Oral Tradition and the Fathers

Last week I did a post on “Peter and the Fathers” where I posted the quotations which our pastor included in our parish’s newsletter. Today is another reproduction from our bulletin on the subject of Oral Tradition:

“For wherever both the true Christian rule and faith shall be shown to be, there will be the true Scriptures, and the true expositions, of all the true Christian traditions
– Tertullian, The Prescription of Heretics, 19 (AD 200)

“Of the beliefs and practices whether generally accepted or publicly enjoined which are preserved in the Church some we possess derived from written teaching; others we have received delivered to us ‘in mystery’ by the tradition of the Apostles; and both of these in relation to true religion have the same force. And these no one will contradict; no one, at all events, who is even moderately versed in the institutions of the Church. For were we to attempt to reject such customs as have no written authority, on the ground that the importance they possess is small, we should unintentionally injure the Gospel in these matters…”
– St. Basil the Great, On the Holy Spirit 27 (AD 375)

I have often then inquired earnestly and attentively of very many men eminent for sanctity and learning, how and by what sure and so to speak universal rule I may be able to distinguish the truth of Catholic faith  from the falsehood of heretical depravity; and I have always, and in almost every instance, received an answer to this effect: That whether I or anyone else should wish to detect the fraud and avoid the snares of heretics as they arise, and to continue sound and complete in the Catholic faith, we must, the Lord helping, fortify our own belief in two ways: first by the authority of the Divine Law, and then, by the Tradition of the Catholic Church.
– St. Vincent of Lerins, Commonitory 2 (AD 434)

Mosaic

Wise Words On Wednesday: Know God or know about God?

Monk

“We may study as much as we will but we shall still not come to know the Lord unless we live according to His commandments, for the Lord is not made known through learning but by the Holy Spirit. Many philosophers and scholars have arrived at a belief in the existence of God but they have not come to know God. And we monks apply ourselves day and night to the study of the Lord’s command but not all of us by a long way have come to know the Lord, although we believe in Him.”

– St Silouan the Athonite

A Little thought: Dangers of being literalistic…

For the last few weeks, for one reason or another, I haven’t been able to attend the Divine Liturgy at my parish, meaning that I’ve had to go to a Roman Mass instead. The Readings for the last couple of weeks in the Roman Lectionary have been rather interesting. Over the next couple of days I wanted to share a few extremely brief thoughts…

The First Reading on 27th July caught my attention. We heard of Solomon’s encounter with the Lord, and God’s gift to him of divine wisdom. At the end of the passage, God says to Solomon the following:

“I give you a heart so wise and understanding that there has never been anyone like you up to now, and after you there will come no one to equal you.” – 1 Kings 3:12

It struck me that this is a perfect example as to why we have to be careful when we interpret the Bible. If we were to take this passage literalistically*, we would have to conclude that Solomon is absolutely, categorically, the wisest man ever. However, from the Christian point of view, that’s not true, is it? What about Jesus? Wasn’t Jesus wiser than Solomon?

“Well, obviously, Jesus is the exception!” some might say. Now, that’s true, but it does at least demonstrate the point that words like “never” and phrases like “no one” aren’t always quite as absolute as they may first appear.

Prophet-Solomon1

* This is in contrast to interpreting a passage literally, which is where we look to the meaning intended by the Author. The phrase “It’s raining cats and dogs”, when literally interpreted, means that it’s raining heavily. To interpret “It’s raining cats and dogs” literalistically means that family pets are falling form the sky.

Music Monday: Sancte Deus (Nimrod)

We’re back to classical music for this week: “Sancte Deus” performed by All Angels. If you attend the Byzantine liturgy or pray the Chaplet of Divine Mercy, the lyrics should sound familiar…

Sancte Deus
(Holy God)

Sancte Fortis
(Holy and mighty)

Sancte et Immortalis, miserere nobis
(Holy and immortal one, have mercy on us)

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