{"id":58405,"date":"2015-08-09T07:00:36","date_gmt":"2015-08-09T14:00:36","guid":{"rendered":"http:\/\/restlesspilgrim.net\/blog\/?p=58405"},"modified":"2015-08-13T09:19:57","modified_gmt":"2015-08-13T16:19:57","slug":"authority-to-forgive-sins","status":"publish","type":"post","link":"https:\/\/restlesspilgrim.net\/blog\/2015\/08\/09\/authority-to-forgive-sins\/","title":{"rendered":"Quick Apology: The authority to forgive sins&#8230;"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-58494\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2015\/08\/Forgiveness.jpg\" alt=\"Forgiveness\" width=\"300\" height=\"245\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2015\/08\/Forgiveness.jpg 550w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2015\/08\/Forgiveness-300x245.jpg 300w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/>One of my favourite things about having a blog is that, every now and then, I&#8217;ll get an <a href=\"http:\/\/restlesspilgrim.net\/blog\/contact\/\" target=\"_blank\">email<\/a> out of the blue from someone I don&#8217;t know. I love getting emails from people I&#8217;ve never met. There&#8217;s something quite wonderful in having an interaction with someone from across the continent or even the world, all because of something you&#8217;ve written!<\/p>\n<p>Very often when I get emails they contain questions of an apologetics nature. I&#8217;m trying to get better at converting these email exchanges into posts. So, in light of that, I would like to share a response I gave to an email I received a few weeks ago.\u00a0The gentleman asked the following question:<\/p>\n<blockquote><p><em><span style=\"color: #000080\">While discussing Christ&#8217;s establishment of the Sacrament of Reconciliation, I brought up <a href=\"https:\/\/www.biblegateway.com\/passage\/?search=Jn+20%3A21-23&amp;version=RSVCE\" target=\"_blank\">John 20:21-23<\/a>.\u00a0 My Protestant friends said that this is Jesus&#8217; way of warning everyone not to hold a grudge against someone by retaining their sin.\u00a0I know what Jesus was doing here, but I lack the bomb-proof Catholic response to this interpretation; can you help?<\/span><\/em><\/p><\/blockquote>\n<p><span style=\"font-family: verdana, sans-serif\">I&#8217;m not sure if my response qualifies as\u00a0<em><span style=\"color: #000080\">&#8220;bomb-proof&#8221;<\/span><\/em>, but here was my reply&#8230;<\/span><\/p>\n<p><!--more--><\/p>\n<h2>The Response<\/h2>\n<p><span style=\"font-family: verdana, sans-serif\">Let&#8217;s begin by first looking at the text:<\/span><\/p>\n<blockquote><p><span style=\"color: #993300\"><em>21\u00a0Jesus said to them again, &#8220;Peace be with you. As the Father has sent me, even so I send you.&#8221; 22\u00a0And when he had said this, he breathed on them, and said to them, &#8220;Receive the Holy Spirit.\u00a023\u00a0If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.&#8221;<\/em> &#8211; John 20:21-23<\/span><\/p><\/blockquote>\n<p><span style=\"font-family: verdana, sans-serif\">If Jesus&#8217; purpose\u00a0here was to\u00a0<span style=\"color: #993300\"><span style=\"color: #000080\"><i>&#8220;[warn] everyone not to hold a grudge against someone by retaining their sin&#8221;<\/i><\/span><span style=\"color: #000000\">, then I think He chose a very strange way to pursue it. If this were\u00a0the intended meaning, then I think we have to answer some other questions&#8230;<\/span><\/span><\/span><\/p>\n<h3>Q1. Why teach this again (and why now)?<\/h3>\n<p><span style=\"font-family: verdana, sans-serif\">I say this because, d<span style=\"font-family: verdana, sans-serif\">uring His public ministry, Jesus had spoken to the crowds on multiple occasions about holding grudges. To pick just two examples:<\/span><\/span><\/p>\n<blockquote><p><span style=\"color: #993300\"><em>&#8220;&#8230;as we forgive those who trespass against us&#8230;&#8221;<\/em> &#8211; Matthew 6:12<\/span><\/p><\/blockquote>\n<blockquote><p><span style=\"color: #993300\"><em>&#8220;&#8230;leave your offering on the altar and be reconciled with your brother first&#8230;&#8221;<\/em>&#8211; Matthew 5:23<\/span><\/p><\/blockquote>\n<p><span style=\"font-family: verdana, sans-serif\">Why does the exact same message get repeated here to the disciples at the Resurrection? Isn&#8217;t it more likely that Jesus is talking about something a little different, something which is possible following His Passion, Death and Resurrection?<\/span><\/p>\n<h3>Q2. Why, on this occasion, is there no warning?<\/h3>\n<p>In the past, when speaking about holding grudges, Jesus would give a warning:<\/p>\n<blockquote><p><span style=\"color: #993300\"><em>For if you forgive men their trespasses, your heavenly Father also will forgive you; 15 but if you do not forgive men their trespasses, neither will your Father forgive your trespasses<\/em> &#8211; Matthew 6:14-15<\/span><\/p><\/blockquote>\n<p><span style=\"font-family: verdana, sans-serif\">Jesus doesn&#8217;t do that here. Why? Instead, He simply says that if someone&#8217;s sins are retained <b>then that person&#8217;s sins are retained<\/b>! The sinner remains guilty. There&#8217;s no talk about consequences of the person doing the retaining. Why? Unless, of course, He&#8217;s talking about something a little different&#8230;<\/span><\/p>\n<h3><span style=\"font-family: verdana, sans-serif\">Q3. Why does the scope of forgiveness increase?