{"id":13450,"date":"2012-08-14T07:00:39","date_gmt":"2012-08-14T14:00:39","guid":{"rendered":"http:\/\/restlesspilgrim.net\/blog\/?p=13450"},"modified":"2015-03-19T15:41:06","modified_gmt":"2015-03-19T22:41:06","slug":"are-you-listening","status":"publish","type":"post","link":"https:\/\/restlesspilgrim.net\/blog\/2012\/08\/14\/are-you-listening\/","title":{"rendered":"Sunday Lectionary: Are you listening to the words coming out of my mouth?"},"content":{"rendered":"<p><span style=\"color: #888888\"><em><a title=\"Sunday Lectionary: Living Bread From Heaven\" href=\"http:\/\/restlesspilgrim.net\/blog\/2012\/08\/11\/living-bread-from-heaven\/\"><span style=\"color: #888888\">Once again<\/span><\/a>, in the spirit of regaining more of my free time to engage in other projects, these notes will be fairly terse and to the point&#8230;<\/em><\/span><\/p>\n<h2>Twentieth Sunday in Ordinary Time: August 19th, 2012<\/h2>\n<p>The Readings this week continue on a similar trajectory to those of recent weeks. In Proverbs we hear how Lady Wisdom has <em><span style=\"color: #993300\">&#8220;dressed her meat [and] mixed her wine&#8221;<\/span><\/em> and sent out an invitation to all to come eat and drink at her table. In our Responsorial Psalm, the psalmist invites us <a href=\"http:\/\/restlesspilgrim.net\/blog\/2012\/08\/11\/living-bread-from-heaven#responsorialPsalm\">once again<\/a> to\u00a0<span style=\"color: #993300\">&#8220;<em>Taste and see the goodness of the Lord&#8221;<\/em><\/span>. \u00a0St. Paul continues his moral exhortation to the Ephesians\u00a0in the Second Reading\u00a0, commending them to be <em><span style=\"color: #993300\">&#8220;filled with the Spirit&#8221;<\/span><\/em> rather than wine. Finally, in our Gospel extract, the Lord again affirms that He is <span style=\"color: #993300\"><em>&#8220;the living bread that came down from heaven&#8221;<\/em><\/span> and He promises that <em><span style=\"color: #993300\">&#8220;<\/span><span style=\"color: #993300\">whoever eats this bread will live forever&#8221;<\/span>.<\/em><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/08\/Benedict-Eucharist.jpg\" alt=\"Benedict Eucharist\" width=\"425\" height=\"278\" \/><\/p>\n<p>For the last few weeks the Readings have all been about food and drink. Are you hungry yet?\u00a0Are you spiritually salivating? Are you hungry for holiness? Do you long for the flesh of Christ?<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #000000\"><em>I have no delight in corruptible food, nor in the pleasures of this life. I desire the Bread of God, the heavenly bread, the bread of life, which is the flesh of Jesus Christ, the Son of God, who was of the seed of David; and I desire the drink of God, namely His blood, which is incorruptible love and eternal life.<\/em> &#8211; St. Ignatius to the Romans, Chapter 7<\/span><\/p>\n<p><!--more--><\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<h3>Reading I: Proverbs 9:1-6<\/h3>\n<p>The book of Proverbs falls into the category of Wisdom literature. It is attributed to King Solomon, but probably also includes later material. Proverbs can be divided into eight parts. The extract for our First Reading comes from the end of this first part in which &#8220;Lady Wisdom&#8221; is extolled.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Wisdom has built her house,\u00a0she has set up her seven columns;\u00a0she has dressed her meat, mixed her wine,\u00a0yes, she has spread her table.\u00a0She has sent out her maidens; she calls\u00a0from the heights out over the city:\u00a0&#8220;Let whoever is simple turn in here;\u00a0To the one who lacks understanding, she says,\u00a0Come, eat of my food,\u00a0and drink of the wine I have mixed!\u00a0Forsake foolishness that you may live;\u00a0advance in the way of understanding.&#8221;\u00a0<\/span><\/em><\/p>\n<p style=\"text-align: center\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-13454\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/08\/Lady-Wisdom.jpg\" alt=\"\" width=\"520\" height=\"344\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/08\/Lady-Wisdom.jpg 520w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/08\/Lady-Wisdom-300x198.jpg 300w\" sizes=\"auto, (max-width: 520px) 100vw, 520px\" \/><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>What do you know about the book of Proverbs?<\/li>\n<li>How is <em><span style=\"color: #993300\">&#8220;wisdom&#8221;<\/span><\/em> described? What has she done?\u00a0What is her invitation?<\/li>\n<li>What do you understand by this passage?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Wisdom has built her house, &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The Hebrew word for wisdom is feminine (<span style=\"color: #000000\">&#8220;<em>hokhmah&#8221;<\/em><\/span>). It is therefore appropriate that wisdom is personified as a woman (<em><span style=\"color: #993300\">&#8220;her&#8221;<\/span><\/em>). \u00a0The reader is constantly exhorted to faithfulness to her.<\/p>\n<p style=\"padding-left: 60px\">She has established her dwelling (<em><span style=\"color: #993300\">&#8220;built her house&#8221;<\/span><\/em>).<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;she has set up her seven columns; &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">A house with <span style=\"color: #993300\"><em>&#8220;seven columns&#8221;<\/em><\/span> would probably be a large house.\u00a0The number <em><span style=\"color: #993300\">&#8220;seven&#8221;<\/span><\/em> has symbolic meaning. It is the number used to represent the covenant and completeness. These seven columns also possibly refer to the seven remaining sections of this book:<\/p>\n<p style=\"padding-left: 90px\">Prologue (Chapters 1-9)<br \/>\nProverbs of Solomon I (10:1-22:16)<br \/>\nProverbs of the Wise I (22:17-24:22)<br \/>\nProverbs of the Wise II (24:23-34)<br \/>\nProverbs of Solomon II (25:1-29:27)<br \/>\nProverbs of Agur (30:1-14)<br \/>\nNumerical Proverbs (30:15-33)<br \/>\nProverbs of Lemuel (31:1-9)<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;she has dressed her meat, mixed her wine,\u00a0yes, she has spread her table.