{"id":11289,"date":"2012-05-07T09:00:38","date_gmt":"2012-05-07T16:00:38","guid":{"rendered":"http:\/\/restlesspilgrim.net\/blog\/?p=11289"},"modified":"2015-03-19T15:27:50","modified_gmt":"2015-03-19T22:27:50","slug":"its-all-you-need","status":"publish","type":"post","link":"https:\/\/restlesspilgrim.net\/blog\/2012\/05\/07\/its-all-you-need\/","title":{"rendered":"Sunday Lectionary: It&#8217;s all you need"},"content":{"rendered":"<h2>Sixth Sunday of Easter: 13th May, 2012<\/h2>\n<p>The Readings this week start to wrap up our Easter Season prior to the Feasts of Ascension and Pentecost.<\/p>\n<p>In the First Reading we read about that great moment in Church History when the first Gentiles received baptism and entered the Church.\u00a0In our Second Reading, we conclude our study of St. John&#8217;s First Epistle by hearing about the love of God. Finally, in the Gospel, Jesus unpacks His teaching concerning His metaphor of <em>&#8220;the vine and the branches&#8221;\u00a0<\/em> which we heard last week.<\/p>\n<p>As we come to the Eucharistic table this week let us come with thankful hearts. God&#8217;s love is so great that He came to redeem us, call us His friends,\u00a0pour His Spirit into our hearts and make\u00a0us members of His family.<\/p>\n<p style=\"text-align: center\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-11413\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/05\/love-of-god.jpg\" alt=\"\" width=\"320\" height=\"240\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/05\/love-of-god.jpg 400w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/05\/love-of-god-300x225.jpg 300w\" sizes=\"auto, (max-width: 320px) 100vw, 320px\" \/><\/p>\n<p style=\"text-align: left\"><!--more--><\/p>\n<p>&nbsp;<\/p>\n<h3>Reading I: Acts 10:25-26, 34-35, 44-48<\/h3>\n<p>Our First Reading this week marks an important moment in the life of the Church. In AD 40, about ten years after the Ascension of Christ, the first Gentiles entered the Church.<\/p>\n<p>St. Paul is rightly called <em><span style=\"color: #993300\">&#8220;The Apostle to the Gentiles&#8221;<\/span><\/em>, but St. Paul was not actually the first person to bring Gentiles into the Church. That honour belonged to the Prince of the Apostles, St. Peter.<\/p>\n<p>I don&#8217;t really like the way the Lectionary has edited this Reading, missing out important chunks of the narrative. Please allow me to retell the story, filling in the gaps:<\/p>\n<p style=\"padding-left: 30px\">Earlier in Acts we are told about the visions received by St. Peter and Cornelius.\u00a0As a result of these visions, Peter comes to Cornelius&#8217; house. He is greeted by Cornelius and, after correcting his excess homage, enters the Gentile&#8217;s house.<\/p>\n<p style=\"padding-left: 30px\">Peter tells Cornelius that Jews would not normally be <em><span style=\"color: #993300\">&#8220;associated with or visit a Gentile&#8221;<\/span><\/em>, but that God had shown him that he <em><span style=\"color: #993300\">&#8220;should not call anyone impure or unclean&#8221;<\/span><\/em>.<\/p>\n<p style=\"padding-left: 30px\">He asks Cornelius why he sent for him. Cornelius tells him about his vision. Amazed, Peter responds by preaching the Good News, proclaiming the life, death and resurrection of Jesus Christ. While preaching, the Holy Spirit falls on all those Gentiles gathered and they begin to speak in tongues.<\/p>\n<p style=\"padding-left: 30px\">Seeing this, Peter asks\u00a0<em><span style=\"color: #993300\">&#8220;Can anyone withhold the water for baptizing these people, who have received the Holy Spirit even as we have?&#8221;<\/span>. <\/em>He then gives orders for them to be baptized, thereby welcoming the first Gentiles into the Church.<\/p>\n<p>Okay, here&#8217;s the Lectionary text:<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">When Peter entered, Cornelius met him and, falling at his feet, paid him homage. Peter, however, raised him up, saying, &#8220;Get up. I myself am also a human being.&#8221;\u00a0<\/span><\/em><span style=\"color: #993300\">&#8230;<\/span><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Then Peter proceeded to speak and said, &#8220;In truth, I see that God shows no partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him.&#8221;\u00a0<\/span><\/em><span style=\"color: #993300\">&#8230;<\/span><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">While Peter was still speaking these things, the Holy Spirit fell upon all who were listening to the word. The circumcised believers who had accompanied Peter were astounded that the gift of the Holy Spirit should have been poured out on the Gentiles also, for they could hear them speaking in tongues and glorifying God. Then Peter responded, &#8220;Can anyone withhold the water for baptizing these people, who have received the Holy Spirit even as we have?&#8221; He ordered them to be baptized in the name of Jesus Christ.