{"id":10995,"date":"2012-04-17T07:00:33","date_gmt":"2012-04-17T14:00:33","guid":{"rendered":"http:\/\/restlesspilgrim.net\/blog\/?p=10995"},"modified":"2015-03-19T15:25:01","modified_gmt":"2015-03-19T22:25:01","slug":"a-father-who-keeps-his-promises","status":"publish","type":"post","link":"https:\/\/restlesspilgrim.net\/blog\/2012\/04\/17\/a-father-who-keeps-his-promises\/","title":{"rendered":"Sunday Lectionary: A Father who keeps His Promises"},"content":{"rendered":"<h2>Third Sunday of Easter: 22nd April, 2012<\/h2>\n<p>Happy Easter! Yes, it&#8217;s <span style=\"text-decoration: underline\">still<\/span> Easter! This week we celebrate the third Sunday of the Easter season as we continue on the road towards Pentecost.<\/p>\n<p>For our Gospel Reading we hear another resurrection account, this week from St. Luke. In it, the Lord appears to His disciples and demonstrates to them that He has risen bodily from the dead. He then <em><span style=\"color: #993300\">&#8220;opens their minds&#8221;<\/span><\/em> to see how all that had come to pass was the will of the Father, His plan and His promise from the beginning.<\/p>\n<p>In our Responsorial Psalm, David speaks of a God who comes to the rescue, bestowing light and peace to those in trouble. God&#8217;s rescuing love finds its fullest expression, of course, in the coming of Jesus Christ and in our First Reading\u00a0we hear St. Peter proclaim this Good News to the crowd. Peter explains that through Christ&#8217;s saving sacrifice can be saved and in our Second Reading\u00a0St. John reflects upon this and upon our call to respond in obedience to this great love of God.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-11081 aligncenter\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/04\/TheRisenChrist.jpg\" alt=\"\" width=\"342\" height=\"308\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/04\/TheRisenChrist.jpg 570w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/04\/TheRisenChrist-300x270.jpg 300w\" sizes=\"auto, (max-width: 342px) 100vw, 342px\" \/><\/p>\n<p><!--more--><\/p>\n<p>&nbsp;<\/p>\n<h2>Reading I: Acts 3:13-15, 17-19<\/h2>\n<p>Since we are still in the Easter season, our First Readings continue to be drawn from the <em>&#8220;Acts of the Apostles&#8221;<\/em>, the book of the New Testament which chronicles the first thirty years of Church history.<\/p>\n<p>It is after Pentecost. Peter and John go up to the Temple in Jerusalem. As they enter, Peter heals a crippled beggar in the name of Jesus. This miracle draws a large crowd, to whom Peter preaches the Good News. In his sermon, the Prince of the Apostles makes it very clear that Jesus&#8217;\u00a0ignominious\u00a0death was\u00a0not some kind of accident, but was the plan of God, long foretold in the Hebrew scriptures.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Peter said to the people:<\/span>\u00a0<span style=\"color: #993300\">&#8220;The God of Abraham,<\/span>\u00a0<span style=\"color: #993300\">the God of Isaac, and the God of Jacob,<\/span>\u00a0<span style=\"color: #993300\">the God of our fathers, has glorified his servant Jesus,<\/span>\u00a0<span style=\"color: #993300\">whom you handed over and denied in Pilate&#8217;s presence<\/span>\u00a0<span style=\"color: #993300\">when he had decided to release him.<\/span>\u00a0<span style=\"color: #993300\">You denied the Holy and Righteous One<\/span>\u00a0<span style=\"color: #993300\">and asked that a murderer be released to you.<\/span>\u00a0<span style=\"color: #993300\">The author of life you put to death,<\/span>\u00a0<span style=\"color: #993300\">but God raised him from the dead; of this we are witnesses.<\/span>\u00a0<span style=\"color: #993300\">Now I know, brothers,<\/span>\u00a0<span style=\"color: #993300\">that you acted out of ignorance, just as your leaders did;<\/span>\u00a0<span style=\"color: #993300\">but God has thus brought to fulfillment<\/span>\u00a0<span style=\"color: #993300\">what he had announced beforehand<\/span>\u00a0<span style=\"color: #993300\">through the mouth of all the prophets,<\/span>\u00a0<span style=\"color: #993300\">that his Christ would suffer.\u00a0<\/span><span style=\"color: #993300\">Repent, therefore, and be converted, that your sins may be wiped away.&#8221;<\/span><\/em><\/p>\n<p style=\"text-align: center\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-11047\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/04\/St.-Peter-statue-1024x682.jpg\" alt=\"\" width=\"491\" height=\"327\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/04\/St.