Rockstar Godparent on ChurchPOP!
My recent post about being a godparent just got picked up by ChurchPop:
Category: Catholicism
Changing the Creed
I could tell I was tired this morning… During the Divine Liturgy I went into autopilot as we sung the Creed, which unfortunately meant that I sang loudly “I believe in the Holy Spirit…who proceeds from the Father and the Son“. Oops!
In case you are unaware, in Eastern Christianity, the last part of that sentence is not included in the Nicene Creed. This creed was the product of two Ecumenical Councils, Nicaea and Constantinople, so technically we should call it the Nicene-Constantinoplean Creed.
The argument surrounding the clause “and the Son” is known as the “Filioque Controversy”, since “Filioque” is the Latin word which was added to the Creed in the West. This controversy dates back to the Great Schism of 1054. The history surrounding it is a little complicated, but the long and the short of it is that one of the reasons much of the Eastern Church broke communion with Rome was due to the addition of this word to the Creed in the West.
However, my purpose in this post isn’t so much to speak about the Filioque, but to talk about another slip up I made today when I sang “God from God, Light from Light, true God from true God…”
More changes?!
Back when I lived in San Diego, I often attended the San Diego Orthodox Young Adults Group. Once when I was hanging out with them, one of my Eastern Orthodox friends asked me why the Catholic Church made so many changes to the Creed. What did he mean? There were changes in addition to the Filioque?! That was news to me! However, he then pointed out that in the West we say:
I believe in one Lord Jesus Christ,
the Only Begotten Son of God,
born of the Father before all ages.
God from God, Light from Light,
true God from true God,
In the East, however, the phrase in bold, “God from God”, does not appear!
Creedal Variations
I spent a little bit of time digging into this issue and I was rather surprised to find out that there were actually quite a few creedal variations in the ancient Church. In fact, you could go as far as to say that all the ancient versions differ at least to some degree from the official text given at Nicaea and Constantinople.
For example, the Councils used the first person plural throughout: “We believe… We confess… We await…”. However, the Byzantine Churches changed it to the first person singular: “I believe… I confess… I await”. Historically, the Latin Church did the same, although until relatively recently, English-speaking Catholics would say “We”. However, following the liturgical reforms of 2011 and retranslation of the Roman Missal to represent more faithfully the Latin text, all Catholics now say “I” instead.
Another textual variation in the Latin text is the one mentioned by my Eastern Orthodox friend. It is true that, in addition to the Filioque clause, the Latin liturgical text has another difference. In the Latin, it reads “Deum de Deo, Lumen de Lumine, Deum verum de Deo vero”, which translates as “God from God, Light from Light, true God from true God”. It turns out that the clause, “God from God”, although not found in the Creed from Constantinople, is actually found in the earlier creed from Nicaea. For some reason, this was retained in the Latin. The Armenian text includes this and other variations as well.
Conclusions?
So what should we conclude? I’m not really sure, but I think we can acknowledge two things. The first is simply that there is more variation in the “Nicene Creed” than we commonly think, and the second is that I need to make sure I have a nice cup of tea before I attempt to sing any complex theology in the mornings.
UPDATE: Michael Lofton just recorded a livestream with even more details on this subject:
Open hearts and sweaty palms
Today I would like to discuss briefly a liturgical question of our time: should the congregation hold hands during the Our Father? In 1963, the Beatles sang “I wanna hold your hand”. Well, that’s all fine and good, but there’s a time and place for everything…
A couple of weeks ago a friend of mine sent me a link to an article which argues why the congregation should not hold hands during the Our Father. Broadly speaking, I agree with the arguments made in the article. However, when people bring up this subject, I often take a different tack to the explanation presented in the article…
Another reason to love Wil
If you’re a sci-fi nerd like I am, you’ll immediately recognize the name Wil Wheaton. Wil played Wesley Crusher in “Star Trek: The Next Generation”. In recent years Wil has become something of a champion for nerd culture, even earning himself several cameo roles in the geeky sit-com The Big Bang Theory. I’m obviously a huge fan 🙂
A few weeks ago I found out something about Wil that I had never known – he suffers from depression. Here’s a video I came across recently where he describes his experience:
My time with the Catholic Five
Last weekend I was a guest on The Catholic Five and had a blast. Here’s the section of the show where I got to talk about the book I’m currently writing:
Weekly Young Adult-only Mass?
A little while ago, one of my friends suggested that there should be a parish where there is a Young Adult Mass held every week for all members of the Diocese. The idea was that it would be really nice to have a place where the younger members of the Diocese could gather knowing that there would be lots of other young adults present. There would be superb music, excellent preaching and lots of young people.
There was a time in my own journey when I would have enthusiastically embraced this idea. In fact, in our Diocese we have a similar event each year, known as “Mega Mass”, where all the young adults come together and it’s very successful. However, I think that a weekly event would be extremely problematic.
No wrinklies allowed!
Aside from the politics of selecting a parish in the Diocese and personal preferences concerning music, establishing a young adult Mass would be difficult because it’s not like you could stop those who did not fall into the young adult age range from attending. As a consequence, if the young adult Mass were mostly made up of those outside the young adult age range, it is unlikely that it would attract many more young adults.
On the other hand, if the Mass did start to attract more and more young adults, I fear that it would end up depopulating other parishes of their young adults which I think would be disastrous. Something of this dynamic often exists naturally, with one or two parishes of the diocese being known as the “young adult parish”, robbing surrounding parishes of their young adults. Who will be the next generation in these parishes?
My other serious concern with an idea like this is that it plays into a kind of ecclesial consumerism which we’ve seen very clearly in the Protestant world. Obviously, we want music to be good, preaching to be inspiring and for our churches to be filled with the young, but part of me can’t help but think that to enter into such an initiative would be to start training people to think that these are the primary things which should be used to determine what makes going to Mass important. It also sets up a problem further down the line because what happens if the music takes a bit of a downturn? What if the homilies get a little stale? What if the young adult population dips? There will always be some other church somewhere which does it better and if that’s what we’ve trained people to value most, why would they want to stay in the Catholic Church?
What are you thoughts? Would you ever want to see a Young Adult Mass every week in the Diocese?
Top Five Ways to be a Rockstar Godparent
Over the last few years I’ve had the honour of sponsoring several people for Baptism and Confirmation. Over my time as a godparent, I’ve asked other sponsors what they do to live out this special vocation.
In today’s post I’ve assembled all the advice I’ve heard from other godparents and sponsors and come up with the top five ways to godparent like a rockstar…
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