{"id":14137,"date":"2012-09-25T07:00:32","date_gmt":"2012-09-25T14:00:32","guid":{"rendered":"http:\/\/restlesspilgrim.net\/blog\/?p=14137"},"modified":"2015-03-19T15:50:52","modified_gmt":"2015-03-19T22:50:52","slug":"sunday-lectionary-extraordinary-grace","status":"publish","type":"post","link":"https:\/\/restlesspilgrim.net\/blog\/2012\/09\/25\/sunday-lectionary-extraordinary-grace\/","title":{"rendered":"Sunday Lectionary: Extraordinary Grace"},"content":{"rendered":"<p><span style=\"color: #999999\"><em>As I said, I&#8217;ll still be producing these Lectionary Notes from time to time, as and when we have new people leading the JP2 Group&#8217;s Bible Study. This week Rob will be leading for the first time, so here are some notes&#8230;<\/em><\/span><\/p>\n<h2>Twenty-sixth Sunday in Ordinary Time: September 30th, 2012<\/h2>\n<p>Our Readings this week concern God&#8217;s gratuitous gift of His Spirit.<\/p>\n<p>In the First Reading, even though Eldad and Medad were not at the Tent of Meeting, God&#8217;s Spirit falls upon them. In the Gospel, Jesus tells the disciples not to hinder the work done in His name by others simply because they didn&#8217;t belong to their group. Jesus then gives them some warnings, exhorting them to cast off anything which hinders their entrance into the Kingdom of Heaven. St. James in our Second Reading is handing out warnings too, especially to the rich.<\/p>\n<p>The Sacraments are the &#8220;ordinary&#8221; means of God&#8217;s grace (although far from <em>&#8220;ordinary&#8221;<\/em>!), but God&#8217;s grace is not simply restricted to the Sacraments. So, as you go about this week, be on the lookout for God&#8217;s &#8220;extra-ordinary&#8221; grace at work&#8230;<\/p>\n<p style=\"text-align: center\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-14176\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/09\/grace.jpg\" alt=\"grace\" width=\"350\" height=\"238\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/09\/grace.jpg 500w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/09\/grace-300x204.jpg 300w\" sizes=\"auto, (max-width: 350px) 100vw, 350px\" \/><\/p>\n<p><!--more--><\/p>\n<hr \/>\n<h3>Reading I: Numbers 11:25-29<\/h3>\n<p>We have heard quite a bit from the Book of Deuteronomy recently. However, this week we hear from the Book of Numbers. Numbers is the fourth book of the Bible, just before Deuteronomy. The narrative of Numbers covers about thirty-nine years, running from around the second year in the desert up until Moses&#8217; death just prior to the entry into the Promised Land.<\/p>\n<p>The original Hebrew version of this book titles it <em><span style=\"color: #000000\">&#8220;Bammidbar&#8221;<\/span>, <\/em>which means\u00a0<span style=\"color: #000000\"><em>&#8220;In the wilderness&#8221;<\/em><\/span>. However, in the Greek translation of the Old Testament (the Septuagint),\u00a0it is called\u00a0<span style=\"color: #000000\"><em>&#8220;Numbers&#8221;<\/em><\/span>\u00a0because it concerns the counting of the people. The people are counted in a census which is used to demonstrate that God has remained faithful to His promise to Abraham:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>I will surely bless you\u00a0and make your descendants\u00a0as numerous as the stars in the sky\u00a0and as the sand on the seashore<\/em> &#8211; Genesis 22:17<\/span><\/p>\n<p>When the Patriarch Joseph brought His father Jacob into Egypt, there were 70 people, but by the time of the Exodus there were 600,000&#8230;<\/p>\n<p>The Book of Numbers is divided into three main sections:<\/p>\n<p style=\"padding-left: 30px\"><strong>1. Numbers 1 &#8211; 9<\/strong><br \/>\nSinai Discourse<\/p>\n<p style=\"padding-left: 30px\"><strong>2. Numbers 10 &#8211; 21<\/strong><br \/>\nJourney in the wilderness, from which our extract today is drawn.<\/p>\n<p style=\"padding-left: 30px\"><strong>3. Numbers 22 &#8211; 36<\/strong><br \/>\nPlains of Moab Discourse<\/p>\n<p>Israel has broken their covenant with God twice now.\u00a0Moses has complained to God about the strain of having to care for all the (grumbling) People of Israel. In response to this, God tells him to summon the seventy elders&#8230;<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The LORD came down in the cloud and spoke to Moses.<\/span>\u00a0<span style=\"color: #993300\">Taking some of the spirit that was on Moses,<\/span>\u00a0<span style=\"color: #993300\">the LORD bestowed it on the seventy elders;<\/span>\u00a0<span style=\"color: #993300\">and as the spirit came to rest on them, they prophesied.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Now two men, one named Eldad and the other Medad,<\/span>\u00a0<span style=\"color: #993300\">were not in the gathering but had been left in the camp.\u00a0<\/span><span style=\"color: #993300\">They too had been on the list, but had not gone out to the tent;<\/span>\u00a0<span style=\"color: #993300\">yet the spirit came to rest on them also,<\/span>\u00a0<span style=\"color: #993300\">and they prophesied in the camp.<\/span>\u00a0<span style=\"color: #993300\">So, when a young man quickly told Moses,<\/span>\u00a0<span style=\"color: #993300\">&#8220;Eldad and Medad are prophesying in the camp, &#8220;<\/span>\u00a0<span style=\"color: #993300\">Joshua, son of Nun, who from his youth had been Moses&#8217; aide, said,<\/span>\u00a0<span style=\"color: #993300\">&#8220;Moses, my lord, stop them.&#8221;<\/span>\u00a0<span style=\"color: #993300\">But Moses answered him,<\/span>\u00a0<span style=\"color: #993300\">&#8220;Are you jealous for my sake?<\/span>\u00a0<span style=\"color: #993300\">Would that all the people of the LORD were prophets!