyond doubt that the truths of faith cannot deceive us; yet we cannot seem to bring ourselves to trust in them. It is easier for us to trust in human reasons and the deceiving appearances of the world. This, precisely, is the reason for our poor progress in virtue and in all that pertains to God’s glory – St. Vincent de Paul

For me though, the Readings which stand out are the Psalm and the Second Reading from St. Paul. The psalm expresses complete reliance upon God. St. Paul’s epistle to the Corinthians expresses a similar theme. Paul, probably the greatest Christian missionary in the history of the Church, knew something about strength and weakness. He knew that, in his weakness, God’s strength was more greatly manifested.

As we prepare ourselves to receive the Eucharist this week, let us come mindful of our weaknesses and therefore also recognize our need of God, thankful that He calls poor, imperfect creatures to be His children and to declare His goodness.

Read more

Why wouldn’t you want this in your Bible?

I originally had the following post scheduled for this weekend, but since yesterday Joe posted an article entitled Defending the Deuterocanon Book by Book (Part 1), I thought I’d post it a little earlier…

In case you were unaware, Catholic Bibles are bigger than Protestant Bibles. Protestant Bibles are lacking the following books:

Tobit, Judith, Wisdom, Sirach, Baruch, 1 Maccabees, 2 Maccabees, …
…as well as three chapters of Daniel (3:24-90; 13; 14) and six chapters of Esther (10:14-16:14)

Occasionally I run across a non-Catholic who insists that this Deuterocanonical books (referred to as the “apocrypha” by Protestants) should not be part of the Bible. I don’t usually get too much into the apologetic arguments in favour of the inclusion of the Deuterocanon, although they certainly do exist. Instead, I just invite the person simply to read them! I usually suggest that they start with Wisdom, Sirach and Tobit as they’re my favourites.

Before they do that though, I always invite them to start by the following extract from Wisdom, to which I’ve added a series of underlined New Testament hyperlinks. Does any of this sound strangely familiar?

…the ungodly by their words and deeds summoned death… they reasoned unsoundly, saying to themselves…

“Let us lie in wait for the righteous man, because he is inconvenient to us and opposes our actions; he reproaches us for sins against the law, and accuses us of sins against our training. He professes to have knowledge of God, and calls himself a child of the Lord. He became to us a reproof of our thoughts; the very sight of him is a burden to us, because his manner of life is unlike that of others, and his ways are strange. We are considered by him as something base, and he avoids our ways as unclean; he calls the last end of the righteous happy, and boasts that God is his father.

Let us see if his words are true, and let us test what will happen at the end of his life; for if the righteous man is God’s son, he will help him, and will deliver him from the hand of his adversaries. Let us test him with insult and torture, that we may find out how gentle he is, and make trial of his forbearance. Let us condemn him to a shameful death, for, according to what he says, he will be protected.” Thus they reasoned, but they were led astray, for their wickedness blinded them, and they did not know the secret purposes of God, nor hope for the wages of holiness, nor discern the prize for blameless souls…”

Wisdom 1:16, 2:1, 12–22 
jm_200_NT2.pd-P6.tiff
1 256 257 258 259 260 317