-Peter-statue-1024x682.jpg 1024w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/04\/St.-Peter-statue-300x199.jpg 300w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/04\/St.-Peter-statue.jpg 1100w\" sizes=\"auto, (max-width: 491px) 100vw, 491px\" \/><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>What is the context of this Reading? What has just happened?<\/li>\n<li>How does Peter describe Jesus? How should we understand this?<\/li>\n<li>Who was the cause of Jesus&#8217; crucifixion?<\/li>\n<li>How does Peter relate Jesus&#8217; crucifixion to the Old Testament?<\/li>\n<li>What invitation does Peter give at the end?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Peter said to the people:\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Peter stands as spokesman for the Apostles, as he does many times throughout the New Testament.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;The God of Abraham,\u00a0the God of Isaac, and the God of Jacob,\u00a0the God of our fathers, &#8230;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">This is how God described Himself to Moses in the burning bush:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Then he said, \u201cI am the God of your father,\u00a0<span style=\"text-decoration: underline\">the God of Abraham, the God of Isaac and the God of Jacob<\/span>.\u201d At this, Moses hid his face, because he was afraid to look at God.<\/em> &#8211; Exodus 3:6<\/span><\/p>\n<p style=\"padding-left: 60px\">Peter is showing the continuity between his preaching and the Old Testament:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>[Jesus said] &#8220;Do not think that I have come to abolish the Law or the Prophets; <span style=\"text-decoration: underline\">I have not come to abolish them but to fulfill them<\/span>&#8221; &#8211;<\/em> Matthew 5:17<\/span><\/p>\n<p style=\"padding-left: 60px\">The Church is a continuation of Israel.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;&#8230;has glorified his servant Jesus, &#8230;&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Jesus was glorified in his suffering, dying, rising and ascending into Heaven:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;And now, Father, <span style=\"text-decoration: underline\">glorify me<\/span> in your presence with the glory I had with you before the world began&#8230; Father, I want those you have given me to be with me where I am, and to <span style=\"text-decoration: underline\">see my glory<\/span>, <span style=\"text-decoration: underline\">the glory you have given me<\/span> because you loved me before the creation of the world.&#8221;<\/em> &#8211; John 15:5, 24<\/span><\/p>\n<p style=\"padding-left: 60px\">By describing the Lord as God&#8217;s\u00a0<em><span style=\"color: #993300\">&#8220;servant&#8221;<\/span><\/em>\u00a0 Peter is showing that Jesus is the fulfillment of Isaiah&#8217;s\u00a0<em>&#8220;Suffering Servant&#8221;<\/em> (see <a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Isaiah%2052:13-53:12&amp;version=NIV\">Isaiah 52:13-53:12<\/a>). In Isaiah&#8217;s prophecy Yahweh glorifies His Servant because the Servant has endured the rejection of the people and offered His life for their sins:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>See, my <span style=\"text-decoration: underline\">servant<\/span> will act wisely;\u00a0he will be <span style=\"text-decoration: underline\">raised<\/span> and <span style=\"text-decoration: underline\">lifted up<\/span> and <span style=\"text-decoration: underline\">highly exalted<\/span><\/em> &#8211; Isaiah 52:13<\/span><\/p>\n<p style=\"padding-left: 60px\">The &#8220;Suffering Servant&#8221; was crucial to the Early Church&#8217;s understanding of Jesus&#8217; mission.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;&#8230;whom you handed over and denied in Pilate&#8217;s presence\u00a0when he had decided to release him&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">The Jewish leaders handed Jesus over to the Roman authorities for crucifixion. Initially Pilate tried to let Him go:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Then Pilate announced to the chief priests and the crowd, &#8220;I find <span style=\"text-decoration: underline\">no basis for a charge<\/span> against this man&#8230;.I find <span style=\"text-decoration: underline\">no basis<\/span> for your charges against him&#8230;I have found in him <span style=\"text-decoration: underline\">no grounds<\/span> for the death penalty. Therefore I will have him punished and then <span style=\"text-decoration: underline\">release him<\/span>&#8220;<\/em> &#8211; Luke 23:4, 14, 22.