\u00a0Would that the LORD might bestow his spirit on them all!&#8221;<\/span><\/em><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-14155\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/09\/moses.gif\" alt=\"\" width=\"500\" height=\"341\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/09\/moses.gif 500w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/09\/moses-300x204.gif 300w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>What is going on in this Reading?<\/li>\n<li>What is the significance of <em><span style=\"color: #993300\">&#8220;the cloud&#8221;<\/span><\/em>?<\/li>\n<li>On whom does God distribute the spirit? Can you think of a New Testament parallel to this?<\/li>\n<li>Were <em><span style=\"color: #993300\">&#8220;Eldad&#8221;<\/span><\/em> and <span style=\"color: #993300\"><em>&#8220;Medad&#8221;<\/em><\/span> two of the <em><span style=\"color: #993300\">&#8220;seventy elders&#8221;<\/span><\/em>? Where were they? What happened?<\/li>\n<li>What does <em><span style=\"color: #993300\">&#8220;Joshua&#8221;<\/span><\/em> want to do about this? (Who was <span style=\"color: #993300\"><em>&#8220;Joshua&#8221;<\/em><\/span>?)<\/li>\n<li>How does Moses respond?<\/li>\n<li>How does this passage point forward to the New Testament?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>The LORD came down in the cloud and spoke to Moses.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">A cloud is is often associated with the presence and power of God.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Taking some of the spirit that was on Moses,\u00a0the LORD bestowed it on the seventy elders; &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Moses had complained that he alone carried the responsibility for the people. In response to this, God &#8220;shares out&#8221; the spirit given to Moses among the seventy elders.<\/p>\n<p style=\"padding-left: 60px\">The number <em><span style=\"color: #993300\">&#8220;seventy&#8221;<\/span><\/em> is important. In Jesus&#8217; ministry He appoints seventy(-two) men to go out ahead of Him:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>After this <span style=\"text-decoration: underline\">the Lord appointed seventy(-two) others<\/span> and sent them two by two ahead of him to every town and place where he was to go. .. &#8211;<\/em> Luke 10:1<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;and as the spirit came to rest on them, they prophesied.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This appears to be some kind of charismatic phenomenon:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>When they arrived at Gibeah, a process of prophets met [King Saul]; <span style=\"text-decoration: underline\">the Spirit of God came upon him in power<\/span>, and he joined in their <span style=\"text-decoration: underline\">prophesying<\/span>. When all those who had formerly known him saw him prophesying with the prophets, they asked each other, &#8220;What is this that has happened to the son of Kish? Is Saul also among the prophets?&#8221; &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8230; so [King Saul] sent men to capture [Samuel]. But when they saw a group of prophets prophesying, with Samuel standing there as their leader, <span style=\"text-decoration: underline\">the Spirit of God came upon Saul&#8217;s men and they also prophesied<\/span>. Saul was told about it, and he sent more men, and <span style=\"text-decoration: underline\">they prophesied too<\/span>. Saul sent men a third time, and <span style=\"text-decoration: underline\">they also prophesied<\/span>. Finally, he himself left&#8230;<span style=\"text-decoration: underline\">But the Spirit of God came even upon him, and he walked along prophesying<\/span>&#8230; He <span style=\"text-decoration: underline\">stripped off his robes and also prophesided<\/span> in Samuel&#8217;s presence. He lay that way all that day and night&#8230; &#8211;<\/em> 1 Samuel 10:10; 19:20-24<\/span><\/p>\n<p style=\"padding-left: 60px\">In our First Reading the end of this verse is omitted. It tells us that <span style=\"color: #993300\"><em>&#8220;they did not [prophesy] again&#8221;<\/em><\/span>. This gift of prophesy appears to have only been temporary, used to establish and demonstrate their authority.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Now two men, one named Eldad and the other Medad,\u00a0were not in the gathering but had been left in the camp.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">These two men had remained at the main camp and hadn&#8217;t come out to the Tent of Meeting.<\/p>\n<p style=\"padding-left: 60px\"><span style=\"color: #993300\"><em>&#8220;Eldad&#8221;<\/em><\/span> means <span style=\"color: #000000\"><em>&#8220;whom God has loved&#8221;<\/em><\/span> and <em><span style=\"color: #993300\">&#8220;Medad&#8221;<\/span><\/em> means <em><span style=\"color: #000000\">&#8220;love&#8221;<\/span><\/em>.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>They too had been on the list, but had not gone out to the tent; &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">They were two of the <em><span style=\"color: #993300\">&#8220;seventy elders&#8221;<\/span>\u00a0<\/em>but for whatever reason they didn&#8217;t go out to the Tent with the others.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;yet the spirit came to rest on them also,\u00a0and they prophesied in the camp.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The Spirit of God was not constrained by their geographical location!