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Wisdom has prepared succulent food.\u00a0Meat is <em><span style=\"color: #993300\">&#8220;dressed&#8221;<\/span><\/em>\u00a0and wine is <em><span style=\"color: #993300\">&#8220;mixed&#8221;<\/span><\/em> with spices to enhance the taste.<\/p>\n<p style=\"padding-left: 60px\">In Proverbs we also find that the personified &#8220;Folly&#8221; also prepares a dwelling and also calls out:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201cToday I fulfilled my vows,\u00a0and I have food from my fellowship offering\u00a0at home.<span style=\"font-size: 11.111111640930176px\">\u00a0<\/span>So I came out to meet you;\u00a0I looked for you and have found you!<span style=\"font-size: 11.111111640930176px\">\u00a0<\/span>I have covered my bed\u00a0with colored linens from Egypt.<span style=\"font-size: 11.111111640930176px\">\u00a0<\/span>I have perfumed my bed with myrrh,\u00a0aloes and cinnamon.<span style=\"font-size: 11.111111640930176px\">\u00a0<\/span>Come, let\u2019s drink deeply of love till morning;\u00a0let\u2019s enjoy ourselves with love!\u00a0My husband is not at home;\u00a0he has gone on a long journey.<span style=\"font-size: 11.111111640930176px\">\u00a0<\/span>He took his purse filled with money\u00a0and will not be home till full moon.\u201d&#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Folly is an unruly woman;\u00a0she is simple and knows nothing.\u00a0She sits at the door of her house,\u00a0on a seat at the highest point of the city,\u00a0calling out\u00a0to those who pass by,\u00a0who go straight on their way,\u00a0\u201cLet all who are simple come to my house!\u201d\u00a0To those who have no sense\u00a0she says,\u00a0\u201cStolen water is sweet;\u00a0food eaten in secret is delicious!\u00a0\u201d<span style=\"font-size: 11.111111640930176px\">\u00a0<\/span>But little do they know that the dead are there,<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>\u00a0\u00a0\u00a0\u00a0that her guests are deep in the realm of the dead.<\/em> &#8211; Proverbs 7:14-20; 9:13-18<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>She has sent out her maidens; she calls\u00a0from the heights out over the city:\u00a0&#8220;Let whoever is simple turn in here;\u00a0To the one who lacks understanding, she says,\u00a0Come, eat of my food,\u00a0and drink of the wine I have mixed!\u00a0<em>Forsake foolishness that you may live;\u00a0advance in the way of understanding.&#8221;\u00a0<\/em><\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Lady Wisdom sends out an open invitation to all to come.<\/p>\n<p style=\"padding-left: 60px\">This invitation resonates with Isaiah&#8217;s invitation to the Messianic banquet:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>On this mountain\u00a0the\u00a0Lord\u00a0Almighty will prepare\u00a0<span style=\"text-decoration: underline\">a feast\u00a0of rich food<\/span> for all peoples,\u00a0a <span style=\"text-decoration: underline\">banquet of aged wine<\/span> &#8211;\u00a0the <span style=\"text-decoration: underline\">best of meats<\/span> and the <span style=\"text-decoration: underline\">finest of wines<\/span><\/em> &#8211; Isaiah 25:6<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201cCome, all you who are thirsty,\u00a0come to the waters;\u00a0and you who have no money,\u00a0come, buy\u00a0and eat!\u00a0<span style=\"text-decoration: underline\">Come, buy wine and milk\u00a0without money and without cost<\/span>. &#8230; Give ear and come to me;\u00a0listen,\u00a0that you may live. I\u00a0will make an <span style=\"text-decoration: underline\">everlasting covenant<\/span>\u00a0with you,\u00a0my faithful love\u00a0promised to David&#8230;\u00a0Surely you will summon <span style=\"text-decoration: underline\">nations<\/span>\u00a0you know not,\u00a0and nations you do not know will come running to you, because of the\u00a0Lord\u00a0your God,\u00a0the Holy One\u00a0of Israel,\u00a0for he has endowed you with splendor.\u201d<\/em> &#8211; Isiah 55:1-5<\/span><\/p>\n<p style=\"padding-left: 60px\">It also reminds me of Jesus parable of the Wedding Banquet:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Then [the master] said to his servants, \u2018The wedding banquet is ready, but those I invited did not deserve to come.\u00a0So go to the street corners\u00a0and <span style=\"text-decoration: underline\">invite to the banquet anyone you find<\/span>.\u2019\u00a0So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,\u00a0and the wedding hall was filled with guests.<\/em> &#8211; Matthew 22:8-10<\/span><\/p>\n<p style=\"padding-left: 60px\">Like the master in Jesus&#8217; parable, the invitation of Lady Wisdom is broad: <span style=\"color: #993300\"><em>&#8220;whoever is simple&#8230;who lacks understand&#8221;<\/em><\/span>.<\/p>\n<p style=\"padding-left: 60px\">The meal which Wisdom provides is also\u00a0reminiscent\u00a0of the Tree of Life and the Tree of the Knowledge of Good and Evil in the Garden in Genesis.