<\/span><\/em><\/p>\n<p style=\"text-align: center\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-11409\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/05\/peter_and_cornelius.jpg\" alt=\"\" width=\"279\" height=\"235\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/05\/peter_and_cornelius.jpg 399w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/05\/peter_and_cornelius-300x252.jpg 300w\" sizes=\"auto, (max-width: 279px) 100vw, 279px\" \/><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>Who is the <em><span style=\"color: #993300\">&#8220;Peter&#8221;<\/span><\/em> referred to here?<\/li>\n<li>Who is the <em><span style=\"color: #993300\">&#8220;Cornelius&#8221;<\/span><\/em> referred to here? What do you know about him?<\/li>\n<li>What events take place between the first paragraph and the second paragraph? What about between the second and third?<\/li>\n<li>What does this event culminate in?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">When Peter entered, Cornelius met him&#8230;\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Both Peter and Cornelius had received visions. In Peter&#8217;s vision, God revealed to him that he <span style=\"color: #993300\"><em>&#8220;should not call anyone impure or unclean&#8221;<\/em><\/span>. In Cornelius&#8217; vision he was instructed by an Angel to send for Peter, giving him instructions as to where he could find him.<\/p>\n<p style=\"padding-left: 60px\">The Peter referred to here is St. Peter, the man formally called <em><span style=\"color: #993300\">&#8220;Simon&#8221;<\/span><\/em>, renamed by our Lord to <em><span style=\"color: #993300\">&#8220;Peter&#8221;<\/span><\/em>, the rock, and to whom Jesus gave the <em><span style=\"color: #993300\">&#8220;keys to the Kingdom&#8221;<\/span><\/em>\u00a0(<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=matthew%2015:13-20&amp;version=NIV\">Matthew 15:13-20<\/a>)<em>.<\/em><\/p>\n<p style=\"padding-left: 60px\">Cornelius was a Gentile (i.e. not a Jew). Earlier in Acts we are told that he was\u00a0<em><span style=\"color: #993300\">&#8220;a centurion in what was known as the Italian Regiment&#8230;h<\/span><\/em><em><span style=\"color: #993300\">e and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly&#8221;<\/span><\/em>. So although he was not a Jew, he worshiped the God of Israel. Such people are referred to in the New Testament as <em><span style=\"color: #000000\">&#8220;God fearers&#8221;<\/span><\/em>.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8230;and, falling at his feet, paid him homage. Peter, however, raised him up, saying, &#8220;Get up. I myself am also a human being.&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">It appears that Cornelius gives Peter excessive homage. Peter corrects him, saying that he&#8217;s just human and not divine (Paul has to do the same thing in <a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Acts%2014:11-18&amp;version=NIV\">Acts 14:11-18<\/a>). Worship is due to God alone.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Then Peter proceeded to speak and said, &#8220;In truth, I see that God shows no partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him.&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">The Lectionary has skipped a few verses here. Cornelius has just told Peter about his vision. Peter had previously told him about his own vision saying <em><span style=\"color: #993300\">&#8220;God has shown me that I should not call anyone impure or unclean&#8221;<\/span><\/em>, but upon hearing about Cornelius&#8217; vision, Peter goes a step further in the interpretation of his own vision saying that\u00a0<em><span style=\"color: #993300\">&#8220;whoever\u00a0fears him and acts uprightly is acceptable to him [both\u00a0Jew or Gentile]&#8221;<\/span><\/em>.\u00a0What Peter says here alludes to a description of God in Deuteronomy:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>For the\u00a0Lord\u00a0your God is God of gods\u00a0and Lord of lords,\u00a0the great God, mighty and awesome,\u00a0who shows no partialityand accepts no bribes<\/em> &#8211; Deuteronomy 10:17<\/span><\/p>\n<p style=\"padding-left: 60px\">\u00a0Paul would later write something similar to the Galatians:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>There is neither Jew nor Gentile, neither slave nor free,\u00a0nor is there male and female,\u00a0for you are all one in Christ Jesus<\/em>\u00a0&#8211; Galatians 3:28<\/span><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">While Peter was still speaking these things, &#8230;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Again, the Lectionary skips out a few verses. Peter has been preaching the life, death and resurrection of Jesus.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8230;the Holy Spirit fell upon all who were listening to the word. <\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">The gift of the Holy Spirit is poured out on the Gentiles, just like it did at Pentecost.