<\/span><\/p>\n<p style=\"padding-left: 60px\">However, at the urging of the Jewish leaders the crowd demand Jesus&#8217; death by shouting <em><span style=\"color: #993300\">&#8220;Crucify Him!&#8221;<\/span><\/em>\u00a0(<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Mark+15:13&amp;version=NIV\">Mark 15:13<\/a>).<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;You denied the Holy and Righteous One\u00a0and asked that a murderer be released to you&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Jesus is the <em><span style=\"color: #993300\">&#8220;Righteous One&#8221;<\/span><\/em> since He was without sin:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8230;we have [a high priest] who has been tempted in every way, just as we are &#8211; yet he <span style=\"text-decoration: underline\">did not sin<\/span><\/em> &#8211; Hebrews 4:15<\/span><\/p>\n<p style=\"padding-left: 60px\">The <span style=\"color: #993300\"><em>&#8220;murderer&#8221;<\/em><\/span> referred to here is the man named <em>&#8220;Barabbas&#8221;<\/em>:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>But the whole crowd shouted, \u201cAway with this man! <span style=\"text-decoration: underline\">Release Barabbas<\/span> to us!\u201d\u00a0(Barabbas had been thrown into prison for an <span style=\"text-decoration: underline\">insurrection<\/span> in the city, and for <span style=\"text-decoration: underline\">murder<\/span>.)<\/em>\u00a0&#8211;\u00a0Luke 23:18-19<\/span><\/p>\n<p style=\"padding-left: 60px\">The righteous one is condemned while the\u00a0unrighteous\u00a0goes free. This is a perfect image of Christ&#8217;s atoning work.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;The author of life you put to death,\u00a0but God raised him from the dead; &#8230;&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Peter just contrasted the <em><span style=\"color: #993300\">&#8220;righteous&#8221;<\/span><\/em>\u00a0with the <em><span style=\"color: #993300\">&#8220;unrighteous&#8221;<\/span><\/em>. He now compares <span style=\"color: #993300\"><em>&#8220;life&#8221;<\/em><\/span>\u00a0with <span style=\"color: #993300\"><em>&#8220;death&#8221;<span style=\"color: #000000\">.<\/span><\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus is the <em><span style=\"color: #993300\">&#8220;author of life&#8221;<\/span><\/em> because He participated in the creation of the world:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>In the beginning was the Word, and the Word was with God, and the Word was God.\u00a0He was with God in the beginning.\u00a0<span style=\"text-decoration: underline\">Through him all things were made<\/span>; without him nothing was made that has been made.<\/em>\u00a0&#8211; John 1:1-4<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8230;but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and <span style=\"text-decoration: underline\">through whom also he made the universe<\/span>.<\/em> &#8211; Hebrews 1:2<\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus continues to renew and give life to the world through His Spirit:<\/p>\n<p style=\"padding-left: 90px\"><em><span style=\"color: #993300\">And with that <span style=\"text-decoration: underline\">[Jesus] breathed on them<\/span> and said,\u00a0\u201cReceive the Holy Spirit&#8230;&#8221; <\/span><\/em><span style=\"color: #993300\">&#8211; John 20:22<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>And we all, who with unveiled faces contemplate\u00a0the Lord\u2019s glory, are being transformed into his image with ever-increasing glory, which <span style=\"text-decoration: underline\">comes from the Lord<\/span>, who is the <span style=\"text-decoration: underline\">Spirit<\/span>.<\/em> &#8211; 2 Corinthians 3:18<\/span><\/p>\n<p style=\"padding-left: 60px\">In the past I&#8217;ve heard Muslims and Jehovah Witnesses attempt to use Peter&#8217;s sermon to &#8220;prove&#8221; that Jesus wasn&#8217;t God, saying\u00a0<em>&#8220;Peter described Jesus as only a &#8216;servant&#8217;!&#8221;<\/em>. When this happens I invite them to finish reading the rest of the paragraph which includes this verse where Jesus is described as\u00a0<span style=\"color: #993300\"><em>&#8220;the author of life&#8221;<\/em><\/span>&#8230; Could a prophet or an angel really be called the author of life?