PWJ: S4E78 – Narnia – “The Silver Chair” (Part 1)

It’s time for our Chronicle-of-the-season! Matt, David, and Andrew are joined by Andrew’s wife, Christin Ditchfield Lazo to discuss the fourth book in the series, “The Silver Chair”.

S4E78: “The Silver Chair (Part 1)” (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle Play, AmazonPodbeanStitcherTuneInOvercast and Audible), as well as on YouTube. The roadmap for Season 4 is available here.

More information about us can be found on our website, PintsWithJack.com. If you’d like to support us and get fantastic gifts, please join us on Patreon.

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PWJ: S4E77 – AH – “After Hours” with Dr. Michael Ward

Dr. Michael Ward returned to the show for the second time this season, this time to talk about his new book, After Humanity: A Guide to C.S. Lewis’s The Abolition of Man.

S4E77: “After Hours” with Dr. Michael Ward (Download)

If you enjoy this episode, you can subscribe manually, or any place where good podcasts can be found (iTunesGoogle Play, AmazonPodbeanStitcherTuneInOvercast and Audible), as well as on YouTube. The roadmap for Season 4 is available here.

More information about us can be found on our website, PintsWithJack.com. If you’d like to support us and get fantastic gifts, please join us on Patreon.

Read more

Wise Words On Wednesday: Facts of Incommensurability

It is easy.. to understand why protest becomes a distinctive moral feature of the modern age and why indignation is a predominant modern emotion… The self-assertive shrillness of protest arises because the facts of incommensurability ensure that protestors can never win an argument; the indignant self-righteousness of protest arises because the facts of incommensurability ensure equally that the protestors can never lose an argument either. Hence the utterance of protest is characteristically addressed to those who already share the protestors’ premises. The effects of incommensurability ensure that protestors rarely have anyone else to talk to but themselves. This is not to say that protest cannot be effective; it is to say that it cannot be rationally effective and that its dominant modes of expression give evidence of a certain perhaps unconscious awareness of this

Alasdair MacIntyre, After Virtue
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