\u00a0<\/span><\/h3>\n<p><span style=\"font-family: verdana, sans-serif\">Previously when speaking about forgiveness, Jesus had spoken about sins committed <strong>personally<\/strong> against the individual. However, in this post-Resurrection appearance, He talks about forgiving the sins of <span style=\"color: #993300\"><b>&#8220;any&#8221;<\/b><\/span>. The scope of the forgiveness has been increased. Once again, it sounds like he&#8217;s talking about something a little different&#8230;<\/span><\/p>\n<h3><span style=\"font-family: verdana, sans-serif\">Q4. To whom was Christ speaking?<\/span><\/h3>\n<p><span style=\"font-family: verdana, sans-serif\">The context shows that Jesus is speaking to the leaders of the Church. Jesus says that He is sending them <b>in the same way<\/b>\u00a0that the Father sent Him. Jesus came with full authority to forgive sins. He is sending out the disciples in the same way.\u00a0<\/span><\/p>\n<h3><span style=\"font-family: verdana, sans-serif\">Q5. What is the link to the Spirit?<\/span><\/h3>\n<p><span style=\"font-family: verdana, sans-serif\">Why does Jesus talk about the Holy Spirit immediately prior to talking about forgiveness of sins? This needs an explanation. There&#8217;s clearly a link between the two things in the text and the link is that the authority with which He is endowing them is <strong>a special gift of the Spirit<\/strong>. This, once again, shows that the forgiveness of which Jesus speaks is different in character to the previous, general exhortation not to hold grudges.<\/span><\/p>\n<h3><span style=\"font-family: verdana, sans-serif\">Q6. What did the Early Church think?\u00a0<\/span><\/h3>\n<p><span style=\"font-family: verdana, sans-serif\">It&#8217;s always important to see how other ancient Christian teachers understood Scripture. I took a quick look at the <a href=\"http:\/\/restlesspilgrim.net\/blog\/2011\/10\/03\/catena-aurea\/\" target=\"_blank\">Catena Aurea<\/a> and found several\u00a0quotations, but I think this is the most explicit:<\/span><\/p>\n<blockquote><p><span style=\"color: #000080\"><b>St. Gregory:<\/b>\u00a0&#8230;The disciples who were called to such works of humility, to what a height of glory are they led! <u>Lo, not only have they salvation for themselves<\/u>, but are admitted to<u> the powers of the supreme Judgment-seat; <\/u>so that,<u> in the place of God, they retain some men&#8217;s sins, and remit others<\/u>. Their place in the Church, <u>the Bishops<\/u> now hold; who <u>receive the authority to bind<\/u>&#8230; <span style=\"text-decoration: underline\">Great the honor, but heavy the burden<\/span>&#8230;\u00a0<\/span><\/p><\/blockquote>\n<p>So, in conclusion, we can see that in this post-Resurrection appearance, Jesus is doing something a little different from what He did during His public ministry. He is endowing the future leaders of the Church with the very life of the Trinity and granting them authority to forgive and retain sins.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>One of my favourite things about having a blog is that, every now and then, I&#8217;ll get an email out of the blue from someone I don&#8217;t know. I love getting emails from people I&#8217;ve never met. There&#8217;s something quite wonderful in having an interaction with someone from across the continent or even the world, all because of something you&#8217;ve<\/p>\n","protected":false},"author":2,"featured_media":58530,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[17],"tags":[711,1291,2969,389,1387,2036],"class_list":["post-58405","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-faith","tag-authority","tag-confession","tag-featured","tag-forgiveness","tag-john","tag-sins"],"jetpack_featured_media_url":"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2015\/08\/Forgiveness1.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/58405","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/comments?post=58405"}],"version-history":[{"count":10,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/58405\/revisions"}],"predecessor-version":[{"id":58639,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/58405\/revisions\/58639"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/media\/58530"}],"wp:attachment":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/media?parent=58405"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/categories?post=58405"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/tags?post=58405"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}