<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;&#8230;of this we are witnesses&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The Apostles bear witness to Jesus&#8217; death and Resurrection.\u00a0So, in this short passage we encounter the format of every sermon in Acts:<\/p>\n<p style=\"padding-left: 90px\">1. Jesus was killed<br \/>\n2. Jesus was raised<br \/>\n3. We are His witnesses.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;Now I know, brothers,\u00a0that you acted out of ignorance, just as your leaders did; &#8230;&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">What was done by the Jews and Romans (who are symbolic of the whole of mankind) was done out of ignorance. They were unaware both of the gravity of their crime and God&#8217;s purposes in their actions.\u00a0Peter is now explaining things to them so they are ignorant no longer.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Jesus said, &#8220;Father, forgive them, for they do not know what they are doing&#8221;<\/em> &#8211; Luke 23:34<\/span><\/p>\n<p style=\"padding-left: 60px\">Peter will go on to tell them that it is time to repent and turn back to God.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;&#8230;but God has thus brought to fulfillment\u00a0what he had announced beforehand\u00a0through the mouth of all the prophets,\u00a0that his Christ would suffer&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus&#8217; death was not an accident. His life was not taken from Him, He gave it up voluntarily. It had been prophesied throughout the Scriptures. Jesus Himself had to explain this to the disciples on the road to Emmaus:<\/p>\n<div>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Did not the Messiah have to suffer these things and then enter his glory?\u201d\u00a0And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.<\/em>\u00a0&#8211; Luke 24:26-27\u00a0<\/span><\/p>\n<div>\n<p style=\"padding-left: 60px\">Jesus&#8217; suffering had all been foretold:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Why do the nations conspire\u00a0and the peoples plot in vain?\u00a0The kings of the earth rise up\u00a0and the rulers band together\u00a0against the LORD and against his anointed<\/em>\u00a0&#8211; Psalm 2:1-2<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>He was oppressed and afflicted,\u00a0yet he did not open his mouth;\u00a0he was led like a lamb to the slaughter,\u00a0and as a sheep before its shearers is silent,\u00a0so he did not open his mouth.<\/em>\u00a0&#8211; Isaiah 53:7<\/span><\/p>\n<p style=\"padding-left: 60px\">The fact that Jesus fulfilled Old Testament prophecy is constantly brought up in the New Testament:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care,\u00a0trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow.<\/em> &#8211; 1 Peter 1:10-11<\/span><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;Repent, therefore, and be converted, &#8230;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Now that Peter has explained to them about Jesus, he calls them to repentance. Repentance is an about turn, a change of mind and will. He exhorts the crowd to repent, turning away from sin and, in faith, turn to God.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8230;that your sins may be wiped away&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">This takes place in the Sacrament of Baptism:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.&#8221;<\/em> &#8211; Acts 22:16<\/span><\/p>\n<p>&nbsp;<\/p>\n<h2>Responsorial Psalm: Psalm 4:2, 4, 7-8, 9<\/h2>\n<p>This psalm of David expresses the psalmist&#8217;s trust in the Lord and in His saving power.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em><strong>R. (7a) Lord, let your face shine on us.<\/strong><\/em><\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>When I call, answer me, O my just God,<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em> you who relieve me when I am in distress;<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em> have pity on me, and hear my prayer!<\/em><\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Know that the LORD does wonders for his faithful one;<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em> the LORD will hear me when I call upon him.<\/em><\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>O LORD, let the light of your countenance shine upon us!<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em> You put gladness into my heart.