<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<h3>Responsorial Psalm: Psalm 34:2-3, 4-5, 6-7<\/h3>\n<p>This is the same psalm as last week, a thanksgiving (<span style=\"color: #000000\">&#8220;<\/span><em><span style=\"color: #000000\">todah&#8221;<\/span><\/em>)<em>\u00a0<\/em>psalm:<\/p>\n<p>\u201c\u2018These are the regulations for the fellowship offering anyone may present to the\u00a0Lord:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>\u2018If they offer it as an expression of <span style=\"text-decoration: underline\">thankfulness<\/span>, then along with this thank offering\u00a0they are to offer thick <span style=\"text-decoration: underline\">loaves<\/span> made without yeast\u00a0and with olive oil mixed in, thin <span style=\"text-decoration: underline\">loaves<\/span>\u00a0made without yeast and brushed with oil,\u00a0and thick loaves of the finest flour well-kneaded and with oil mixed in.\u00a0Along with their fellowship offering of <span style=\"text-decoration: underline\">thanksgiving<\/span>\u00a0they are to present an offering with thick loaves of bread made with yeast.\u00a0They are to bring one of each kind as an offering, a contribution to the\u00a0Lord; it belongs to <span style=\"text-decoration: underline\">the priest who splashes the blood of the fellowship offering against the altar<\/span>.<span style=\"font-size: 11.111111640930176px\">\u00a0<\/span>The <span style=\"text-decoration: underline\">meat of their fellowship offering<\/span> of thanksgiving <span style=\"text-decoration: underline\">must be eaten on the day it is offered<\/span>; they must leave none of it till morning.<\/em> &#8211; Leviticus 7:11-15<\/span><\/p>\n<p>David praises the Lord and invites us to do the same, to <em><span style=\"color: #993300\">&#8220;taste&#8221;<\/span><\/em> the goodness of God.<\/p>\n<p style=\"padding-left: 30px\"><em><strong><span style=\"color: #993300\">R. (9a) Taste and see the goodness of the Lord.<\/span><\/strong><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">I will bless the LORD at all times;<\/span>\u00a0<span style=\"color: #993300\">his praise shall be ever in my mouth.<\/span>\u00a0<span style=\"color: #993300\">Let my soul glory in the LORD;<\/span>\u00a0<span style=\"color: #993300\">the lowly will hear me and be glad.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Glorify the LORD with me,<\/span>\u00a0<span style=\"color: #993300\">let us together extol his name.<\/span>\u00a0<span style=\"color: #993300\">I sought the LORD, and he answered me<\/span>\u00a0<span style=\"color: #993300\">and delivered me from all my fears.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Look to him that you may be radiant with joy,<\/span>\u00a0<span style=\"color: #993300\">and your faces may not blush with shame.<\/span>\u00a0<span style=\"color: #993300\">When the poor one called out, the LORD heard,<\/span>\u00a0<span style=\"color: #993300\">and from all his distress he saved him.<\/span><\/em><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>What is the theme of this psalm?<\/li>\n<li>How does this relate to the First Reading and the Gospel?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em><strong>R. (9a) Taste and see the goodness of the Lord.<\/strong><\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This is the same invitation from\u00a0<a href=\"http:\/\/restlesspilgrim.net\/blog\/2012\/08\/11\/living-bread-from-heaven#responsorialPsalm\">last week<\/a>.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>I will bless the LORD at all times;\u00a0his praise shall be ever in my mouth.\u00a0Let my soul glory in the LORD;\u00a0the lowly will hear me and be glad.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The psalmist will continually praise the Lord.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Glorify the LORD with me,\u00a0let us together extol his name.\u00a0I sought the LORD, and he answered me\u00a0and delivered me from all my fears.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">We too are invited to give glory to the Lord and to praise His name. The psalmist testifies that the Lord delivered him from distress.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Look to him that you may be radiant with joy,\u00a0and your faces may not blush with shame.\u00a0When the poor one called out, the LORD heard,\u00a0and from all his distress he saved him.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Trust in the Lord and you will not be disappointed. The Lord hears and saves.<\/p>\n<p style=\"padding-left: 60px\">The &#8220;poor&#8221; here doesn&#8217;t necessarily mean one who lacks material\u00a0possessions, but one who recognizes his dependence upon God.<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<h3>Reading II: Ephesians 5:15-20<\/h3>\n<p>We continue this week in our Second Reading with St. Paul&#8217;s exhortation of the Ephesians. In recent weeks he has spoken of unity in the Church, spiritual renewal, as well as virtue and vice. This week he continues his description of Christian living&#8230;<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Brothers and sisters:<\/em>\u00a0<em>Watch carefully how you live,<\/em>\u00a0<em>not as foolish persons but as wise,<\/em>\u00a0<em>making the most of the opportunity,<\/em>\u00a0<em>because the days are evil.<\/em>\u00a0<em>Therefore, do not continue in ignorance,<\/em>\u00a0<em>but try to understand what is the will of the Lord.<\/em>\u00a0<em>And do not get drunk on wine, in which lies debauchery,<\/em>\u00a0<em>but be filled with the Spirit,<\/em>\u00a0<em>addressing one another in psalms and hymns and spiritual songs,<\/em>\u00a0<em>singing and playing to the Lord in your hearts,<\/em>\u00a0<em>giving thanks always and for everything<\/em>\u00a0<em>in the name of our Lord Jesus Christ to God the Father.