{"id":19367,"date":"2013-06-15T07:00:57","date_gmt":"2013-06-15T14:00:57","guid":{"rendered":"http:\/\/restlesspilgrim.net\/blog\/?p=19367"},"modified":"2019-04-26T14:18:47","modified_gmt":"2019-04-26T21:18:47","slug":"liturgically-perturbed-1","status":"publish","type":"post","link":"https:\/\/restlesspilgrim.net\/blog\/2013\/06\/15\/liturgically-perturbed-1\/","title":{"rendered":"Roman Catholics Say The Darndest Things"},"content":{"rendered":"

As I mentioned<\/a> a few days ago, I have issued an open invitation to my friends to come with me to a Byzantine parish on Saturday, 29th June\u00a0to celebrate the Feast of St. Peter and St. Paul (if you’d like to come, just let me know<\/a>).<\/p>\n

I have already written<\/a> quite a bit about the byzantine tradition and about my first visit<\/a> to this parish, but I thought I’d put together a couple of short posts identifying some of the liturgical differences which may be encountered by my Roman Rite friends while on their visit at the end of the month.<\/p>\n

I’ll finish the list in a few days, but here are numbers 1-10 for Roman Catholics Say The Darndest Things<\/em><\/span>:<\/p>\n

1. “Why does the outside of the building look so weird? Is it a mosque?!”<\/em><\/strong>
\nEastern and western churches have different architectural styles, so expect to see domes<\/em> rather than a spire<\/em>.<\/p>\n

\"Outside<\/a><\/p>\n

<\/p>\n

2. “Where are the statues?”<\/em><\/strong>
\nRather than statues, expect to see icons and expect to see them everywhere<\/em>! You’ll see them on every wall and all across the ceiling. There is also an icon screen (“iconostasis”<\/em><\/span>) which separates the main body of the church from the Sanctuary.<\/p>\n


\n<\/a>\"inside\"<\/a><\/p>\n

3. “Where are the confessionals?”<\/em><\/strong>
\nThe Sacrament of Penance is\u00a0a little different<\/a> here. Confessionals are not used. Instead, it is done at the front of the church before the icon of Christ.<\/p>\n

\"confession\"<\/a><\/p>\n

<\/p>\n

4. “Why is nobody genuflecting?”<\/em><\/strong>
\nArise! Rather than genuflecting, one makes the sign of the cross three times. Speaking of the sign of the cross…<\/p>\n

\"icon\"<\/a><\/p>\n

5. “Why are you doing the sign of the cross weird?”<\/em><\/strong>
\nIn the Eastern Church, the sign of the cross is made firstly to the\u00a0right<\/em> shoulder and\u00a0then<\/em> the left. As far as I can tell, this is the older form. It seems that, in the West, the congregation started mirroring the priest when he blessed them, thereby moving to the left<\/em> shoulder first and then<\/em> the right.<\/p>\n

There is also additional symbolization. One draws together thumb and first two fingers to symbolize the Trinity and the final two fingers (ring and little finger) to symbolize the two natures of Christ.<\/p>\n

The sign of the cross will be made\u00a0a lot<\/em> during the service, typically whenever the Trinity is mentioned (which is\u00a0a lot!)<\/em>.<\/p>\n

\"cross<\/a><\/p>\n

6. “Why does the priest have his back to us?”<\/em><\/strong>
\nYou may have seen something similar if you have attended a Roman Rite Mass of the Extraordinary Form. It’s not so much that the priest has his back to the congregation, rather he is leading<\/em> us in prayer. Additionally, we are all thereby facing east, towards the light, the\u00a0“Sun of Righteousness”<\/em><\/span> (Malachi 4:2<\/a>).<\/p>\n

\"liturgy\"<\/a><\/p>\n

7. “Are we in a Broadway show?! There’s so much singing!”<\/em><\/strong>
\nVirtually everything<\/a> in the liturgy is sung in unaccompanied chant<\/a>, adorning the words of our prayers with melody. Only the homily and a short prayer before communion<\/a> are spoken.<\/p>\n

\"choir\"<\/a><\/p>\n

8. “What’s with the bells and smells?”<\/em><\/strong>
\nIf you go to a “high” Roman Mass, the\u00a0“thurible”<\/em><\/span>\u00a0which produces a sweet-smelling smoke of incense will be a familiar sight. It is the same in the East, except that there are bells attached, which harkens back to the Jerusalem Temple where the priest would wear bells while offering incense in the Holy Place. If you count them, you’ll there are twelve bells on the thurible representing the Apostles. One of the bells has no clanger, representing Judas.<\/p>\n

\"censer\"<\/a><\/p>\n

9. “Why is the liturgy so different?!”<\/em><\/span><\/strong>
\nIf you look carefully, you’ll notice that a lot of what is said and done actually does<\/em> have a parallel in the Rome Rite Mass. However, this is the Divine Liturgy of St. John Chrysostom<\/a>\u00a0and is therefore going to be\u00a0a little different<\/a>!<\/p>\n

\"reading\"<\/a><\/p>\n

10. “This is all very weird. You’re sure this is Catholic, right?”<\/em><\/strong>
\nYes, it’s definitely Catholic. You can receive the Eucharist and everything! This is an Eastern Rite Church<\/a> in full communion with the Pope in Rome. You’ll even see his picture in the foyer (“narthex”<\/em><\/span>).\u00a0In fact, Pope Francis’ love of the Eastern liturgies is well documented<\/a>.<\/p>\n

\"francis\"<\/a><\/p>\n

So that’s numbers 1-10 done. Click on the link below to see 11-20…<\/p>\n

Part 1 | Part 2<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

As I mentioned a few days ago, I have issued an open invitation to my friends to come with me to a Byzantine parish on Saturday, 29th June\u00a0to celebrate the Feast of St. Peter and St. Paul (if you’d like to come, just let me know). I have already written quite a bit about the byzantine tradition and about my<\/p>\n","protected":false},"author":2,"featured_media":53372,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[17],"tags":[37,2614,52,2969,727],"class_list":["post-19367","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-faith","tag-byzantine","tag-darndest-western-things","tag-eastern-rite","tag-featured","tag-holy-angels"],"jetpack_featured_media_url":"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2014\/10\/FeaturedEastern.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/19367","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/comments?post=19367"}],"version-history":[{"count":24,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/19367\/revisions"}],"predecessor-version":[{"id":71087,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/19367\/revisions\/71087"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/media\/53372"}],"wp:attachment":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/media?parent=19367"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/categories?post=19367"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/tags?post=19367"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}