<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>The wind <span style=\"text-decoration: underline\">blows wherever it pleases<\/span>. You hear its sound, but you cannot tell <span style=\"text-decoration: underline\">where it comes from<\/span> or <span style=\"text-decoration: underline\">where it is going<\/span>. So it is with everyone born of the Spirit.\u201d\u00a0&#8211;<\/em> John 3:8<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>So, when a young man quickly told Moses,\u00a0&#8220;Eldad and Medad are prophesying in the camp, &#8221;\u00a0<\/em><em>Joshua, son of Nun, who from his youth had been Moses&#8217; aide, said,\u00a0&#8220;Moses, my lord, stop them.&#8221;\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Joshua wants to stop this from happening. Moses&#8217; response gives us a clue as to why&#8230;<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>But Moses answered him,\u00a0&#8220;Are you jealous for my sake?\u00a0Would that all the people of the LORD were prophets!\u00a0Would that the LORD might bestow his spirit on them all!&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Moses doesn&#8217;t feel the slightest bit threatened by this!\u00a0Paul had a similar attitude:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>It is true that <span style=\"text-decoration: underline\">some preach Christ out of envy and rivalry<\/span>, but others out of goodwill.\u00a0The latter do so out of love, knowing that I am put here for the defense of the gospel.\u00a0The former <span style=\"text-decoration: underline\">preach Christ out of selfish ambition<\/span>,\u00a0not sincerely, supposing that they can stir up trouble for me while I am in chains.\u00a0<span style=\"text-decoration: underline\">But what does it matter?<\/span> The <span style=\"text-decoration: underline\">important thing<\/span> is that in every way, whether from false motives or true, <span style=\"text-decoration: underline\">Christ is preached<\/span>. And because of this I rejoice.\u00a0&#8211;<\/em> Philippians 1:15-18<\/span><\/p>\n<p style=\"padding-left: 60px\">Paul doesn&#8217;t really care what people&#8217;s motivation is, as long as the Gospel is preached!<\/p>\n<p style=\"padding-left: 60px\">Moses would love it if\u00a0everyone\u00a0was a prophet! This ties in with Joel&#8217;s prophecy<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201cAnd afterward,\u00a0I will pour out my Spirit\u00a0on all people.\u00a0Your sons and daughters will prophesy,\u00a0your old men will dream dreams,\u00a0your young men will see visions.<span style=\"font-size: 11px\">\u00a0<\/span>Even on my servants,\u00a0both men and women,\u00a0I will pour out my Spirit in those days&#8230;&#8221;<\/em> &#8211; Joel 2:28-29<\/span><\/p>\n<p style=\"padding-left: 60px\">&#8230;and this, of course, is fulfilled at Pentecost and in the life of the Church.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em><sup>\u00a0<\/sup>Now there were staying in Jerusalem God-fearing\u00a0Jews from <span style=\"text-decoration: underline\">every nation under heaven<\/span>&#8230;Peter replied, \u201cRepent and be baptized,\u00a0every one of you, in the name of Jesus Christ for the forgiveness of your sins.\u00a0And <span style=\"text-decoration: underline\">you will receive the gift of the Holy Spirit<\/span>&#8230;&#8221;\u00a0&#8211;<\/em> Acts 2:5, 38<\/span><\/p>\n<p style=\"padding-left: 60px\">Moses would love the Spirit be poured out on all! Then the people might cease rebelling against God the whole time!<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8230;because through Christ Jesus\u00a0the law of the Spirit who gives life\u00a0has set you\u00a0free\u00a0from the law of sin\u00a0and death.<\/em> &#8211; Romans 8:2<\/span><\/p>\n<p style=\"padding-left: 60px\">There is an emphasis here in our First Reading is that the Spirit is a\u00a0<span style=\"text-decoration: underline\">gift<\/span> of God (<span style=\"color: #993300\"><em>&#8220;Would that the LORD might bestow his spirit on them all!&#8221;<\/em><\/span>). The words of Moses remind me of St. Peter in the Book of Acts when the Spirit of God falls on the Gentiles:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>While Peter was still speaking these words, the Holy Spirit came on all who heard the message. <span style=\"text-decoration: underline\">The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on the Gentiles<\/span>. For they heard them speaking in tongues and praising God. Then Peter said, &#8220;Can anyone keep these people from being baptized with water? <span style=\"text-decoration: underline\">They have received the Holy Spirit just as we have<\/span>.&#8221; So he ordered that they be baptized&#8230;<\/em> &#8211; Acts 10: 44-48<\/span><\/p>\n<p style=\"padding-left: 60px\">Although Moses felt in no way threatened by this outpouring of God&#8217;s spirit, we read in <a href=\"http:\/\/www.biblegateway.com\/passage\/?search=numbers%2012&amp;version=NIV\">Chapter 12<\/a> how, when Moses&#8217; leadership is challenged, there are dire consequences&#8230;<\/p>\n<hr \/>\n<h3>Responsorial Psalm:\u00a0Psalm 19:8, 10, 12-13, 14<\/h3>\n<p>Our psalm this week praises the Law of God (it&#8217;s one of three great Torah psalms &#8211; 1, 19, 119) and exhorts those listening to obey it and to keep themselves unpolluted by the world.<\/p>\n<p style=\"padding-left: 30px\"><em><strong><span style=\"color: #993300\">R. (9a)\u00a0The precepts of the Lord give joy to the heart.<\/span><\/strong><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The law of the LORD is perfect,<\/span>\u00a0<span style=\"color: #993300\">refreshing the soul;<\/span>\u00a0<span style=\"color: #993300\">the decree of the LORD is trustworthy,<\/span>\u00a0<span style=\"color: #993300\">giving wisdom to the simple.