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;In the last days, God says,\u00a0I will pour out my Spirit on all people. Your sons and daughters will prophesy,\u00a0your young men will see visions,\u00a0your old men will dream dreams.<span style=\"font-size: 11px\">\u00a0<\/span>Even on my servants, both men and women,\u00a0I will pour out my Spirit in those days,\u00a0and they will prophesy&#8230;&#8221;<\/em> &#8211; Acts 2:17-18 (Quoting the Prophet Joel)<\/span><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The circumcised believers who had accompanied Peter&#8230; .<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">These were the Jewish Christians who came with Peter from Joppa.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">..were astounded that the gift of the Holy Spirit should have been poured out on the Gentiles also, &#8230;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">How could it be that God poured out His grace on non-Jews?! However, the gratuitousness of God&#8217;s Spirit should not have surprised them as something similar happened in the Old Testament (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Numbers%2011:17,%2025-29&amp;version=NIV\">Numbers 11:17, 25-29<\/a>)<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8230;for they could hear them speaking in tongues and glorifying God. <\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Again, just like at Pentecost.<\/p>\n<p style=\"padding-left: 60px\">Speaking in tongues was evidence that God welcomes Jew and Gentile.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Then Peter responded, &#8220;Can anyone withhold the water for baptizing these people, who have received the Holy Spirit even as we have?&#8221; <\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">The answer to this is, of course, <span style=\"color: #000000\">&#8220;Nobody&#8221;<\/span>. Like at Pentecost, there is a call for Baptism.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">He ordered them to be baptized in the name of Jesus Christ.<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Heaven had not withheld the Spirit, therefore Earth could not\u00a0withhold\u00a0the waters of rebirth. The first Gentiles enter the Church and the New Covenant of Christ.<\/p>\n<p style=\"padding-left: 60px\">You sometimes hear this verse used to try to demonstrate that we should be baptise in the name of Jesus rather than using the Trinitarian formula. However, this verse does not prove this. It simply means that they received the baptism commanded by Jesus, who said\u00a0<em><span style=\"color: #993300\">&#8220;go make disciples of all nations, baptizing them in the name of the Father, the Son and the Holy Spirit&#8221; <\/span><\/em><span style=\"color: #993300\">(Matthew 28:19)<\/span>.<\/p>\n<p style=\"padding-left: 60px\">Christian history confirms the use of the Trinitarian formula:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, in living water\u00a0<\/em>&#8211; The Didache, Chapter 7<\/span><\/p>\n<p style=\"padding-left: 60px\">You can find a thorough defense of Trinitarian baptism <a href=\"http:\/\/phatcatholic.blogspot.com\/2012\/04\/in-defense-of-trinitarian-baptism-part.html\">here<\/a> (<a href=\"http:\/\/phatcatholic.blogspot.com\/2012\/04\/in-defense-of-trinitarian-baptism-part.html\">Part 1<\/a> | <a href=\"http:\/\/phatcatholic.blogspot.com\/2012\/04\/in-defense-of-trinitarian-baptism-part_29.html\">Part 2<\/a> | <a href=\"http:\/\/phatcatholic.blogspot.com\/2012\/05\/in-defense-of-trinitarian-baptism-part.html\">Part 3<\/a>).<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h3>Responsorial Psalm: Psalm 98:1, 2-3, 3-4<\/h3>\n<p>The psalm this week is a psalm of praise for the great deeds of God before all the nations.<\/p>\n<p style=\"padding-left: 30px\"><em><strong><span style=\"color: #993300\">R. (cf. 2b) The Lord has revealed to the nations his saving power.<\/span><\/strong><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Sing to the LORD a new song,\u00a0<\/span><span style=\"color: #993300\">for he has done wondrous deeds;<\/span>\u00a0<span style=\"color: #993300\">His right hand has won victory for him,<\/span>\u00a0\u00a0<span style=\"color: #993300\">his holy arm.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The LORD has made his salvation known:<\/span>\u00a0<span style=\"color: #993300\">in the sight of the nations he has revealed his justice.<\/span>\u00a0<span style=\"color: #993300\">He has remembered his kindness and his faithfulness<\/span>\u00a0<span style=\"color: #993300\">toward the house of Israel.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">All the ends of the earth have seen<\/span>\u00a0<span style=\"color: #993300\">the salvation by our God.<\/span>\u00a0<span style=\"color: #993300\">Sing joyfully to the LORD, all you lands;<\/span>\u00a0<span style=\"color: #993300\">break into song; sing praise.