Group Pilgrimage
I thought I would do a follow-up to yesterday’s post about friendship…
Since the earliest times, as pilgrims traveled towards some holy site, they would travel together in groups. They would band together for support, encouragement and safety as they journeyed towards their pilgrimage destination. Likewise, in our pilgrimage towards Heaven, good friends along the way can offer us all kinds of support.
Given my personality type, I benefit greatly from time by myself, but in recent years I’ve come to understand how much I need friends. Good, virtuous friends support and encourage, but also tell us the cold, hard truth about ourselves when we really need it.
A while ago I was praying The Office of Readings and read about the beautiful friendship between St. Basil and St. Gregory of Nazianzen. These were two of the three “Cappadocian Fathers” who were Early Church Fathers in Fourth Century Turkey. On Wednesday, in the Eastern calendar, it will be their feast day, the “Feast of the Three Holy Hierarchs“, I thought I’d share an extract from one of Gregory’s sermons where he describes his relationship with Basil.
Here is an extract from one of Gregory’s sermons (Oratio 43):
Basil and I were both in Athens. We had come, like streams of a river, from the same source in our native land, had separated from each other in pursuit of learning, and were now united again as if by plan, for God so arranged it.
I was not alone at that time in my regard for my friend, the great Basil. I knew his irreproachable conduct, and the maturity and wisdom of his conversation. I sought to persuade others, to whom he was less well known, to have the same regard for him. Many fell immediately under his spell, for they had already heard of him by reputation and hearsay.
What was the outcome? Almost alone of those who had come to Athens to study he was exempted from the customary ceremonies of initiation for he was held in higher honor than his status as a first-year student seemed to warrant.
Such was the prelude to our friendship, the kindling of that flame that was to bind us together. In this way we began to feel affection for each other. When, in the course of time, we acknowledged our friendship and recognized that our ambition was a life of true wisdom, we became everything to each other: we shared the same lodging, the same table, the same desires the same goal. Our love for each other grew daily warmer and deeper.
The same hope inspired us: the pursuit of learning. This is an ambition especially subject to envy. Yet between us there was no envy. On the contrary, we made capital out of our rivalry. Our rivalry consisted, not in seeking the first place for oneself but in yielding it to the other, for we each looked on the other’s success as his own.
We seemed to be two bodies with a single spirit. Though we cannot believe those who claim that everything is contained in everything, yet you must believe that in our case each of us was in the other and with the other.
Our single object and ambition was virtue, and a life of hope in the blessings that are to come; we wanted to withdraw from this world before we departed from it. With this end in view we ordered our lives and all our actions. We followed the guidance of God’s law and spurred each other on to virtue. If it is not too boastful to say, we found in each other a standard and rule for discerning right from wrong.
Different men have different names, which they owe to their parents or to themselves, that is, to their own pursuits and achievements. But our great pursuit, the great name we wanted, was to be Christians, to be called Christians.
As iron sharpens iron, Basil and Gregory spurred one another onto holiness and both lead lives of amazing virtue, both Saints and Doctors of the Church. To read more on the subject of virtuous friendship, I’d invite you to read Joe’s article over at Shameless Popery.
St. Basil and St. Gregory, pray for us. May we all have such good friends.