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The fear of the LORD is pure,<\/span>\u00a0<span style=\"color: #993300\">enduring forever;<\/span>\u00a0<span style=\"color: #993300\">the ordinances of the LORD are true,<\/span>\u00a0<span style=\"color: #993300\">all of them just.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Though your servant is careful of them,<\/span>\u00a0<span style=\"color: #993300\">very diligent in keeping them,<\/span>\u00a0<span style=\"color: #993300\">Yet who can detect failings?<\/span>\u00a0<span style=\"color: #993300\">Cleanse me from my unknown faults!<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">From wanton sin especially, restrain your servant;<\/span>\u00a0<span style=\"color: #993300\">let it not rule over me.<\/span>\u00a0<span style=\"color: #993300\">Then shall I be blameless and innocent<\/span>\u00a0<span style=\"color: #993300\">of serious sin.\u00a0<\/span><\/em><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>What is the focus of this psalm?<\/li>\n<li>What is said of God&#8217;s <em><span style=\"color: #993300\">&#8220;law&#8221;<\/span><\/em>?<\/li>\n<li>What is said of <em><span style=\"color: #993300\">&#8220;fear of the Lord&#8221;<\/span><\/em>? What does this phrase mean?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\"><strong>R. (9a)\u00a0The precepts of the Lord give joy to the heart.<\/strong><\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">The teachings of the Lord give joy.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The law of the LORD is perfect,\u00a0refreshing the soul;\u00a0the decree of the LORD is trustworthy,\u00a0giving wisdom to the simple.<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">God&#8217;s law is perfect and trustworthy. It refreshes the soul and bestows wisdom.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The fear of the LORD is pure,\u00a0enduring forever;\u00a0the ordinances of the LORD are true,\u00a0all of them just.<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">The phrase <span style=\"color: #993300\"><em>&#8220;fear of the Lord&#8221;\u00a0<\/em><\/span>refers to the knowledge of who we are and who God is and the awe and obedience to Him which comes from this.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Though your servant is careful of them,\u00a0very diligent in keeping them,\u00a0Yet who can detect failings?\u00a0Cleanse me from my unknown faults!<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Even when we try to follow God&#8217;s commands we fail, knowingly and unknowingly. The Psalmist begs for God&#8217;s forgiveness.<\/p>\n<p style=\"padding-left: 60px\">This would be an appropriate prayer for Joshua and John to pray (<em><span style=\"color: #993300\">&#8220;<\/span><span style=\"color: #993300\">Cleanse me from my unknown faults&#8221;<\/span>).<\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">From wanton sin especially, restrain your servant;\u00a0let it not rule over me.\u00a0Then shall I be blameless and innocent\u00a0of serious sin.\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">The psalmist asks for the grace to not be ruled by sin and to resist it.<\/p>\n<hr \/>\n<h3>Reading II: James 5:1-6<\/h3>\n<p>This is our last week of reading James. This section of James reads like a \u00a0judgement oracle from one of the Old Testament prophets.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Come now, you rich, weep and wail over your impending miseries.\u00a0Your wealth has rotted away, your clothes have become moth-eaten,\u00a0your gold and silver have corroded,\u00a0and that corrosion will be a testimony against you;\u00a0it will devour your flesh like a fire.\u00a0You have stored up treasure for the last days.\u00a0Behold, the wages you withheld from the workers\u00a0who harvested your fields are crying aloud;\u00a0and the cries of the harvesters\u00a0have reached the ears of the Lord of hosts.\u00a0You have lived on earth in luxury and pleasure;\u00a0you have fattened your hearts for the day of slaughter.\u00a0You have condemned;\u00a0you have murdered the righteous one;\u00a0he offers you no resistance.<\/em><\/span><\/p>\n<p style=\"text-align: center\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-14156\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/09\/rich.jpg\" alt=\"rich man\" width=\"350\" height=\"262\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/09\/rich.jpg 350w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/09\/rich-300x224.jpg 300w\" sizes=\"auto, (max-width: 350px) 100vw, 350px\" \/><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>What is the style of this passage of James?<\/li>\n<li>To whom does James give a warning?<\/li>\n<li>What does he say about the rich and the poor?<\/li>\n<li>To what do you think <em><span style=\"color: #993300\">&#8220;the righteous one&#8221;<\/span><\/em> refers?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Come now, you rich, weep and wail over your impending miseries.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus said something very similar:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201cBut <span style=\"text-decoration: underline\">woe to you who are rich<\/span>, for you have received your consolation\u201d<\/em> &#8211; Luke 6:24<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Your wealth has rotted away, your clothes have become moth-eaten,\u00a0your gold and silver have corroded, &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Again, Jesus said something very similar:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201cDo not <span style=\"text-decoration: underline\">store up for yourselves treasures on earth<\/span>, where moth and <span style=\"text-decoration: underline\">decay destroy<\/span>, and thieves break in and <span style=\"text-decoration: underline\">steal<\/span>.