<\/span><\/em><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>How is this psalm linked with our First Reading?<\/li>\n<li>What echo of these words do we find in the New Testament?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\"><strong>R. (cf. 2b) The Lord has revealed to the nations his saving power.<\/strong><\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">The saving power of God has been revealed to the whole world (<em><span style=\"color: #993300\">&#8220;the nations&#8221;<\/span><\/em>).<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Sing to the LORD a new song, for he has done wondrous deeds; His right hand has won victory for him, his holy arm.<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">The new works of the Lord require new praise (<em><span style=\"color: #993300\">&#8220;a new song&#8221;<\/span><\/em>). It is a song of the salvation won by God Himself (<em><span style=\"color: #993300\">&#8220;His right hand&#8230;his holy arm&#8221;<\/span><\/em>).<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>The LORD has made his salvation known: in the sight of the nations he has revealed his justice. He has remembered his kindness and his faithfulness toward the house of Israel.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The saving work of God is displayed to the world (<em><span style=\"color: #993300\">&#8220;in the sight of the nations&#8221;<\/span><\/em>). Israel has not been forgotten (<em><span style=\"color: #993300\">&#8220;He has remembered&#8230;the house of Israel&#8221;<\/span><\/em>).\u00a0We find very similar words on the lips of Simeon when he sees Jesus at the <em>&#8220;Presentation in the Temple&#8221;<\/em> (4th Joyful Mystery of the Rosary):<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;For my eyes have seen your salvation, which you have prepared in the sight of all nations: a light for revelation to the Gentiles, and the glory of your people Israel&#8221;<\/em> &#8211; Luke 2: 30-32<\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus is the fulfillment of the promises to Israel and the light which will draw all nations to God.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>All the ends of the earth have seen the salvation by our God. Sing joyfully to the LORD, all you lands; break into song; sing praise.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The whole world (<span style=\"color: #993300\">&#8220;the ends of the earth&#8221;<\/span>) have seen God&#8217;s salvation. Because of this, praise the Lord!<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h3>Reading II: 1 John 4:7-10<\/h3>\n<p>This is our last week of reading from John&#8217;s First Epistle. Our reading of John culminates in a great hymn of love. In John&#8217;s letter as a whole the word <em><span style=\"color: #993300\">&#8220;love&#8221;<\/span><\/em> is used in some form forty-three times and the majority of uses come from the section from which this extract is drawn:<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God. Whoever is without love does not know God, for God is love. In this way the love of God was revealed to us: God sent his only Son into the world\u00a0so that we might have life through him. In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins.<\/span><\/em><\/p>\n<p style=\"text-align: center\"><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"385\" height=\"217\" src=\"https:\/\/www.youtube.com\/embed\/r4p8qxGbpOk?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>Why should we love one another?<\/li>\n<li>What does John say of those who are without love?<\/li>\n<li>How does John say that God was revealed to us?<\/li>\n<li>Why did God send Jesus into the world?<\/li>\n<li>Who loved first? Us or God? What does this tell us about God and grace?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Beloved, let us love one another, because love is of God; &#8230;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">This is why we should love, because God is\u00a0love. This is quite a statement. John does not say that God is lov<span style=\"text-decoration: underline\">ing<\/span>, but <span style=\"text-decoration: underline\">love itself<\/span>. Love has its origin in God. This is because God is a community of persons, forever pouring out love to each other.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;everyone who loves is begotten by God and knows God.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Those who love are born (<em><span style=\"color: #993300\">&#8220;begotten&#8221;<\/span><\/em>) from God and know Him.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Whoever is without love does not know God, for God is love.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Conversely, those without love don&#8217;t know God because they lack what God <span style=\"text-decoration: underline\">is<\/span>.