<\/em><\/span><\/p>\n<p style=\"text-align: center\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-13455\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/08\/Gospel-Choir.jpg\" alt=\"\" width=\"594\" height=\"396\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/08\/Gospel-Choir.jpg 594w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/08\/Gospel-Choir-300x200.jpg 300w\" sizes=\"auto, (max-width: 594px) 100vw, 594px\" \/><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>&#8230;<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Brothers and sisters:<\/em>\u00a0<em>Watch carefully how you live,<\/em>\u00a0&#8230;<\/span><\/p>\n<p style=\"padding-left: 60px\">A Christian should carefully consider the way in which he conducts himself.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;not as foolish persons but as wise,<\/em>\u00a0&#8230;<\/span><\/p>\n<p style=\"padding-left: 60px\">The Christian should seek wisdom (see First Reading) and not act in the foolish manner of the world.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;making the most of the opportunity,<\/em>\u00a0<em>because the days are evil.<\/em>\u00a0<\/span><\/p>\n<p style=\"padding-left: 60px\">St. Paul describes the current time as <em><span style=\"color: #993300\">&#8220;evil&#8221;<\/span><\/em>. What does he mean by this?<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>\u201cWhen Paul says \u2018the days are evil\u2019 he <span style=\"text-decoration: underline\">does not mean that they are created evil or that they are by their very nature evil<\/span>. Rather he says this of the <span style=\"text-decoration: underline\">troubling events that occur in time<\/span>. We are in the habit of saying, \u2018I have had a terrible day.\u2019 But that does not imply that the day of itself is intrinsically terrible. Rather it refers to <span style=\"text-decoration: underline\">what has occurred<\/span> in the day. Some of the things that occur in it are good, as they are enabled by God. <span style=\"text-decoration: underline\">Some are bad, because they are brought about by evil willing<\/span>. Therefore it is we humans who are the authors of the evils that occur in time. Only on this basis are the times called evil\u201d<\/em> &#8211; Saint John Chrysostom (A.D. 392-397), Homilies On The Epistle To The Ephesians, 18,5,15-17<\/span><\/p>\n<p style=\"padding-left: 60px\">In response to this, Christians should shine <em><span style=\"color: #993300\">&#8220;like a city on a hill&#8221;<\/span><\/em>, giving light to the darkness. As Paul goes on to say, in order to do this the Christian must live according to the will of God. \u00a0When one lives in the will of God, one lives in the light of eternity, meaning that one makes the most of the <em><span style=\"color: #000000\">&#8220;kairos&#8221; <\/span><\/em>(rendered <em><span style=\"color: #993300\">&#8220;opportunity&#8221;<\/span><\/em>), situation and moment in time in which we find ourselves. He says something similar in Colossians:<\/p>\n<p style=\"padding-left: 90px\"><em><sup>\u00a0<\/sup><span style=\"color: #993300\">Be wise\u00a0in the way you act toward outsiders;\u00a0<span style=\"text-decoration: underline\">make the most of every opportunity<\/span>.<\/span><\/em><span style=\"color: #993300\"> &#8211; Colossians 4:5<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Therefore, do not continue in ignorance,<\/em>\u00a0<em>but try to understand what is the will of the Lord.<\/em>\u00a0<\/span><\/p>\n<p style=\"padding-left: 60px\">As in our First Reading, <em><span style=\"color: #993300\">&#8220;ignorance&#8221;<\/span><\/em> to be avoided and the wisdom of the Lord should be sought. This begins with offering oneself totally to the Lord:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Therefore, I urge you,\u00a0brothers and sisters, in view of God\u2019s mercy, to <span style=\"text-decoration: underline\">offer your bodies as a living sacrifice<\/span>,holy and pleasing to God\u2014this is your true and proper worship.\u00a0Do not conform\u00a0to the pattern of this world,\u00a0but be transformed by the <span style=\"text-decoration: underline\">renewing of your mind<\/span>.\u00a0Then you will be able to <span style=\"text-decoration: underline\">test and approve what God\u2019s will is\u00a0\u2014his good, pleasing\u00a0and perfect will<\/span>.<\/em> &#8211; Romans 12:1-2<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>And do not get drunk on wine, in which lies debauchery,<\/em>\u00a0<em>but be filled with the Spirit,<\/em>\u00a0&#8230;<\/span><\/p>\n<p style=\"padding-left: 60px\">We&#8217;re on the subject of food again! Warnings against drunkenness (Not &#8211; not a total ban on alcohol) are found throughout Scripture:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Wine\u00a0is a mocker\u00a0and beer a brawler;\u00a0whoever is led astray\u00a0by them is not wise.<\/em> &#8211; Proverbs 20:1<\/span><\/p>\n<p style=\"padding-left: 60px\">Paul contrasts being filled with wine to being filled with and acting under the influence of the Spirit:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Those who live according to the flesh have their minds set on what the flesh desires;\u00a0but those who live in accordance with the Spirit have their minds set on what the Spirit desires. \u00a0&#8211;\u00a0<\/em>Romans 8:5<\/span><\/p>\n<p style=\"padding-left: 60px\">In comparing wine and the Spirit, Paul is most likely recalling the reaction of the Jerusalem crowd at Pentecost:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Then Peter stood up with the Eleven, raised his voice and addressed the crowd: \u201c&#8230;<span style=\"text-decoration: underline\">These people are not drunk<\/span>, as you suppose. It\u2019s only nine in the morning!\u00a0No, this is what was spoken by the prophet Joel:<\/em><\/span><\/p>\n<div style=\"padding-left: 90px\">\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201c\u2018In the last days, God says,<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>\u00a0\u00a0\u00a0<span style=\"text-decoration: underline\">\u00a0I will pour out my Spirit on all people<\/span>.