\u201d<\/em> &#8211; Matthew 6:19<\/span><\/p>\n<p style=\"padding-left: 60px\">Neither Jesus nor James is not saying that money is bad in and of itself. James is complaining about what the rich have done (and not done) with their money. Those blessed with riches should use their wealth for the common good and for the good of the poor:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201cSpend your money for brother and friend, and <span style=\"text-decoration: underline\">hide it not under a stone to perish<\/span>\u201d<\/em>\u00a0&#8211; Sirach\u00a029:10<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>\u201cThey have a moral obligation not to keep capital\u00a0<span style=\"text-decoration: underline\">unproductive<\/span> and, in making investments, to think first of the <span style=\"text-decoration: underline\">common good<\/span>. &#8230; The right to\u00a0private property is inconceivable without <span style=\"text-decoration: underline\">responsibilities to the common good<\/span>. It is\u00a0subordinated to the higher principle which states that <span style=\"text-decoration: underline\">goods are meant for all<\/span>\u201d<\/em>\u00a0&#8211; Sacred\u00a0Congregation for the Doctrine of Faith (22 March 1986), Libertatis conscientia, 87<\/span><\/p>\n<p style=\"padding-left: 60px\">In contrast with this, the rich have been hoarding their\u00a0possessions\u00a0and have been insensitive to the poor.\u00a0James underscores the worthless nature of their possessions by describing their corruption (<em><span style=\"color: #993300\">&#8220;&#8230;rotted away&#8230;moth-eaten&#8230;corroded&#8221;<\/span><\/em>).<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;and that corrosion will be a testimony against you;\u00a0it will devour your flesh like a fire.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This most likely refers to the fire of judgement:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw,\u00a0<span style=\"text-decoration: underline\">their work will be shown for what it is<\/span>,\u00a0because <span style=\"text-decoration: underline\">the Day<\/span>\u00a0will bring it to light. It will be <span style=\"text-decoration: underline\">revealed with fire<\/span>, and the <span style=\"text-decoration: underline\">fire will test the quality of each person\u2019s work<\/span>.\u00a0If what has been built survives, the builder will receive a reward. If it is <span style=\"text-decoration: underline\">burned up<\/span>, the builder will <span style=\"text-decoration: underline\">suffer loss<\/span> but yet will be saved\u2014even though only as one <span style=\"text-decoration: underline\">escaping through the flames<\/span>.\u00a0&#8211;<\/em> 1 Corinthians 3:12-15<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8230;for our \u201cGod is a <span style=\"text-decoration: underline\">consuming fire<\/span>&#8230;&#8221; &#8211;<\/em> Hebrews 12:29<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>You have stored up treasure for the last days.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">You have stored up treasure in the days of the coming judgement &#8211; d&#8217;oh!<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Behold, the wages you withheld from the workers\u00a0who harvested your fields are crying aloud;\u00a0and the cries of the harvesters\u00a0have reached the ears of the Lord of hosts.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The rich have oppressed the poor:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Do not <span style=\"text-decoration: underline\">defraud or rob<\/span>\u00a0your neighbor. Do not <span style=\"text-decoration: underline\">hold back the wages<\/span> of a hired worker\u00a0overnight.\u00a0<\/em><em>&#8211;<\/em> Leviticus 19:13<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em><span style=\"text-decoration: underline\">Do not take advantage<\/span> of a hired worker who is poor and needy, whether that worker is a fellow Israelite or a foreigner residing in one of your towns.\u00a0<span style=\"text-decoration: underline\">Pay them their wages<\/span> each day before sunset, because they are poor\u00a0and are counting on it.\u00a0Otherwise <span style=\"text-decoration: underline\">they may cry to the\u00a0Lord\u00a0against you<\/span>, and you will be guilty of sin. &#8211;<\/em> Deuteronomy 24:14-15<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;So I will come to put you on trial. I will be quick to testify against sorcerers,\u00a0adulterers\u00a0and perjurers,\u00a0against those who <span style=\"text-decoration: underline\">defraud laborers of their wages<\/span>,\u00a0who <span style=\"text-decoration: underline\">oppress the widows\u00a0and the fatherless<\/span>, and <span style=\"text-decoration: underline\">deprive the foreigners\u00a0among you of justice<\/span>, but do not fear\u00a0me,\u201d says the\u00a0Lord Almight y\u00a0&#8211;<\/em> Malachi 3:5<\/span><\/p>\n<p style=\"padding-left: 60px\">James&#8217; exhortation to social justice is rooted in theology &#8211; God will know.<\/p>\n<p style=\"padding-left: 60px\">The <em><span style=\"color: #993300\">&#8220;Lord of hosts&#8221;<\/span><\/em>\u00a0is alternatively rendered <span style=\"color: #993300\"><em>&#8220;Lord almighty&#8221;<\/em><\/span>. It is a common name for God in the Old Testament and refers to God in His strength and was often used by the prophets (e.g.