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">In this way the love of God was revealed to us: God sent his only Son into the world\u00a0so that we might have life through him.<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">The love of God was revealed in the coming of Jesus. Jesus was sent into the world so that we might have life.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins.<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">We did not love God first. No, He loved us first. This theme will be picked up again in the Gospel.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u00a0You see, at just the right time,\u00a0when we were still powerless,\u00a0Christ died for the ungodly.\u00a0Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.\u00a0But God demonstrates his own love for us in this: While we were still sinners, Christ died for us\u00a0<\/em>&#8211; Romans 5:6-8<\/span><\/p>\n<p style=\"padding-left: 60px\">Synonyms for\u00a0<span style=\"color: #993300\"><em>&#8220;expiation&#8221;<\/em><\/span>\u00a0would include\u00a0<em>&#8220;atonement&#8221;<\/em>,\u00a0<em>&#8220;compensation&#8221;<\/em>\u00a0and\u00a0<em>&#8220;reparation&#8221;<\/em>. It means that through Jesus and\u00a0His atoning sacrifice our sins are wiped away and we are made right before God.<\/p>\n<p>&nbsp;<\/p>\n<h3>Gospel: John 15:9-17<\/h3>\n<p>In last week&#8217;s Gospel Reading Jesus described Himself as <em><span style=\"color: #993300\">&#8220;the true vine&#8221;<\/span><\/em>. He exhorted his disciples to remain in Him and to bear fruit. This week&#8217;s Gospel Reading picks up where we left off:<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Jesus said to his disciples: &#8220;As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father&#8217;s commandments and remain in his love.&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;I have told you this so that my joy may be in you and your joy might be complete. This is my commandment: love one another as I love you. No one has greater love than this, to lay down one&#8217;s life for one&#8217;s friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. This I command you: love one another.&#8221;<\/span><\/em><\/p>\n<p style=\"text-align: center\"><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"385\" height=\"217\" src=\"https:\/\/www.youtube.com\/embed\/rcLPYd-CVfI?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-US&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>What is the context for this passage? What did we hear last week?<\/li>\n<li>In the first paragraph, how does Jesus describe His relationship with us?<\/li>\n<li>What does He tell us to do? How do we remain friends of Jesus?<\/li>\n<li>How did Jesus lay down His life? How are we to lay down our own lives? In what way has someone lain down their life for you?<\/li>\n<li>Why does Jesus give us this commandment?<\/li>\n<li>How exactly does He say we are to love?<\/li>\n<li>In the second paragraph, how does Jesus describe His relationship with us?<\/li>\n<li>Who chose first? Us or God? What does that tell us about God and grace?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Jesus said to his disciples: &#8220;As the Father loves me, so I also love you&#8230;&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus compares the love of the Father for the Son to the love of the Son for His Church.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;&#8230;Remain in my love. If you keep my commandments, you will remain in my love, &#8230;&#8221;<\/span>\u00a0<\/em><\/p>\n<p style=\"padding-left: 60px\">Following the image of <span style=\"color: #993300\"><em>&#8220;the vine and the branches&#8221;<\/em><\/span>, Jesus exhorts His disciples to <em><span style=\"color: #993300\">&#8220;remain&#8221;<\/span><\/em> in His love, which is done by remaining obedient to His commandments. As we saw last week, this flies in the face of novel doctrines such as <em><span style=\"color: #000000\">&#8220;Once Saved, Always Saved&#8221;<\/span><\/em> (sometimes known as <em><span style=\"color: #000000\">&#8220;Eternal Security&#8221;<\/span><\/em>)<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;&#8230;just as I have kept my Father&#8217;s commandments and remain in his love.&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus then compares again the our relationship with Him to His relationship with the Father (<em><span style=\"color: #993300\">&#8220;&#8230;just as&#8221;<\/span><\/em>).