\u00a0<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>Your sons and daughters will prophesy,\u00a0<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>\u00a0\u00a0\u00a0\u00a0your young men will see visions,<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>\u00a0\u00a0\u00a0\u00a0your old men will dream dreams&#8230;&#8221;<\/em> &#8211;\u00a0Acts 2:14-17<\/span><\/p>\n<\/div>\n<p style=\"padding-left: 60px\">The tense in the Greek indicates that the filling of the Spirit should be continuous and not a single isolated incident in the past.<\/p>\n<p style=\"padding-left: 60px\">Why should one be filled with the Spirit rather than wine? Why is it good to be <em><span style=\"color: #000000\">&#8220;under the influence&#8221;<\/span><\/em>?<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>\u201cIt is good conduct that strikes fear in the wrongdoer. <span style=\"text-decoration: underline\">Only one who is sober is prepared to\u00a0counsel another realistically and with confidence<\/span>. The person being counseled feels less resentment when he knows how good is the actual conduct of the one who admonishes him. But <span style=\"text-decoration: underline\">where there is intoxication there is also debauchery, and debauchery causes base deeds<\/span>. Therefore it is our duty to be sober, so that the requirements of good conduct maybe observed\u201d<\/em> &#8211; The Ambrosiaster (A.D. 366-384), Commentaries on Thirteen Pauline Epistles, Ephesians 5,18<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>\u201cOne drunk with wine <span style=\"text-decoration: underline\">sways and stumbles<\/span>. But one who is filled with the Spirit has <span style=\"text-decoration: underline\">solid footing in Christ<\/span>. This is a <span style=\"text-decoration: underline\">fine drunkenness<\/span>, which produces even greater sobriety of mind\u201d \u00a0<\/em>&#8211;\u00a0Saint Ambrose of Milan (A.D. 390-391), The Sacraments, 5,3,17<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;addressing one another in psalms and hymns and spiritual songs,<\/em>\u00a0<em>singing and playing to the Lord in your hearts,<\/em>\u00a0&#8230;<\/span><\/p>\n<p style=\"padding-left: 60px\">Hey, Catholics! You should be singing!<\/p>\n<p style=\"padding-left: 60px\">I believe that it is this passage Ignatius of Antioch had in mind when he wrote the following:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Your renowned presbytery is fitted to the bishop as strings are to a harp. This is why, in the symphony of your harmonious love, <span style=\"text-decoration: underline\">Jesus Christ is sung<\/span>. The rest of you should also <span style=\"text-decoration: underline\">form a choir<\/span>, so that, joining in the <span style=\"text-decoration: underline\">song<\/span>, taking your <span style=\"text-decoration: underline\">key note from God<\/span>, you may with <span style=\"text-decoration: underline\">one voice sing<\/span> to the Father through Jesus Christ, so that He may both hear you, and <span style=\"text-decoration: underline\">recognize in you the melodies of His Son<\/span>. You should live in flawless unity, that you may at all times enjoy communion with God.<\/em> &#8211; St. Ignatius to the Ephesians, Chapter 4<\/span><\/p>\n<p style=\"padding-left: 60px\">We song throughout the New Testament:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>About midnight\u00a0Paul and Silas\u00a0were praying and singing hymns\u00a0to God, and the other prisoners were listening to them.<\/em> &#8211; Acts 16:25<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em><sup>\u00a0<\/sup>Let the message of Christ\u00a0dwell among you richly as you teach and admonish one another with all wisdomthrough psalms,\u00a0hymns, and songs from the Spirit, singing to God with gratitude in your hearts.<\/em> &#8211; Colossians 3:16<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Is anyone among you in trouble? Let them pray.\u00a0Is anyone happy? Let them sing songs of praise.<\/em> &#8211; James 5:13<\/span><\/p>\n<p style=\"padding-left: 60px\">Song is a natural response of a heart filled with gratitude to God.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;giving thanks always and for everything<\/em>\u00a0<em>in the name of our Lord Jesus Christ to God the Father.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Thanksgiving should be a central characteristic of the Christian life, much like that expressed by the psalmist in our\u00a0Responsorial\u00a0Psalm.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>\u201cEverything that happens in life falls within the <span style=\"text-decoration: underline\">providence of God<\/span>. He permits us to experience sorrows and joys, successes and failures. If a Christian <span style=\"text-decoration: underline\">acts in line with his faith, everything is success, even things which may be negative<\/span>&#8230; Finally, we are thankful that we are <span style=\"text-decoration: underline\">born<\/span>, that we <span style=\"text-decoration: underline\">have being<\/span>, that <span style=\"text-decoration: underline\">our wants are sufficiently taken care of in the world<\/span> &#8230; In this way we <span style=\"text-decoration: underline\">give thanks<\/span> when we are <span style=\"text-decoration: underline\">grateful for the benefits that come to us from God<\/span>\u201d<\/em> &#8211; Saint Jerome (A.D. 436), Commentaries On The Epistle To The Ephesians, 3,5,20<\/span><\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p>&nbsp;<\/p>\n<h3>Gospel: John 6:51-58<\/h3>\n<p>We continue our tour through the &#8220;Bread of Life&#8221; discourse, spoken by Jesus in the\u00a0synagogue at Capernaum. We pick up\u00a0from the last verse of <a href=\"http:\/\/restlesspilgrim.net\/blog\/2012\/08\/11\/living-bread-from-heaven\/#gospel\">last week<\/a>&#8230;<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Jesus said to the crowds:<\/span>\u00a0<span style=\"color: #993300\">&#8220;I am the living bread that came down from heaven;<\/span>\u00a0<span style=\"color: #993300\">whoever eats this bread will live forever;<\/span>\u00a0<span style=\"color: #993300\">and the bread that I will give<\/span>\u00a0<span style=\"color: #993300\">is my flesh for the life of the world.