\u00a0<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Isaiah%205:9&amp;version=NIV\">Isaiah 5:9<\/a>)<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>You have lived on earth in luxury and pleasure;\u00a0you have fattened your hearts for the day of slaughter.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">You have been fattening yourself up for slaughter at the judgement:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Yet you know me,\u00a0Lord;<br \/>\nyou see me and test\u00a0my thoughts about you.<br \/>\nDrag them off like sheep\u00a0to be butchered!<br \/>\nSet them apart for the day of slaughter!\u00a0&#8211;<\/em> Jeremiah 12:3<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>You have condemned;\u00a0you have murdered the righteous one;\u00a0he offers you no resistance.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This could be a reference to a couple of parts of the Deuterocanon:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201cHe <span style=\"text-decoration: underline\">slays his neighbor<\/span> who deprives him of his living: he sheds blood who denies the laborer his\u201d<\/em> &#8211; Sirach 34:22<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;&#8230;The <span style=\"text-decoration: underline\">righteous man<\/span> who had died will condemn\u00a0the ungodly who are living,\u00a0and youth that is quickly perfected will condemn\u00a0the prolonged old age of the unrighteous man&#8230;.&#8221;<\/em> &#8211; Wisdom 3:3-5:16<\/span><\/p>\n<p style=\"padding-left: 60px\">It could also refer to the persecution of Christ by persecuting Christians:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me &#8211;<\/em> Matthew 25:40<\/span><\/p>\n<hr \/>\n<h3>Gospel Reading:\u00a0Mark 9:38-43, 45, 47-48<\/h3>\n<p>In our Gospel we continuing moving through the Gospel of Mark.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>At that time, John said to Jesus,\u00a0&#8220;Teacher, we saw someone driving out demons in your name,\u00a0and we tried to prevent him because he does not follow us.&#8221;\u00a0Jesus replied, &#8220;Do not prevent him.\u00a0There is no one who performs a mighty deed in my name\u00a0who can at the same time speak ill of me.\u00a0For whoever is not against us is for us.\u00a0Anyone who gives you a cup of water to drink\u00a0because you belong to Christ,\u00a0amen, I say to you, will surely not lose his reward.<\/em><\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;Whoever causes one of these little ones who believe in me to sin,\u00a0it would be better for him if a great millstone\u00a0were put around his neck\u00a0and he were thrown into the sea.\u00a0If your hand causes you to sin, cut it off.\u00a0It is better for you to enter into life maimed\u00a0than with two hands to go into Gehenna,\u00a0into the unquenchable fire.\u00a0And if your foot causes you to sin, cut if off.\u00a0It is better for you to enter into life crippled\u00a0than with two feet to be thrown into Gehenna.\u00a0And if your eye causes you to sin, pluck it out.\u00a0Better for you to enter into the kingdom of God with one eye\u00a0than with two eyes to be thrown into Gehenna,\u00a0where &#8216;their worm does not die, and the fire is not quenched.'&#8221;<\/em><\/span><\/p>\n<p style=\"text-align: center\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-14157\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/09\/hell.jpg\" alt=\"hell\" width=\"413\" height=\"310\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/09\/hell.jpg 413w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/09\/hell-300x225.jpg 300w\" sizes=\"auto, (max-width: 413px) 100vw, 413px\" \/><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>How does this passage relate to the First Reading?<\/li>\n<li>What does John tell Jesus? What did John and the other apostles try to do? How does Jesus respond?<\/li>\n<li>What is Jesus&#8217; lesson here?<\/li>\n<li>What is the character of the second paragraph?<\/li>\n<li>Who are the &#8220;little ones&#8221;? What warning is given to those who would lead them to sin?<\/li>\n<li>What does Jesus say about &#8220;hand&#8221; or &#8220;foot&#8221; which causes someone to sin? How do we interpret that? How might we apply this teaching in other areas of our lives?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>At that time, John said to Jesus,\u00a0&#8220;Teacher, we saw someone driving out demons in your name,\u00a0and we tried to prevent him because he does not follow us.&#8221;\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">There is a clear similarity here to the First Reading. Like Joshua, John is suffering from exclusivism.\u00a0Some people unrelated to the group of disciples have been casting out demons in the name of Jesus.\u00a0 He presumes that only a select few will carry out the work of God. Also, is John actually more concerned with his own status and privilege (since he was one of the Twelve?):<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em><sup>\u00a0<\/sup>He appointed twelve\u00a0that they might be with him and that he might send them out to preach<sup>\u00a0<\/sup>and to <span style=\"text-decoration: underline\">have authority to drive out demons<\/span>.\u00a0&#8211;<\/em> Mark 3:14\u201315<\/span><\/p>\n<p style=\"padding-left: 60px\">Recall that, on one occasions, the disciples had been unable to do complete the task of exhorcism:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked <span style=\"text-decoration: underline\">your disciples<\/span> to drive out the spirit, but <span style=\"text-decoration: underline\">they could not<\/span>.