The passage referred to was from Matthew’s Gospel:<\/p>\n
They were astonished [at Jesus] and said,\u00a0\u201cWhere did this man get such wisdom and mighty deeds?\u00a0Is he not the carpenter\u2019s son?\u00a0Is not his mother named Mary\u00a0and his brothers James, Joseph, Simon, and Judas<\/span>?\u00a0Are not his sisters<\/span> all with us? …\u201d \u00a0<\/span><\/em>– Matthew 13:54-58<\/span><\/em><\/p>\n So what do we make of these guys, these “brothers”<\/span><\/em> of Jesus?<\/p>\n The Catholic Church teaches that Mary was not only a virgin at the time of Jesus’ birth, but also that she remained a virgin for the rest of her life. However, doesn’t the above passage mention the\u00a0“brothers…[and]…sisters”<\/em><\/span>\u00a0of Jesus? Doesn’t that prove that Mary had other children after Christ?<\/p>\n As you can imagine this issue is often raised in Catholic-Protestant dialogue, since the doctrine of the Perpetual Virginity of Mary found in Sacred Tradition seems to many Protestants to obviously contradict Sacred Scripture.<\/p>\n There’s a lot which could be said on this subject, but in this post I would like to offer a brief response and explain how Catholics understand the mention of Jesus’ “brothers”<\/em><\/span>.<\/p>\n <\/p>\n 1. Ancestors were generally called “mother”<\/em> <\/span>and “father”<\/em><\/span> So although virtually all of the New Testament was written in Greek, the documents were written from within this Semitic worldview.\u00a0Therefore, we should be wary of assuming too readily that the words\u00a0“brother”<\/span> <\/em>and “sister”<\/em> <\/span>literally refer to full-blood siblings.<\/p>\n The term “brother”<\/em><\/span> could, for example, refer to a half-brother. We do find some early sources which talk about St. Joseph’s children from a previous marriage. Therefore, some of these\u00a0“brothers” <\/span><\/em>could be St. Joseph’s children from a previous wife who died before he married Mary.\u00a0There are several other possible usages for the word “brother”<\/em><\/span>\u00a0, including cousins, relatives through marriage etc.\u00a0For this reason, I personally think\u00a0“kinsman”<\/em>\u00a0<\/span>would be a better translation when rendered in English…<\/p>\n In the Old Testament we find a clear example of this more general use of the word “brother”<\/em><\/span>. In the book of Genesis, Lot is described as Abram’s “brother”<\/em><\/span>:<\/p>\n And [Abram] brought back all the goods, and also brought again his brother Lot<\/span>, and his goods…<\/em>\u00a0– Genesis 14:16 (KJV)<\/span><\/p>\n However, we know that Abram and Lot weren’t literally siblings. In fact, Lot was Abram’s nephew:<\/p>\n Now these are the generations of Terah: Terah begat Abram<\/span>, Nahor, and Haran; and Haran begat Lot<\/span>.\u00a0<\/em>– Genesis 11:27<\/span><\/span><\/p>\n One possible objection to this example is that this passage is found in the Book of Genesis, the Old Testament, and was therefore written in Hebrew, rather than Greek like the Gospel passage quoted earlier. However, we know that the Greek translation of the Old Testament used at the time of Jesus, known as The Septuagint (LXX),\u00a0used the\u00a0Greek word<\/a>\u00a0“adelphon”<\/em>\u00a0<\/span>(\u1f00\u03b4\u03b5\u03bb\u03c6\u1f78\u03bd<\/span>), the same word used in the passage from Matthew quoted at the beginning of this post to describe the relationship between Jesus, James, Joseph etc.<\/p>\n Two of the “brothers”<\/span> <\/em>mentioned in the initial Gospel passage are worth further examination.\u00a0“James”<\/em> <\/span>and “Joseph”<\/em><\/span> (sometimes rendered as “Joses”<\/span><\/em>) are mentioned again, albeit indirectly, towards the end of the Passion narrative:<\/p>\n \u00a0There were also many women there, looking on from afar, who had followed Jesus from Galilee, ministering to him; among whom were Mary Magdalene, and Mary the mother of James and Joseph<\/span>, and the mother of the sons of Zebedee.<\/em> – Matthew 27:55-56<\/span><\/p>\n It’s pretty clear that these “brothers”<\/em><\/span> are not sons of the Blessed Virgin. The Mary mentioned here isn’t the Blessed Virgin since the Evangelist would have referred to her as being the mother of the Lord, rather than mother of James and Joseph.\u00a0The parallel Gospel accounts of the crucifixion do much to confirm this, but that’s another post for another time.<\/p>\n Having said all that, I think the strongest case for Jesus being an only child is made by looking at the end of crucifixion in John’s Gospel:<\/p>\n When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, \u201cWoman, behold, your son!<\/span>\u201d Then he said to the disciple, \u201cBehold, your mother!<\/span>\u201d And from that hour the disciple took her to his own home.<\/em> – John 19:26-27<\/span><\/p>\n A Jewish widow would typically be cared for by her sons. However, in this passage, Jesus acts as though Mary had none but Himself. He doesn’t place her in the care of a family member, but in the care of the Beloved Disciple, John the Apostle!\u00a0If Mary did<\/i>\u00a0have any other children, this would have been a\u00a0tremendous\u00a0<\/em>insult to them.<\/p>\n There is more to be said on this subject, but hopefully this has provided a good introduction.<\/p>\n The article The “brothers” of Jesus<\/a> first appeared on RestlessPilgrim.net<\/a><\/em><\/p>\n","protected":false},"excerpt":{"rendered":" A friend recently sent me a Facebook message asking about a passage from the Bible she had heard at Mass: “Can you shed light on the “brothers” of Jesus in the gospel today for me? James, Joseph, Simon and Judas…”\u00a0 The passage referred to was from Matthew’s Gospel: They were astonished [at Jesus] and said,\u00a0\u201cWhere did this man get such<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[28,17],"tags":[2323,2322,1846,2969,2320,1387,755,2321,2319,2318],"class_list":["post-21188","post","type-post","status-publish","format-standard","hentry","category-apologetics","category-faith","tag-adelphos","tag-brothers","tag-family","tag-featured","tag-james","tag-john","tag-joseph","tag-joses","tag-tobias","tag-tobit"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/21188","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/comments?post=21188"}],"version-history":[{"count":21,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/21188\/revisions"}],"predecessor-version":[{"id":57864,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/21188\/revisions\/57864"}],"wp:attachment":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/media?parent=21188"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/categories?post=21188"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/tags?post=21188"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Mary, Mary, quite contrary…<\/h2>\n
![\"Mary\"](\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2013\/08\/Mary1.jpg\")
<\/p>\n“We are FAM-I-LY…”<\/h2>\n
![\"brother\"](\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2013\/08\/brother.png\")
Before looking at passages such as the one quoted above, we must realize that Hebrew and Aramaic had few words for describing the relationships between family members. A few terms were used and re-used, with little regard, biologically speaking,\u00a0for the closeness of the relationship being described:<\/p>\n
\n2. Descendants were generally called “son”<\/em><\/span> and “daughter”<\/em><\/span>
\n3. All other relations were generally called “brother”<\/em><\/span> and “sister”<\/em><\/span><\/p>\nThe case of “brother” Abraham<\/h3>\n
The case of “brother” James and “brother” Joseph<\/h3>\n
Mary’s other son…<\/h2>\n