&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The Jews quarreled among themselves, saying,<\/span>\u00a0<span style=\"color: #993300\">&#8220;How can this man give us his flesh to eat?&#8221;<\/span>\u00a0<span style=\"color: #993300\">Jesus said to them,<\/span>\u00a0<span style=\"color: #993300\">&#8220;Amen, amen, I say to you,<\/span>\u00a0<span style=\"color: #993300\">unless you eat the flesh of the Son of Man and drink his blood,<\/span>\u00a0<span style=\"color: #993300\">you do not have life within you.<\/span>\u00a0<span style=\"color: #993300\">Whoever eats my flesh and drinks my blood<\/span>\u00a0<span style=\"color: #993300\">has eternal life,<\/span>\u00a0<span style=\"color: #993300\">and I will raise him on the last day.<\/span>\u00a0<span style=\"color: #993300\">For my flesh is true food,<\/span>\u00a0<span style=\"color: #993300\">and my blood is true drink.<\/span>\u00a0<span style=\"color: #993300\">Whoever eats my flesh and drinks my blood<\/span>\u00a0<span style=\"color: #993300\">remains in me and I in him.<\/span>\u00a0<span style=\"color: #993300\">Just as the living Father sent me<\/span>\u00a0<span style=\"color: #993300\">and I have life because of the Father,<\/span>\u00a0<span style=\"color: #993300\">so also the one who feeds on me<\/span>\u00a0<span style=\"color: #993300\">will have life because of me.<\/span>\u00a0<span style=\"color: #993300\">This is the bread that came down from heaven.<\/span>\u00a0<span style=\"color: #993300\">Unlike your ancestors who ate and still died,<\/span>\u00a0<span style=\"color: #993300\">whoever eats this bread will live forever.&#8221;<\/span><\/em><\/p>\n<p style=\"text-align: center\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-13456\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/08\/Jesus-Eucharist.jpg\" alt=\"\" width=\"457\" height=\"349\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/08\/Jesus-Eucharist.jpg 457w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/08\/Jesus-Eucharist-300x229.jpg 300w\" sizes=\"auto, (max-width: 457px) 100vw, 457px\" \/><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>Where is Jesus at this point? What is the time of yeah?<\/li>\n<li>What claim does Jesus make?<\/li>\n<li>What issue does this pose to His listeners? Do they take him literally? Does He correct them?<\/li>\n<li>What demand does Jesus make? What promise?<\/li>\n<li>How does He compare Himself with the manna?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Jesus said to the crowds:\u00a0&#8220;I am the living bread that came down from heaven;\u00a0whoever eats this bread will live forever;\u00a0and the bread that I will give\u00a0is my flesh for the life of the world.&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">This is the last verse of the Gospel from\u00a0<a href=\"http:\/\/restlesspilgrim.net\/blog\/2012\/08\/11\/living-bread-from-heaven\/#gospel\">last week<\/a>. This is the third time in the discourse he declares Himself to be <span style=\"color: #993300\">&#8220;<\/span><em><span style=\"color: #993300\">the living bread that came down from heaven&#8221;<\/span>.\u00a0<\/em><\/p>\n<p style=\"padding-left: 60px\">Jesus will offer His flesh on the cross:<\/p>\n<p style=\"padding-left: 90px\"><em><span style=\"color: #993300\">And by that will, we have been made holy\u00a0through <span style=\"text-decoration: underline\">the sacrifice of the body\u00a0of Jesus Christ<\/span> once for all.<\/span><\/em><span style=\"color: #993300\"> &#8211; Hebrews 10:10<\/span><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The Jews quarreled among themselves, saying,\u00a0&#8220;How can this man give us his flesh to eat?&#8221;\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Last week the problem they murmured saying:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u00a0\u201cIs this not Jesus,<span style=\"text-decoration: underline\"> the son of Joseph<\/span>?\u00a0Do we not know his <span style=\"text-decoration: underline\">father and mother<\/span>?\u00a0Then how can he say,\u00a0\u2018<span style=\"text-decoration: underline\">I have come down from heaven<\/span>?\u2019\u201d<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Now the problem they can&#8217;t work out is how He can give them His flesh to eat! The words of this wandering Rabbi are just getting harder and harder! Was He talking about the cannibalistic practice of eating dead human flesh?<\/p>\n<p style=\"padding-left: 90px\"><em><sup>\u00a0<\/sup><span style=\"color: #993300\">Because of the suffering your enemy will inflict on you during the siege, you will eat the fruit of the womb, <span style=\"text-decoration: underline\">the flesh of the sons and daughters the\u00a0Lord<\/span>\u00a0your God has given you.<\/span><\/em><span style=\"color: #993300\"> &#8211; Deuteronomy 28:53<\/span><\/p>\n<p style=\"padding-left: 60px\">Had Jesus been speaking figuratively here, there wouldn&#8217;t have been a problem. His listeners take Him to be speaking literally. Jesus does not correct them, whereas He corrected the understanding of both <a href=\"http:\/\/www.biblegateway.com\/passage\/?search=John%20%203:4&amp;version=NIV\">Nicodemus<\/a> and the <a href=\"http:\/\/www.biblegateway.com\/passage\/?search=John%204:11)&amp;version=NIV\">Samaritan Woman<\/a> when they took Jesus to be speaking literally.