<\/em><\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>As soon as I lie down, I fall peacefully asleep,<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em> for you alone, O LORD,<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em> bring security to my dwelling.<\/em><\/span><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>What is the theme of this psalm?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em><strong>R. (7a) Lord, let your face shine on us.<\/strong><\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This is an expression found elsewhere in the Bible indicating God&#8217;s favour.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>When I call, answer me, O my just God,<\/em>\u00a0<em>you who relieve me when I am in distress;<\/em>\u00a0<em>have pity on me, and hear my prayer!<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">A plea for God&#8217;s help.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Know that the LORD does wonders for his faithful one;<\/em>\u00a0<em>the LORD will hear me when I call upon him.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">David rebukes anyone who would turn to other gods. The Lord is faithful.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>O LORD, let the light of your countenance shine upon us!<\/em>\u00a0<em>You put gladness into my heart.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">It is reminiscent of Arron&#8217;s blessing:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201cThe LORD bless you\u00a0<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>\u00a0\u00a0\u00a0and keep you;\u00a0<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>the LORD make his face shine on you\u00a0<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>\u00a0\u00a0\u00a0and be gracious to you;\u00a0<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>the LORD turn his face toward you\u00a0<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>\u00a0\u00a0\u00a0and give you peace.\u201d<\/em>\u00a0&#8211; Numbers 6:25-26<\/span><\/p>\n<p style=\"padding-left: 60px\">The <em><span style=\"color: #993300\">&#8220;heart&#8221;<\/span><\/em> in the Bible refers to not just emotions, but refers to the very center from which thought, action and emotions spring.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>As soon as I lie down, I fall peacefully asleep,<\/em>\u00a0<em>for you alone, O LORD,<\/em>\u00a0<em>bring security to my dwelling.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">David is secure and at peace in the Lord.<\/p>\n<p>&nbsp;<\/p>\n<h2>Reading II: 1 John 2:1-5a<\/h2>\n<p>This Reading is a continuation from last week and it fortuitously compliments our First Reading. In the Acts of the Apostles, Peter spoke about the death of Christ and issued to the crowd a call to repentance and conversion. In this Second Reading, John meditates on the problem of sin, and its solution in Christ, our righteous <span style=\"color: #993300\"><em>&#8220;Advocate&#8221;<\/em><\/span>. Saved by His sacrifice and inspired by His example, we are also called to be obedient so that the love of God may be perfected within us.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>My children, I am writing this to you\u00a0<\/em><em>so that you may not commit sin.<\/em>\u00a0<em>But if anyone does sin, we have an Advocate with the Father,<\/em>\u00a0<em>Jesus Christ the righteous one.<\/em>\u00a0<em>He is expiation for our sins,<\/em>\u00a0<em>and not for our sins only but for those of the whole world.<\/em>\u00a0<em>The way we may be sure that we know him is to keep<\/em>\u00a0<em>his commandments.<\/em>\u00a0<em>Those who say, &#8220;I know him,&#8221; but do not keep his commandments<\/em>\u00a0<em>are liars, and the truth is not in them.<\/em>\u00a0<em>But whoever keeps his word,<\/em>\u00a0<em>the love of God is truly perfected in him.<\/em><\/span><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>How does John address this letter&#8217;s recipients? What do we understand by this?<\/li>\n<li>What does John say about us and sin?<\/li>\n<li>What does John say about Jesus and sin?<\/li>\n<li>How may we be sure that we know God?<\/li>\n<li>If we say we know God but don&#8217;t keep His commandments, what are we?<\/li>\n<li>What happens if we keep God&#8217;s word?<\/li>\n<\/ul>\n<div>\n<p>Commentary:<\/p>\n<div>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>My children, &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The Greek word used here is <em><span style=\"color: #000000\">&#8220;teknion&#8221;<\/span><\/em> which probably more accurately should be rendered\u00a0<em>&#8220;little children&#8221;. <\/em>We only find it used in John&#8217;s writings. He uses this word to express spiritual fatherhood and loving affection. It is fitting that John would have been an old man at the writing of this letter.