The Shape of the New Testament

One of the wonderful treasures of the Catholic faith in the Roman Rite is the Lectionary.

Pope Benedict and the Lectionary

Every Sunday the congregation hears large chunks of Scripture selected from different parts of the Bible, from both the Old and New Testaments:

1. Old Testament passage
2. Psalm
3. New Testament Epistle
4. Gospel Reading

Making Connections

The Readings selected for each week are usually united by a common theme. This is especially true for the Old Testament passage and the Gospel Reading. The brilliance of this arrangement is that it shows the unity between the Old and New Testaments. As the great Early Church Father, St. Augustine, wrote:

“The New Testament is hidden in the Old and the Old is revealed in the New”
– St. Augustine of Hippo, “Quaestiones in Heptateuchum” 2.73

However, as good as this arrangement is, I have found that it can lead to certain difficulties. In particular, Catholics can sometimes have difficulties understanding how the Readings they hear on Sunday relate to the respective books of Scripture from which they are drawn, and also how those books fit into the the New Testament as a whole.

What can be done to address this problem? Well, when leading small Bible study groups, I always begin by asking those present to walk me through their New Testament’s “Table of Contents” page. I do this because, as with most things, once one comprehends the overall structure of something, the contents becomes less intimidating and more memorable because one already understands the framework and context in which that content has been placed.

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Sunday Lectionary: If you want something done properly…

Sixteenth Sunday in Ordinary Time: 22nd July 2012

good shepherd iconThe theme throughout the Readings this week is that of shepherding.

In our First Reading the Prophet Jeremiah berates the leaders of Israel who have failed in their duty to carefully shepherd the people. In response to their failure, God promises that He Himself will gather His people together and that there will come from the line of David an exemplary shepherd.

This good shepherd is, of course, Jesus Christ and this is demonstrated in our Gospel this week when we hear about our Lord’s compassion on the people for they were like sheep without a shepherd”.

Likewise, in our Second Reading, St. Paul praises the wisdom of God who, through Christ, has broke[n] down the dividing wall of enmity”, thus uniting two flocks, the flock of the the Jews and the flock of the Gentiles. These two flocks are gathered into the Church under one Shepherd, Christ.

And so in our Psalm we praise the Lord, our Shepherd, who is by our side even though the “dark valley” and who leads us “beside restful waters”  and to “verdant pastures”.

As the Lord “spread[s] the table before [us]”  this week in the Eucharistic feast, let us celebrate our Good Shepherd, who loves so much that He laid down His life for us, His sheep.

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