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Jesus said to them,\u00a0&#8220;Amen, amen, I say to you,\u00a0unless you eat the flesh of the Son of Man and drink his blood,\u00a0you do not have life within you.\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">As we have seen throughout this discourse, Jesus says <em><span style=\"color: #993300\">&#8220;Amen, amen&#8230;&#8221;<\/span><\/em> just before saying something really important. Rather than softening His teaching, Jesus gets more demanding! Life is tied to eating and drinking the blood of the <em><span style=\"color: #993300\">&#8220;Son of Man&#8221;<\/span><\/em> (Jesus&#8217; favourite title for Himself, as we saw last week).<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>As they thought it impossible that He should do as He said, i.e. give them His flesh to eat, He shows them that it was <span style=\"text-decoration: underline\">not only possible, but necessary<\/span>: Then said Jesus to them, &#8220;Verily, verily, I say to you, Except you eat the flesh of the Son of man, and drink His blood, you have no life in you&#8221;.<\/em> &#8211; St. Jon Chrysostom<\/span><\/p>\n<p style=\"padding-left: 60px\">Had Jesus been speaking\u00a0metaphorically,\u00a0they might think He was using the Hebrew idiom in which eating and drinking flesh and blood refers to the slaughter of war:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8230;There you will eat flesh and drink blood.\u00a0You will eat the flesh of mighty men and drink the blood of the princes of the earth as if they were rams and lambs, goats and bulls\u2014all of them fattened animals from Bashan.<\/em> &#8211; Ezekiel 39:17-18<\/span><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Whoever eats my flesh and drinks my blood\u00a0has eternal life,\u00a0and I will raise him on the last day.\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Not only does His flesh concern life, but <em><span style=\"color: #993300\">&#8220;eternal life&#8221;<\/span><\/em>:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>And that this might <span style=\"text-decoration: underline\">not seem addressed to them alone<\/span>, He declares <span style=\"text-decoration: underline\">universally<\/span>, Whoso eats My flesh, and drinks My blood, has eternal life.<\/em> &#8211; St. Bede<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>For it is not the flesh of man simply, but of God: and it <span style=\"text-decoration: underline\">makes man divine<\/span>, by <span style=\"text-decoration: underline\">inebriating him, as it were, with divinity<\/span>.<\/em> &#8211; Theophyl<\/span><\/p>\n<p style=\"padding-left: 60px\">St. Augustine reminds us that one cannot simply &#8220;go through the motions&#8221; when it comes to the Sacraments:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>There are <span style=\"text-decoration: underline\">some who promise men deliverance from eternal punishment, if they are washed in Baptism and partake of Christ\u2019s Body, whatever lives they live<\/span>. The Apostle [Paul] however contradicts them&#8230; [They ought not]to feel secure in their <span style=\"text-decoration: underline\">abandoned and damnable ways<\/span>&#8230; men cannot be <span style=\"text-decoration: underline\">members of Christ, and at the same time members of an harlot<\/span>.<\/em> &#8211; St. Augustine<\/span><\/p>\n<p style=\"padding-left: 60px\">The idea of drinking blood would have been repugnant to the Jews as it was against the Law:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Anyone who eats blood\u00a0must be cut off from their people<\/em> &#8211; Leviticus 7:27<\/span><\/p>\n<p style=\"padding-left: 60px\">Notice that Jesus says that\u00a0<span style=\"text-decoration: underline\">He<\/span> will raise them up on the <em><span style=\"color: #993300\">&#8220;last day&#8221;<\/span><\/em> (end of time). Who could do this but God?<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">For my flesh is true food,\u00a0and my blood is true drink.\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Could this be any clearer?<\/p>\n<p style=\"padding-left: 60px;text-align: center\"><a href=\"http:\/\/www.youtube.com\/watch?v=0Rl9Cxc7uZA\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/08\/do-you-understand-the-words-that-are-coming-out-of-my-mouth.jpeg\" alt=\"\" width=\"320\" height=\"144\" \/><\/a><\/p>\n<p style=\"padding-left: 60px\">If one asserts that Jesus is only speaking symbolically, what could He have possibly said if He\u00a0<span style=\"text-decoration: underline\">had<\/span> wanted to speak literally?!<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Of the truth then of the body and blood of Christ, <span style=\"text-decoration: underline\">no room for doubting remains<\/span>: for, by the <span style=\"text-decoration: underline\">declaration of our Lord Himself<\/span>, and by the <span style=\"text-decoration: underline\">teaching of our own faith<\/span>, the <span style=\"text-decoration: underline\">flesh is really flesh<\/span>, and the <span style=\"text-decoration: underline\">blood really blood<\/span>. This then is our <span style=\"text-decoration: underline\">principle of life<\/span>. While we are in the flesh, Christ dwells in us by His flesh. And <span style=\"text-decoration: underline\">we shall live by Him, according as He lives<\/span>. If then we live naturally by partaking of Him according to the flesh, He also lives naturally by the indwelling of the Father according to the Spirit. His birth did not give Him an alien or different nature from the Father.