\u201d<\/em> &#8211;\u00a0Mark 9:18<\/span><\/p>\n<p style=\"padding-left: 60px\">We find out in Acts that there were other people outside of the disciples who went about trying to cast out evil spirits, some with success and some&#8230;well, not so much&#8230;<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em><span style=\"text-decoration: underline\">Some Jews who went around driving out evil spirits\u00a0tried to invoke the name of the Lord Jesus over those who were demon-possessed<\/span>. They would say, \u201cIn the name of the Jesus\u00a0whom Paul preaches, I command you to come out.\u201d\u00a0Seven sons of Sceva, a Jewish chief priest, were doing this.\u00a0One day the evil spirit answered them, \u201cJesus I know, and Paul I know about, but who are you?\u201d\u00a0Then the man who had the evil spirit jumped on them and overpowered them all. <span style=\"text-decoration: underline\">He gave them such a beating that they ran out of the house naked and bleeding<\/span>.\u00a0&#8211;<\/em> Acts 19:13-16<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Jesus replied, &#8220;Do not prevent him.\u00a0There is no one who performs a mighty deed in my name\u00a0who can at the same time speak ill of me.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus takes a generous, gracious approach.<\/p>\n<p style=\"padding-left: 60px\">The person who was driving out demons clearly recognized Jesus&#8217; greatness and acting under the Spirit:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Therefore I want you to know that <span style=\"text-decoration: underline\">no one who is speaking by the Spirit of God<\/span> says, \u201cJesus be cursed,\u201d\u00a0and no one can say, \u201cJesus is Lord,\u201d\u00a0except by the Holy Spirit.\u00a0&#8211;<\/em> 1 Corinthians 12:3<\/span><\/p>\n<p style=\"padding-left: 60px\">As usual, St. Augustine has some wise words for us:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>\u201cSome who are intent on severe disciplinary principles which admonish us to rebuke the\u00a0restless, not to give what is holy to dogs (Matthew 7:6; 15:26; Mark 7:27), to consider a \u00a0despiser of the Church as a heathen, to cut off from the unified structure of the body the member which causes scandal (Matthew 5:30; 18:8-9; Mark 9:42-48), so disturb the peace of the Church that they try to <span style=\"text-decoration: underline\">separate the wheat from the chaff before the proper time<\/span> (Matthew 13:29-30). Blinded by this error, they are themselves separated instead from the unity of Christ\u201d<\/em> &#8211; Saint Augustine of Hippo (A.D. 413), Faith and Works, 4,6<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>For whoever is not against us is for us.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The proverb form of this lesson. Jesus is warning the disciples against exclusivism. Good things can exist outside of their circle! God can work there! We can certainly apply this proverb to our Church life, Parish life and\u00a0Diocesan\u00a0life, as well as ecumenical relationships with those outside of communion with the Catholic Church.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Anyone who gives you a cup of water to drink\u00a0because you belong to Christ,\u00a0amen, I say to you, will surely not lose his reward.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This is a parallel with last week&#8217;s Gospel passage:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201cWhoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.\u201d\u00a0&#8211;<\/em> Mark 9:37<\/span><\/p>\n<p style=\"padding-left: 60px\">However, this time the teaching concerns others blessing the disciples.<\/p>\n<p style=\"padding-left: 60px\">Just before we were hearing about the\u00a0extraordinary\u00a0act of\u00a0exoticism and now we hear about the\u00a0simple act of giving someone a cup of water&#8230;<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;Whoever causes one of these little ones who believe in me to sin,\u00a0it would be better for him if a great millstone\u00a0were put around his neck\u00a0and he were thrown into the sea&#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">There&#8217;s a slight change of tack here, but these warnings should be considered in light of the first paragraph concerning the\u00a0exorcist.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Not many of you should become teachers, my fellow believers, because <span style=\"text-decoration: underline\">you know that we who\u00a0teach\u00a0will be judged more strictly<\/span><\/em> &#8211; James 3:1<\/span><\/p>\n<p style=\"padding-left: 60px\">Does the way in which we act cause scandal and cause others to stumble?<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;&#8230; If your hand causes you to sin, cut it off.\u00a0It is better for you to enter into life maimed\u00a0than with two hands to go into Gehenna,\u00a0into the unquenchable fire&#8230;&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Sin is serious!<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;<span style=\"text-decoration: underline\">Be perfect<\/span>, even as your heavenly father is perfect&#8221;<\/em> &#8211; Matthew 5:48<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>If you live according to the flesh you will die, but if <span style=\"text-decoration: underline\">by the Spirit you put to death the deeds of the body<\/span> you will live. \u00a0For all who are led by the Spirit of God are sons of God.