What does it mean “to pray to a Saint”?

This blog post is meant as a supplement to my earlier earlier posts on the subject of Saintly intercession (read here and here)…

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One issue we have in Catholic-Protestant dialogue concerning the Saints is the language we use. You will often hear Catholics talking about “praying to Saints”. However, it is important to point out that what we really mean is that we’re asking the Saints to pray for us.

What’s in a name?

Part of the problem is the use of the verb “to pray”. It can mean two different things, depending on context. The word itself comes into English from the Latin word “precari”, which means “obtained by entreaty”. To pray, therefore, means to ask for something.

This is aptly demonstrated in my favorite Shakespeare play, A Much Ado About Nothing (Act 2, Scene 3):

BENEDICKAn he had been a dog that should have howled thus, they would have hanged him: and I pray God his bad voice bode no mischief…

DON PEDRO: Yea, marry, dost thou hear, Balthasar? I pray thee, get us some excellent music…

Here you see both uses of the word “pray”. In the first, Benedick petitions God, and in the second, Don Pedro asks Balthasar for music. In the former, a request is made to God, in the latter, to man.

A better dialogue

While I think that pointing out this distinction goes a long way to further Catholic-Protestant dialogue, I think that Catholics should go the extra mile and be careful with the way they speak around Protestants, so as to communicate the Catholic Faith as clearly as possible.

When talking with Protestants about praying to Saints, it might be worth spelling out exactly what you mean, saying explicitly that you’re asking the Saints for their intercession before the throne of God. Rather than talking about “Praying to the Saints”, you might speak about “Praying with the Saints”. Most Protestants are used to talking about praying with friends, so when expressed in these terms, the Catholic devotion will seem less alien and more accessible.

All you angels and saints, pray for us.

Mark: a study in fours

At the moment in Bible study, we’re currently reading through the Gospel of Mark. As I’ve been preparing for this tour through the Evangelist’s testimony, I’ve been struck again and again that, although Mark is often described as the “simplest Gospel”, Mark is by no means simplistic. The more I study, the more I realize that the construction of this work was extremely carefully planned out.

Fantastic

When we began our study, I remarked to the group that Mark has something of a penchant for the number four. We have now been studying Mark’s Gospel for a couple of months, so last week as we reviewed the material covered thus far, we spent some time highlighting some of the quintuplets we have encountered thus far. In today’s post, I would like to list the collections we found…

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Symbolism: The Cross

A little while ago I wrote a post about the earliest known depiction of the crucixion, the Alexamenos Graffito. During the ensuing Facebook discussion, the subject of the use of the cross in Christian art and worship was raised. This reminded me that I had myself that I would do a blog series on early Christian symbolism.

I’ve written before about abbreviations such as IHS and INRI, but I would like to expand upon this by examining early Christian symbols. So with that in mind, I’ve decided to do that today, beginning with probably the best known Christian symbol, the cross.

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Irenua-Veleia, Basque (3rd Century)

It may come as a surprise to many people to find out that, in the first few centuries, the use of the cross in Christian art and worship is somewhat unclear. Some historians and archeologists see this symbol throughout the historical record, while others claim that the cross is almost completely absent.

At first glance this might seem strange. Why is there such disagreement? Over the remainder of this post we will see why…

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When The Church Was Young

Screen Shot 2014-10-13 at 4.27.03 PM“When The Church Was Young” is the latest book from “Dr. Italy”, Marcellino D’Ambrosio.

I first came across Dr. D’Ambrosio when I was living back in England and was exposed to the Catholic Faith Exploration (CaFE) videos. His warmth and gentle presentation style made the Catholic Faith look rather attractive. During the priestly discernment of my mid-twenties, I read his book Exploring the Catholic Church which gave me a lot of light concerning my vocation during that somewhat turbulent time.

A couple of years later, I got to meet Dr. D’Ambrosio in person when I travelled to Walsingham for “New Dawn”, a charismatic Catholic family camp and retreat. Dr. D’Ambrosio was one of several speakers giving smaller talks around the campsite. I didn’t really understand the title of the talk listed in the schedule as I had no idea who the “Church Fathers” were, but having enjoyed watching him speak in the CaFE videos, I decided to go and have a listen…

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