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>I am writing this to you\u00a0<\/em><em>so that you may not commit sin.<\/em>\u00a0<\/span><\/p>\n<p style=\"padding-left: 60px\">The intention of this letter. John takes the problem of sin very seriously.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>But if anyone does sin, we have an Advocate with the Father,<\/em>\u00a0<em>Jesus Christ the righteous one.<\/em>\u00a0<\/span><\/p>\n<p style=\"padding-left: 60px\">This is the solution to the problem: Jesus.<\/p>\n<p style=\"padding-left: 60px\">An <em><span style=\"color: #993300\">&#8220;Advocate&#8221; \u00a0<\/span><\/em>is one who speaks in court\u00a0on behalf of one accused \u00a0i.e. a defense attorney.\u00a0The Greek word used here is <span style=\"color: #000000\"><em>&#8220;Parakletos&#8221;<\/em><\/span>, from which we get the word <em>&#8220;Paraclete&#8221;<\/em>. This term was used to describe both Jesus and the Holy Spirit:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;And I will ask the Father, and he will give you <span style=\"text-decoration: underline\">another advocate<\/span> to help you and be with you forever&#8221;<\/em> &#8211; John 14:16<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;When the <span style=\"text-decoration: underline\">Advocate<\/span> comes, whom I will send to you from the Father\u2014<span style=\"text-decoration: underline\">the Spirit of truth<\/span> who goes out from the Father\u2014he will testify about me&#8221;<\/em> &#8211; John 15:26<\/span><\/p>\n<p style=\"padding-left: 60px\">In Scripture Satan is sometimes called an accuser:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Then I heard a loud voice in heaven say:\u00a0\u201cNow have come the salvation and the power\u00a0and the kingdom of our God,\u00a0and the authority of his Messiah. For\u00a0the accuser of our brothers and sisters,\u00a0who\u00a0accuses\u00a0them before our God day and night,\u00a0has been\u00a0hurled down&#8230;&#8221;<\/em>\u00a0&#8211; Revelation 12:10<\/span><\/p>\n<p style=\"padding-left: 60px\">Although Satan accuses, we have an\u00a0<em><span style=\"color: #993300\">&#8220;Advocate&#8221;<\/span>, one who is<\/em>\u00a0<span style=\"color: #993300\"><em>&#8220;righteous&#8221; <\/em><\/span>(see First Reading) who can enter God&#8217;s presence and plead for sinners:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>\u201cThere is a problem here. A righteous advocate never takes unrighteous cases, which ours of course are. What can we do, dear brothers? The only way to get around this is to follow what Scripture says: \u2018The righteous man accuses himself first of all\u2019 (Proverbs 18:47 in the\u00a0Septuagint form). Therefore a sinner who weeps over his sins and accuses himself is set on the path of righteousness, and Jesus can take up his case.\u201d<\/em>\u00a0&#8211; Saint Pope Gregory I the Great (A.D. 593), Homilies on Ezekiel 1,7,24<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>He is expiation for our sins&#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The word <em><span style=\"color: #993300\">&#8220;expiation&#8221;<\/span><\/em>\u00a0(<em><span style=\"color: #000000\">&#8220;Hilasmos&#8221;<\/span><\/em> in Greek) could be translated <em>&#8220;atonement&#8221;<\/em>.\u00a0It means a compensation for some kind of wrong committed. In this case, it is repairing the damage done by man&#8217;s sin.\u00a0It is the term used in the Old Testament to refer to the sacrifices and is therefore used in this case to refer to the sacrifice of Christ:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u00a0God presented Christ as a sacrifice of atonement,\u00a0through the shedding of his blood\u2014to be received by faith.<\/em>\u00a0&#8211; Romans 3:25<\/span><\/p>\n<p style=\"padding-left: 60px\">This atonement far outweighs the debt, as St. Thomas Aquinas explains:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>&#8220;One makes satisfaction for an offense when he offers the person offended something of equal or greater value. Christ, by suffering in a spirit of love and obedience, offered to God more than the recompense required for all the offenses of the human race. His Passion was not only sufficient but superabundant satisfaction for the world&#8217;s sins&#8221;<\/em> &#8211; St. Thomas Aquinas, Summa Theologiae, III, 48, 2<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\">&#8230;<em>and not for our sins only but for those of the whole world.