<\/p>\n<p style=\"padding-left: 60px\">Jesus Himself remained in the Father&#8217;s love by remaining obedient to the Father:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>&#8220;Even as I have kept My Father&#8217;s commandments&#8221;. The Apostle explains what these commandments were: &#8220;Christ became obedient to death, even the death of the cross&#8221; (Phil 2:8)<\/em> &#8211; Alcuin<\/span><\/p>\n<p style=\"padding-left: 60px\">By\u00a0imitating\u00a0Jesus we get to participate in the life of the Trinity:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Through these he has given us his very great and precious promises, so that through them you may <span style=\"text-decoration: underline\">participate in the\u00a0divine\u00a0nature<\/span>, having escaped the corruption in the world caused by evil desires.<\/em> &#8211; 2 Peter 1:4<\/span><\/p>\n<p style=\"padding-left: 60px\">Love was the cause of Christ&#8217;s coming. Love was also the motivation for and the means by which the Church was born.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;I have told you this so that my joy may be in you and your joy might be complete<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The voice of sin always promises us joy, but always fails to deliver. Jesus, however, always remains true to His word.<\/p>\n<p style=\"padding-left: 60px\">Jesus is telling His Apostles this on the eve of His Passion. Despite His impending suffering, He wants them to have joy because he is being obedient to the Father and offering Himself out of love.<\/p>\n<p style=\"padding-left: 60px\">For a meditation on the subject of joy I would suggest reading the\u00a0entirety\u00a0of St. Paul&#8217;s letter to the Philippians, a letter in which the subject of joy is found constantly:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em><span style=\"text-decoration: underline\">Rejoice<\/span> in the Lord always. I will say it again: <span style=\"text-decoration: underline\">Rejoice<\/span>!<\/em> &#8211; Philippians 4:4<\/span><\/p>\n<p style=\"padding-left: 60px\">The fact that the letter was written from captivity should tell us something about the nature of true joy.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>This is my commandment: love one another as I love you. <\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This is the central commandment of the Lord. He tells us to not just love, but to love <span style=\"text-decoration: underline\">as He loved us<\/span>.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Where then love is, what can be wanting? Where it is not, what can profit? But this love is distinguished from men&#8217;s love&#8230;by adding &#8220;As I have loved you&#8221;&#8230;<\/em><\/span><em>\u00a0Let us therefore so love one another, as that our love be different from that of other men&#8230;<\/em> &#8211; St. Augustine<\/p>\n<p style=\"padding-left: 60px\">How did Christ love? By putting Himself at the service of others through healing (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Luke+5:17&amp;version=NIV\">Luke 5:17<\/a>), teaching (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Mark+6:34&amp;version=NIV\">Mark 6:34<\/a>), washing the feet of His Apostles (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=John%2013:1-17&amp;version=NIV\">John 13:1-17<\/a>) and by offering His life on the cross (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Mark+10:45&amp;version=NIV\">Mark 10:45<\/a>).<\/p>\n<p style=\"padding-left: 60px\">We are to love our neighbour, motivated by our love of God:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>From one and the same love, we love God and our neighbor, but God for His own sake, our neighbor for God&#8217;s<\/em>\u00a0 &#8211; St. Augustine<\/span><\/p>\n<p style=\"padding-left: 60px\">This commandment to <em><span style=\"color: #993300\">&#8220;love one another as I love you&#8221;<\/span><\/em> sums up all His teaching:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>But when all our Lord&#8217;s sacred discourses are full of His commandments, why does He give this special commandment respecting love, if it is not that every commandment teaches love, and all precepts are one? Love and love only is the fulfillment of every thing that is enjoined. As all the boughs of a tree proceed from one root, so all the virtues are produced form one love: nor has the branch, i.e. the good work, any life, except it abide in the root of love<\/em> &#8211; St. Gregory<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>No one has greater love than this, to lay down one&#8217;s life for one&#8217;s friends.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">True love is sacrificial. As <a title=\"A new definition of love\" href=\"http:\/\/restlesspilgrim.net\/blog\/2011\/05\/30\/a-new-definition-of-love\/\">Jason Evert explained<\/a>, the lover seeks the good of the beloved, no matter the cost to the lover.<\/p>\n<p style=\"padding-left: 60px\">Jesus&#8217; words will find their\u00a0fulfillment initially in the Garden of Gethsemane:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Jesus answered,\u00a0\u201cI told you that I am he. If you are looking for me, then <span style=\"text-decoration: underline\">let these men go<\/span>.