What I watched this weekend – Strictly Kosher
Just in case anyone was wondering what I watched this weekend, I sat down and watched this video about Judaism in England…
"We are travellers…not yet in our native land" – St. Augustine
Just in case anyone was wondering what I watched this weekend, I sat down and watched this video about Judaism in England…
This past weekend I was serving at the Orange County Steubenville Conference. This was my favourite song from the weekend, Reckless Love by Cory Asbury:
[Verse 1]
Before I spoke a word, You were singing over me
You have been so, so good to me
Before I took a breath, You breathed Your life in me
You have been so, so kind to me
[Chorus]
Oh, the overwhelming, never-ending, reckless love of God
Oh, it chases me down, fights ’til I’m found, leaves the ninety-nine
I couldn’t earn it, and I don’t deserve it, still, You give Yourself away
Oh, the overwhelming, never-ending, reckless love of God, yeah
[Verse 2]
When I was Your foe, still Your love fought for me
You have been so, so good to me
When I felt no worth, You paid it all for me
You have been so, so kind to me
[Bridge]
There’s no shadow You won’t light up
Mountain You won’t climb up
Coming after me
There’s no wall You won’t kick down
Lie You won’t tear down
Coming after me
I just saw this picture shared on Facebook…
I responded by saying that, to be pro-life means to seek to end the killing of children in the womb because it is intrinsically wrong to kill the most defenseless, innocent human beings. Even IF the above caricature were true (which I would vigorously argue against), that doesn’t change one iota the morality of abortion.
In response to this, one of my friends wrote that he thought “pro-life” has a wider definition. I said that he could broaden the term if he wanted, but the genesis of that term comes from the movement which was focused upon ending the killing of those in the womb. That is the stated goal of the pro-life movement.
I think this broadening of the term has been chiefly attempted by those who want to keep abortion legal and wish to discredit those who want to see it end. The argument is “You don’t get to ban abortion until an unspecified list of social programmes have been implemented to my satisfaction”. The beauty of this argument is, of course, it can never be satisfied…
The logic of the argument itself is nonsense anyway. Would someone object to me protecting a toddler from being killed by her mother because I don’t also support a programme for free after school babysitting? Of course not – a child’s life is at stake! So, if you don’t think that logic stands up when a toddler is involved, why would it stand up with a child still in the womb?
Now, I’m aware that some Christians also try to broaden the definition of pro-life. I’m sure they have good intentions and I have some sympathy with this attempt. However, I find that when this broadening happens, the term “pro-life” effectively becomes meaningless. When you broaden its meaning to cover everything related to human justice and flourishing, it basically ends up encompassing all morality! I mean, what moral choices would it not concern? At this point, “pro-life” simply means “moral”, and we already had a word for that…moral. All we’ve managed to achieve is to empty the term “pro-life” of its meaning.
I’ve spoken to many pro-choice advocates who have begun the conversation using an argument that we should provide comprehensive social programmes for the poor before we even consider arguing against abortion. However, I’ve noticed something often happens after continued conversation and the pointing out logical flaws with this approach. After a while, their argument degredates to something like this:
“My body, my choice”? “Abortion on demand, no apologies”? I would suggest that this shows that their objection to the pro-life movement has little to with care for the poor.
I see something similar when a pro-choice advocate wants to talk about abortion in the case of rape. Rape is presented as the reason we need abortion, although after further questioning it is revealed that they think abortion should be made available regardless of whether someone was raped.
The reason behind all this is that they see the the ability for a mother to kill her unborn child as a fundamental right. I would ask, if this is the case, wouldn’t it be more straight-forward to state that up front?
A few weeks ago, a friend on Facebook posted this:
This just didn’t seem right, so I asked him what evidence he had to back up this assertion. Several weeks later my friend still hasn’t responded to my request for evidence…
I went and looked at a Fact-Checker website which assessed that it was Mostly False.
People are often afraid of doing apologetics, but honestly most of the time you’re just asking some basic questions, particularly “Do you have any evidence to back up that claim?”. If none is presented, it betrays that the opinion is primarily held because the person would like it to be true, rather than as a result of conscientious study.
Here’s Steven Crowder picking apart a piece recently from John Oliver. Crowder is a bit more combative than I would like (and he commits the unforgivable sin of mocking the English accent!), but other than that, it’s a pretty good response to these kind of claims about Crisis Pregnancy Centers (CPCs).
“The secret of getting ahead is getting started”
– Mark Twain