<\/em>\u00a0<\/span><\/p>\n<p style=\"padding-left: 60px\">During the time of Jesus&#8217; ministry on earth John the Baptist (as opposed to John the Apostle) exclaimed:<\/p>\n<div>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8230;\u201cLook, the Lamb of God, who takes away the <span style=\"text-decoration: underline\">sin of the world<\/span>!<\/em>\u00a0&#8211; John 1:29<\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus described His mission in similar terms:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>For God so loved <span style=\"text-decoration: underline\">the world<\/span> that he gave his one and only Son, that <span style=\"text-decoration: underline\">whoever<\/span> believes in him shall not perish but have eternal life.<\/em>\u00a0&#8211; John 3:16<\/span><\/p>\n<div>\n<p style=\"padding-left: 60px\">However, the verse should not be interpreted as teaching universalism (the idea that everyone will be saved). Rather, it demonstrates the greatness of God&#8217;s mercy and the impartiality of God concerning who may receive forgiveness:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>And he died for all&#8230;<\/em>\u00a0&#8211; 2 Corinthians 5:15<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>This is good, and pleases God our Savior,\u00a0who <span style=\"text-decoration: underline\">wants all people to be saved<\/span> and to come to a knowledge of the truth.<\/em> &#8211;\u00a01 Timothy 2:4<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, <span style=\"text-decoration: underline\">not wanting anyone to perish, but everyone to come to repentance<\/span><\/em> &#8211; 2 Peter 3:9<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>The way we may be sure that we know him is to keep<\/em>\u00a0<em>his commandments.<\/em>\u00a0<\/span><\/p>\n<p style=\"padding-left: 60px\">This verse continues the theme of obedience found in\u00a0<a title=\"Sunday Lectionary: Doubt and Mercy\" href=\"http:\/\/restlesspilgrim.net\/blog\/2012\/04\/12\/doubt-and-mercy\/\">last week<\/a>&#8216;s\u00a0Second Reading from the same epistle.\u00a0Keeping the Lord&#8217;s commandments means to grow in maturity and become more like Christ, loving God and neighbour:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201c[W]hoever claims to abide in him ought to live (just) as he lived\u201d<\/em>\u00a0&#8211; 1 John 2:6<\/span><\/p>\n<p style=\"padding-left: 60px\">Last week we also spoke about the Gnostics. Another common characteristic of these Gnostic groups was that they tried to separate moral conduct from intellectual assent. The Gnostics claimed to posses a secret <em>&#8220;knowledge&#8221;\u00a0<\/em> (<span style=\"color: #000000\"><em>&#8220;gnosis&#8221;<\/em><\/span> in Greek) by which salvation was achieved.<\/p>\n<p style=\"padding-left: 60px\">John uses the verb <em>&#8220;to know&#8221;<\/em> \u00a0forty-two times in this epistle, but he uses it very differently from that of the Gnostics. John makes it clear that intellectual assent and moral conduct cannot be separated:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>\u201cOften in the Scriptures the word \u2018know\u2019 means not just being aware of something but having personal experience of it. Jesus did not know sin, not because He was unaware of what it is but because He never committed it Himself&#8230; Given this meaning of the word \u2018know,\u2019 it is clear that anyone who says that he knows God must also keep His commandments, for the two things go together.\u201d<\/em> -Didymus the Blind (c. AD 390), Commentary on 1 John<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Those who say, &#8220;I know him,&#8221; but do not keep his commandments<\/em>\u00a0<em>are liars, and the truth is not in them.<\/em>\u00a0<\/span><\/p>\n<p style=\"padding-left: 60px\">We call these people hypocrites, since they say one thing and do another.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>But whoever keeps his word,<\/em>\u00a0<em>the love of God is truly perfected in him.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This sentence could be interpreted two different ways. It could say that when we obey Him&#8230;<\/p>\n<p style=\"padding-left: 90px\">1. &#8230;<span style=\"text-decoration: underline\">God&#8217;s love<\/span>\u00a0for <span style=\"text-decoration: underline\">us<\/span> is made complete.