\u201d\u00a0This happened so that the words he had spoken would be fulfilled:\u00a0\u201cI have not lost one of those you gave me.\u201d<\/em> &#8211; John 18:8-9<\/span><\/p>\n<p style=\"padding-left: 60px\">&#8230;but finally and more perfectly on the cross:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>The reason my Father loves me is that <span style=\"text-decoration: underline\">I\u00a0lay\u00a0down my\u00a0life<\/span>\u2014only to\u00a0take\u00a0it\u00a0up\u00a0again<\/em> &#8211;\u00a0John 10:17<\/span><\/p>\n<p style=\"padding-left: 60px\">We too are also called to lay down our lives, in both the great things and in the small:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>This is how we know what love is: Jesus Christ laid down his life for us.\u00a0And <span style=\"text-decoration: underline\">we ought to lay down our lives<\/span> for our brothers and sisters. If anyone has <span style=\"text-decoration: underline\">material possessions<\/span> and sees a brother or sister in need but has no <span style=\"text-decoration: underline\">pity on them<\/span>,\u00a0how can the love of God be in that person?<\/em> &#8211; 1 John 3:16<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>&#8220;Teach us, good Lord, to serve you as you deserve, to give and not to count the cost, to fight and not to heed the wounds, to toil and not to seek for rest, to labor and not to ask for any reward, save that of knowing that we do your will; through Jesus Christ our Lord.&#8221;<\/em> &#8211; Prayer of Ignatius Loyola<\/span><\/p>\n<p style=\"padding-left: 60px\">In the centuries which followed the Gospel events, Christians would demonstrate their love by <span style=\"text-decoration: underline\">literally<\/span> laying down their lives:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>This the martyrs have done with ardent love And therefore in commemorating them at Christ&#8217;s table, we do not pray for them, as we do for others, but we rather pray that we may follow their steps. For they have shown the same love for their brother, that has been shown them at the Lord&#8217;s table<\/em> &#8211; St. Augustine<\/span><\/p>\n<p style=\"padding-left: 60px\">St. Gregory has something quite remarkable to say about this verse:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Our Lord came to die for His enemies, but He says that He is going to lay down His life for His friends, to show us that <span style=\"text-decoration: underline\">by loving, we are able to gain over our enemies<\/span>, so that <span style=\"text-decoration: underline\">they who persecute us are by anticipation our friends<\/span><\/em>\u00a0&#8211; St. Gregory<\/span><\/p>\n<p style=\"padding-left: 60px\">Now there&#8217;s something worthy of meditation!<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>You are my friends if you do what I command you.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Friendship with Christ is found through loving obedience to Him.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. <\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">It is, in fact, a great honour to be the slave\/servant of God:<\/p>\n<p style=\"padding-left: 90px\"><strong>Moses:<\/strong> <span style=\"color: #993300\"><em>And Moses the <span style=\"text-decoration: underline\">servant of the\u00a0Lord<\/span>\u00a0died\u00a0there in Moab, as the\u00a0Lord\u00a0had said<\/em>\u00a0&#8211; Deuteronomy 34:5<\/span><\/p>\n<p style=\"padding-left: 90px\"><strong>Joshua:<\/strong>\u00a0<span style=\"color: #993300\"><em>After these things, Joshua son of Nun, the <span style=\"text-decoration: underline\">servant of the\u00a0Lord<\/span>, died\u00a0at the age of a hundred and ten<\/em>\u00a0&#8211; Joshua 24:29<\/span><\/p>\n<p style=\"padding-left: 90px\"><strong>David:<\/strong>\u00a0<span style=\"color: #993300\"><em>I have found <span style=\"text-decoration: underline\">David\u00a0my servant<\/span>;\u00a0with my sacred oil\u00a0I have anointed\u00a0him &#8211;<\/em>\u00a0Psalm 89:20<\/span><\/p>\n<p style=\"padding-left: 90px\"><strong>St. Paul and St. Timothy:<\/strong> <span style=\"color: #993300\"><em>Paul and Timothy,\u00a0<span style=\"text-decoration: underline\">servants of Christ Jesus<\/span>&#8230;<\/em>\u00a0&#8211; Philippians 1:1<\/span><\/p>\n<p style=\"padding-left: 90px\"><strong>St. James:<\/strong>\u00a0<span style=\"color: #993300\"><em>James,\u00a0a <span style=\"text-decoration: underline\">servant of God\u00a0and of the Lord Jesus Christ<\/span>&#8230;<\/em>\u00a0&#8211; James 1:1<\/span><\/p>\n<p style=\"padding-left: 60px\">When writing about this verse, St. Augustine makes a distinction between different kinds of servitude. He says that there are two kinds of servitude in the same way that there are two kinds of fear. Perfect love casts out one kind of fear, as well as one kind of servitude. However, another kind of fear and another kind of servitude are <em><span style=\"color: #000000\">&#8220;pure&#8221;<\/span><\/em> and therefore <em><span style=\"color: #000000\">&#8220;remain forever&#8221;<\/span><\/em>. Therefore <em><span style=\"color: #000000\">&#8220;we are servants, and yet not servants&#8221;<\/span><\/em>.