Mere Christianity – Book IV – Chapter 9 (“Counting The Cost”)

Book-4

Picking back up my notes for C.S. Lewis’ “Mere Christianity”…

1. “Be ye perfect” does not mean that God isn’t going to help us until we get our act together

“Some people seem to think this means ‘Unless you are perfect, I will not help you’; and as we cannot be perfect…our position is hopeless. But I do not think He did mean that. I think He meant ‘The only help I will give is help to become perfect. You may want something less: but I will give you nothing less'”

(a) Jack wouldn’t go to his mother with a toothache because he knew he’d get something else in addition to the relief from immediate pain…

(i) He’d wait until the pain got really bad

“When I was a child I often had toothache, and I knew that if I went to my mother she would give me something which would deaden the pain for that night and let me get to sleep. But I did not go to my mother – at least, not till the pain became very bad…”

(ii) …because he knew he’d also get a trip to the dentist…

“I did not doubt she would give me the aspirin; but I knew she would also do something else. I knew she would take me to the dentist next morning. I could not get what I wanted out of her without getting something more, which I did not want…”

(iii) …and the dentist wouldn’t restrict himself just to that tooth…

And I knew those dentists; I knew they started fiddling about with all sorts of other teeth which had not yet begun to ache… if you gave them an inch they took an ell”

(b) God is like a dentist

“Our Lord is like the dentists. If you give Him an inch, He will take an ell. Dozens of people go to Him to be cured of some one particular sin which they are ashamed of (like masturbation or physical cowardice) or which is obviously spoiling daily life (like bad temper or drunkenness). Well, He will cure it all right: but He will not stop there. That may be all you asked; but if once you call Him in, He will give you the full treatment”

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Music Monday: Rise

This week we have another song from PJ Anderson, “Rise”….

Everyday is a struggle to believe, still we rise
It’s time to put distance between truth and all the lies
We are not just rising to give in to the fall
Your love has come to bring new life to us all

We rise, we rise, from the darkness we will rise x2

We will fight for justice in our world and our lives
We will challenge cultures that do not value life
We will stand united for our Hope makes us one
Your truth is amour and this battle will be won

We will rise with you, live our lives for your
We will rise with you, give our lives to you x2

 

PWJ: S1E5 – MC B1C3 – “The reality of the Law”

Moving on to Chapter 3 of “Mere Christianity”, Jack speaks further to “The reality of the Law”. Do we imagine a Moral Law because it is convenient to us? Or does it arise due to its good for society? In today’s episode, together with some help from C.S. Lewis, we tackle these and other questions…

If you enjoy this episode, you can subscribe using iTunes or Google Play. As always, if you have any objections, comments or questions, please send us an email through my website or tweet us @pintswithjack.

Episode 5: “The reality of the Law” (Download)

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Mere Christianity – Book IV – Chapter 8 (“Is Christianity Hard Or Easy?”)

Book-4

Picking back up my notes for C.S. Lewis’ “Mere Christianity”…

1. Becoming a “son of God” is the entire point of Christianity

What I want to make clear is that this is not one among many jobs a Christian has to do; and it is not a sort of special exercise for the top class. It is the whole of Christianity. Christianity offers nothing else at all.

2. Becoming a “son of God” is not the same thing as “being good”

And I should like to point out how it differs from ordinary ideas of “morality” and “being good.”

(a) A person typically begins by recognizing the demands of the Moral Law upon his desires

We take as starting point our ordinary self with its various desires and interests. We then admit that something else call it “morality”… has claims on this self: claims which interfere with its own desires… Some of the things the ordinary self wanted to do turn out to be what we call “wrong”: well, we must give them up. Other things…turn out to be what we call “right”: well, we shall have to do them.

(b) We secretly hope that once we have met these demands, the natural self will be free to do what it wants

But we are hoping all the time that when all the demands have been met, the poor natural self will still have some chance, and some time, to get on with its own life and do what it likes.

(c) However, this will not work

…if you are really going to try to meet all the demands made on the natural self, it will not have enough left over to live on. The more you obey your conscience, the more your conscience will demand of you. And your natural self, which is thus being starved and hampered and worried at every turn, will get angrier and angrier.

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Restless Heart: 10 – “Praying with the Church”

Liturgy of the Hours

In this week’s episode, Nessa and I talk about one of the most essential of Christian activities, prayer. In particular, we will be talking about the Liturgy of the Hours, which is part of the formal prayer of the Church and prayed by monks and nuns throughout the world

Please subscribe to this podcast using iTunes and Google Play and if you have any feedback or would like to pose a question for an upcoming episode, you can send us a message from the website or tweet us at @davidandnessa.

Episode 10: Praying with the Church (Download)

 

— Show Notes —

* At the beginning of the show I talked about my trip to Medieval Times. If you like watching jousting, give it a visit!

* Nessa and I briefly spoke about Novenas. My favourite is this one to Pierre Giorgio Frassati. If you’d like to explore more Novenas, check out Devin Rose’s app.

* I shared the Latin phrase “Quidquid latine dictum sit altum videtur” which means “Anything said in Latin sounds profound”.

* The different Hours in the Liturgy of the Hours are: Matins, Lauds, Prime, Terce, Sext, None, Vespers and Compline. The Second Vatican Council reformed this.

* The Liturgy of the Hours grew out of Judaism: Seven times a day I praise you for your righteous laws” – Psalm 119:164

* I believe that the various Hobbit meals from the Lord of the Rings comes from the Liturgy of the Hours.

* Nessa mentioned the different Rites of the Catholic Church. We will do a future episode on this topic in the future, but if you would like to know more, I describe my initial visit to a Byzantine Rite parish here.

* The book used to pray the Liturgy of the Hours is known as a breviary. You can buy the multi-volume set, but I would personally recommend getting The Shorter Christian Prayer Book.

* If you would like help praying the Liturgy of the Hours, I would recommend the website Universalis. For your cell phone, I would recommend the Laudate app, but especially the iBrievery. If you would like to listen to the prayers being prayed, check out the podcast Praystation Portable by SQPN. However, the most important suggestion when starting is to pray it with a friend!

* When prayed in groups, the Liturgy of the Hours has an antiphonal form, a back-and-forth, a call-and-response between the two groups.

* The winner of the devotional book Jackie and Bobbie Angel was @GreekCatholicSD.

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