<\/em> &#8211; St. Hilary<\/span><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Whoever eats my flesh and drinks my blood&#8230;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">The Greek verb has changed here from &#8220;phago&#8221; to &#8220;trogo&#8221;, which indicates gnawing. It might be better rendered:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Whoever gnaws and chews on my flesh and drinks my blood&#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8230;remains in me and I in him.\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Those who eat His flesh and drink His blood remain in covenant with the Lord.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Just as the living Father sent me\u00a0and I have life because of the Father,\u00a0so also the one who feeds on me\u00a0will have life because of me.\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">By eating His flesh and drinking His blood we are called into the very life of the Trinity.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Through these he has given us his very great and precious promises,\u00a0so that through them<span style=\"text-decoration: underline\"> you may participate in the divine nature<\/span>,\u00a0having escaped the corruption in the world caused by evil desires.<\/em> &#8211; 2 Peter 1:4<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Bread is a quantity of<span style=\"text-decoration: underline\"> grains united into one mass<\/span>, wine a quantity of <span style=\"text-decoration: underline\">grapes squeezed together<\/span>. Then He explains what it is to eat His body and drink His blood: &#8220;He that eats My flesh, and drinks My blood, dwells in Me, and I in him&#8221;. So then to partake of that meat and that drink, is to <span style=\"text-decoration: underline\">dwell in Christ and Christ in you<\/span>. He that dwells not in Christ, and in whom Christ dwells not, neither eats His flesh, nor drinks His blood: but rather eats and drinks the sacrament of it to his own damnation.<\/em> &#8211; St. Augustine<\/span><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\"><em>This is the bread that came down from heaven. \u00a0<\/em><\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">The source of this bread is important:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>\u00a0That\u00a0we who <span style=\"text-decoration: underline\">cannot obtain eternal life of ourselves<\/span>, might live by the eating that bread,\u00a0He <span style=\"text-decoration: underline\">descended from heaven<\/span>: This is the bread which comes down from heaven.<\/em>\u00a0&#8211; St. Augustine<\/span><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Unlike your ancestors who ate and still died,\u00a0whoever eats this bread will live forever.&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">For a third time Jesus compares Himself to the Manna received by the Israelites in the desert:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>And to show the wide interval between the <span style=\"text-decoration: underline\">shadow and the light<\/span>, the <span style=\"text-decoration: underline\">type and the reality<\/span>, He adds, &#8220;Not as your fathers did eat manna, and are dead: he that eats of this bread shall live for ever&#8221;<\/em>\u00a0&#8211; St. Bede<\/span><\/p>\n<p style=\"padding-left: 60px\">Whereas the manna only bestowed physical life, Jesus bestows eternal life:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>He knew how <span style=\"text-decoration: underline\">precious<\/span> a thing <span style=\"text-decoration: underline\">life<\/span> was in men\u2019s eyes, and therefore repeats His promise of life often; just as the Old Testament had done; only that it only offered length of life, He <span style=\"text-decoration: underline\">life without end<\/span>.<\/em>&#8211; St. John Chrysostom<\/span><\/p>\n<p style=\"padding-left: 60px\">The phrase &#8220;live forever&#8221; is an echo of something God said back in the Garden about the tree of life:<\/p>\n<p style=\"padding-left: 90px\"><em><sup>\u00a0<\/sup><span style=\"color: #993300\">And the\u00a0Lord\u00a0God said, \u201cThe man has now become like one of us,\u00a0knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life\u00a0and eat, and <span style=\"text-decoration: underline\">live forever<\/span>.\u201d<\/span><\/em><span style=\"color: #993300\"> &#8211; Genesis 3:22<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Once again, in the spirit of regaining more of my free time to engage in other projects, these notes will be fairly terse and to the point&#8230; Twentieth Sunday in Ordinary Time: August 19th, 2012 The Readings this week continue on a similar trajectory to those of recent weeks. In Proverbs we hear how Lady Wisdom has &#8220;dressed her meat<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[25],"tags":[1402,1403,269,2969,255,331,298],"class_list":["post-13450","post","type-post","status-publish","format-standard","hentry","category-sunday-lectionary","tag-bread-of-heaven","tag-drink","tag-eucharist","tag-featured","tag-food","tag-proverbs","tag-wisdom"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/13450","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/comments?post=13450"}],"version-history":[{"count":30,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/13450\/revisions"}],"predecessor-version":[{"id":56537,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/13450\/revisions\/56537"}],"wp:attachment":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/media?parent=13450"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/categories?post=13450"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/tags?post=13450"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}