Today marks the final most in my series of articles to mark the March For Life. I’d like to end with a post concerning one of the toughest situations concerning abortion: pregnancies which are brought about by rape or incest. Such cases, according to Planned Parenthood accounts for less than 1% of abortions. Today I would like to explain in humility how I try to respond when this difficult issue is raised.
Objection
It is not unusual to find people who are against abortion, but who grant an exception for these “hard cases”. For example, I have heard the following:
“Don’t misunderstand me, I think abortion is wrong, but I can’t say I’m fully pro-life. I think that if a girl gets raped and finds herself pregnant, she should be able to get an abortion, otherwise she’d have a constant reminder of what happened to her for the next nine months. It just seems cruel to force her to go through with the pregnancy. Would you really expect her to raise the child of her rapist?”
How might you respond to this understandably emotionally-charged objection?
Response
When pro-life advocates respond to pro-choice objections, there is a great emphasis on logical consistency and reasoning. However, particularly when the subject of rape is raised, this can have the unintended consequence of making the pro-lifer appear unfeeling and clinical.
Therefore, throughout the abortion debate, but especially when the subject of rape is raised, I think it’s important to communicate a genuine compassion and empathy prior to offering the logical rebuttal. We need to show that we understand the tremendous trauma of such an event and the great burden which has now been placed on the woman without her consent.
Why is abortion wrong?
When someone tells me that he thinks abortion is wrong except in the case of rape, I usually postpone discussing the question of rape and instead first spend a little bit of time asking that person why he is generally against abortion.
The person will usually explain that he recognizes that the unborn are defenseless human beings who therefore should not be killed. If that is the case, I will ask if any of this changes as a result of the circumstances of the conception. Is the unborn child any less defenseless? Is the unborn child any less human?
The truth is that the child conceived in rape is just as valuable as the child conceived in love. Here is a one of many signs I saw at March For Life last year:
The woman holding this sign was not responsible for the circumstances of her conception.
How many victims?
I think it’s also important to take a step back and ask ourselves why rape is such a terrible crime. It’s awful because an innocent person has her body violated in an act of violence by a stronger aggressor. Given this description, is abortion really that different? The act of rape made one victim, but abortion makes another, compounding the first act of violence with another.
If a rapist is brought to justice, he will not receive the death penalty for his horrendous felony. Does it seem reasonable that the child, who has committed no crime and never asked to be conceived, to receive a punishment which even the rapist would not receive?
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It’s Theology On Tap season again! This series kicked off with Fr. Anthony Saroki speaking on “Angels & Demons: Who are they and how do they influence us?”:
“O Happy Fault”