<\/em> &#8211; Romans 8:13<\/span><\/p>\n<p style=\"padding-left: 60px\">John and the Apostles were too concerned with what\u00a0other people were doing, rather than considering their\u00a0own\u00a0walk with God:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>For he chose us\u00a0in him before the creation of the world\u00a0to be <span style=\"text-decoration: underline\">holy and blameless<\/span>\u00a0in his sight &#8211;\u00a0<\/em>Ephesians 1:4<\/span><\/p>\n<p style=\"padding-left: 60px\"><em><span style=\"color: #993300\">&#8220;Gehenna&#8221;\u00a0<\/span><\/em>was the Hinnom Valley (<em><span style=\"color: #000000\">&#8220;ge Hinnom&#8221;<\/span><\/em> in Hebrew). It was a place of child sacrifice to the god Molech and because it was a place of defilement:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>He desecrated Topheth,\u00a0which was in the Valley of Ben Hinnom,\u00a0so no one could use it to sacrifice their son\u00a0or daughter in the fire to Molek.\u00a0&#8211;<\/em> 2 Kings 23:10<\/span><\/p>\n<p style=\"padding-left: 60px\">It is synonymous with a place of torment for the wicked.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;&#8230;And if your foot causes you to sin, cut if off.<\/em>\u00a0<em>It is better for you to enter into life crippled\u00a0than with two feet to be thrown into Gehenna&#8230; &#8220;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Again, Jesus\u00a0emphasizes\u00a0that it is more important to get to Heaven than to allow things of the earth to hinder our journey there. This is the literal meaning of the passage. The literal<span style=\"text-decoration: underline\">istic<\/span> interpretation means that we should actually start chopping off limbs! Having said that, it would actually be better to be without a hand or foot and make it to Heaven, rather than have all your digits and enter Hell.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;&#8230;And if your eye causes you to sin, pluck it out. <em>Better for you to enter into the kingdom of God with one eye\u00a0than with two eyes to be thrown into Gehenna, &#8230;<\/em>&#8220;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">How could we apply this saying of Jesus when it comes to our tendency to sin with our computer, iPhone, TV etc? Would it be better to enter the Kingdom with no TV than to enter Hell with a flat screen and cable?<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;&#8230;where &#8216;their worm does not die, and the fire is not quenched.'&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The phrase <span style=\"color: #993300\">&#8220;their worm does not die&#8221;<\/span> may refer to eternal remorse in Hell. \u00a0The phrase\u00a0<span style=\"color: #993300\">&#8220;<\/span><em><span style=\"color: #993300\">the fire is not quenched&#8221;<\/span> <\/em>may refer to the physical punishment.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201cAnd they will go out and look on the dead bodies\u00a0of those who rebelled\u00a0against me; <span style=\"text-decoration: underline\">the worms<\/span> that eat them <span style=\"text-decoration: underline\">will not die<\/span>, the <span style=\"text-decoration: underline\">fire<\/span> that burns them <span style=\"text-decoration: underline\">will not be quenched<\/span>,\u00a0and they will be loathsome to all mankind.\u201d\u00a0&#8211;<\/em>\u00a0Isaiah 66:24<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>\u201cThis is no trivial subject of inquiry that we propose, but rather it concerns things most urgent, and about which many inquire: namely, <span style=\"text-decoration: underline\">whether hell fire has any end<\/span>. For that it <\/em><\/span><span style=\"color: #000000\"><em>has no end Christ indeed declared when He said, \u2018their worm does not die, and the fire is\u00a0not quenched\u2019. Yes, I know a chill comes over you on hearing these things. But what am I to do? For this is God\u2019s own command. &#8230; Ordained as we have been to the ministry of the word, <span style=\"text-decoration: underline\">we must cause our hearers discomfort when it is necessary for them to hear. We do this not arbitrarily but under command<\/span>\u201d<\/em> &#8211; Saint John Chrysostom (ca. A.D. 392), Homilies on the First Epistle to the Corinthians, 9,1<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>As I said, I&#8217;ll still be producing these Lectionary Notes from time to time, as and when we have new people leading the JP2 Group&#8217;s Bible Study. This week Rob will be leading for the first time, so here are some notes&#8230; Twenty-sixth Sunday in Ordinary Time: September 30th, 2012 Our Readings this week concern God&#8217;s gratuitous gift of His<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[25],"tags":[1545,594,2969,518,1550,1546,595,745,1548,1547,1549,661],"class_list":["post-14137","post","type-post","status-publish","format-standard","hentry","category-sunday-lectionary","tag-eldad","tag-exodus","tag-featured","tag-joshua","tag-judgement","tag-medad","tag-moses","tag-poor","tag-rich","tag-seventy-elders","tag-social-justice","tag-spirit"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/14137","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/comments?post=14137"}],"version-history":[{"count":26,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/14137\/revisions"}],"predecessor-version":[{"id":56563,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/14137\/revisions\/56563"}],"wp:attachment":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/media?parent=14137"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/categories?post=14137"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/tags?post=14137"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}