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>It is the former state of servitude, which our Lord refers to; not the state of that servant to whom it is said, &#8220;Well done, you good servant, enter you into the joy of your Lord&#8221; (Matt 25:21), but of him of whom it was said below, &#8220;A slave has no permanent place in the family, but a son belongs to it forever&#8221; (John 8:35)\u00a0<\/em>&#8211; St. Augustine<\/span><\/p>\n<p style=\"padding-left: 60px\">However, we are not only slaves\/servants, we are friends of God. This was an honour first given to Abraham, a man noted for his faith and obedience:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>And the scripture was fulfilled that says, \u201cAbraham believed God, and it was credited to him as righteousness,\u201d and <span style=\"text-decoration: underline\">he was called God\u2019s friend<\/span>.<\/em> &#8211; James 2:23<\/span><\/p>\n<p style=\"padding-left: 60px\">In being called God&#8217;s friends we have been granted a great\u00a0privilege previously afforded only to the greatest of Israel&#8217;s leaders:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>The\u00a0Lord\u00a0would speak to Moses face to face,\u00a0as one speaks to a friend. Then Moses would return to the camp&#8230;<\/em> &#8211; Exodus 33:11<\/span><\/p>\n<p style=\"padding-left: 60px\">Also, we are not only called God&#8217;s friends, but as we have read in previous weeks, His children (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=1%20John+3:1&amp;version=NIV\">1 John 3:1<\/a>).<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>It was not you who chose me, but I who chose you&#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Typically, disciples would choose the rabbi to whom they would be attached, but the reverse is true of Jesus. This is consistent with grace:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>We love because <span style=\"text-decoration: underline\">he first loved us<\/span><\/em>\u00a0&#8211; 1 John 4:19<\/span><\/p>\n<p style=\"padding-left: 60px\">God is the one who acts first. It is His gratuitous gift:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>But let no one who has attained to this dignity of being called the friend of God, attribute this superhuman gift to his own merits<\/em> &#8211; St. Gregory<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. <\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This connects with last week&#8217;s Gospel about the vine and the branches. If we are part of the vine (i.e. in Christ), it has been appointed that we bear fruit of holiness, virtuous character and good works.<\/p>\n<p style=\"padding-left: 60px\">It is worth noting the qualification that Jesus gives &#8211; this is fruit that will <span style=\"text-decoration: underline\">remain<\/span>. Faith in Christ is not just a flash-in-the-pan, but a lifelong relationship and journey with the Lord.<\/p>\n<p style=\"padding-left: 60px\">As we saw last week, there is again the indication that disobedience is an impediment to prayer.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>This I command you: love one another.&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Boom.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sixth Sunday of Easter: 13th May, 2012 The Readings this week start to wrap up our Easter Season prior to the Feasts of Ascension and Pentecost. In the First Reading we read about that great moment in Church History when the first Gentiles received baptism and entered the Church.\u00a0In our Second Reading, we conclude our study of St. John&#8217;s First<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[25],"tags":[1085,1070,59,2969,319,74,521,200,108,1086,356,1073],"class_list":["post-11289","post","type-post","status-publish","format-standard","hentry","category-sunday-lectionary","tag-braches","tag-cornelius","tag-eternal-security","tag-featured","tag-gentile","tag-greek","tag-jew","tag-love","tag-once-saved-always-saved","tag-pentecost","tag-peter","tag-vine"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/11289","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/comments?post=11289"}],"version-history":[{"count":27,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/11289\/revisions"}],"predecessor-version":[{"id":56485,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/11289\/revisions\/56485"}],"wp:attachment":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/media?parent=11289"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/categories?post=11289"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/tags?post=11289"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}