<\/p>\n<p style=\"padding-left: 90px\">2. &#8230;o<span style=\"text-decoration: underline\">ur love<\/span> for <span style=\"text-decoration: underline\">God<\/span> is made complete.<\/p>\n<p style=\"padding-left: 60px\">Personally, I think the latter is most likely as it resonates nicely with St. James&#8217; teaching on faith and works:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u00a0You see that [Abraham&#8217;s] <span style=\"text-decoration: underline\">faith<\/span> and his <span style=\"text-decoration: underline\">actions<\/span> were working <span style=\"text-decoration: underline\">together<\/span>, and his faith was <span style=\"text-decoration: underline\">made complete<\/span> by what he did&#8230;faith without works is dead<\/em> &#8211; James 2:22, 20<\/span><\/p>\n<div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h2>Gospel: Luke 24:35-48<\/h2>\n<p>Last week we heard the Resurrection account from John&#8217;s Gospel and the story of <em>&#8220;Doubting Thomas&#8221;<\/em>. This week we hear another Easter Sunday Resurrection account, this time from St. Luke.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The two disciples recounted what had taken place on the way,\u00a0and how Jesus was made known to them\u00a0in the breaking of bread.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">While they were still speaking about this,\u00a0he stood in their midst and said to them,\u00a0&#8220;Peace be with you.&#8221;\u00a0But they were startled and terrified<\/span>\u00a0<span style=\"color: #993300\">and thought that they were seeing a ghost.\u00a0Then he said to them, &#8220;Why are you troubled?\u00a0And why do questions arise in your hearts?\u00a0Look at my hands and my feet, that it is I myself.\u00a0Touch me and see, because a ghost does not have flesh and bones\u00a0as you can see I have.&#8221;\u00a0And as he said this,\u00a0he showed them his hands and his feet.\u00a0While they were still incredulous for joy and were amazed,\u00a0he asked them, &#8220;Have you anything here to eat?&#8221;\u00a0They gave him a piece of baked fish;\u00a0he took it and ate it in front of them.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">He said to them,\u00a0&#8220;These are my words that I spoke to you while I was still with you,\u00a0that everything written about me in the law of Moses\u00a0and in the prophets and psalms must be fulfilled.&#8221;\u00a0Then he opened their minds to understand the Scriptures.\u00a0And he said to them,\u00a0&#8220;Thus it is written that the Christ would suffer\u00a0and rise from the dead on the third day\u00a0and that repentance, for the forgiveness of sins,\u00a0would be preached in his name\u00a0to all the nations, beginning from Jerusalem.\u00a0You are witnesses of these things.&#8221;<\/span><\/em><\/p>\n<p style=\"text-align: center\"><a href=\"http:\/\/sermons4kids.com\/doubting-thomas-ppt-slides.htm\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-11049 aligncenter\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/04\/resurrection.jpg\" alt=\"\" width=\"448\" height=\"336\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/04\/resurrection.jpg 800w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/04\/resurrection-300x225.jpg 300w\" sizes=\"auto, (max-width: 448px) 100vw, 448px\" \/><\/a><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>To what incident do the <em><span style=\"color: #993300\">&#8220;two disciples&#8221;<\/span><\/em> refer?<\/li>\n<li>How does Jesus greet His disciples? Why is this somewhat surprising?<\/li>\n<li>What invitation does Jesus give? Why?<\/li>\n<li>What further evidence does he give?<\/li>\n<li>What does Jesus say about His death?<\/li>\n<li>What role does He assign to His followers? How does this apply to us?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>The two disciples recounted what had taken place on the way,\u00a0and how Jesus was made known to them\u00a0in the breaking of bread.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This refers to the disciples who met Jesus on the <a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Luke%2024:13-35&amp;version=NIV\">road to Emmaus<\/a> (a town seven miles away from Jerusalem):<\/p>\n<p style=\"padding-left: 60px;text-align: center\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-11048\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/04\/emmaus.jpg\" alt=\"\" width=\"350\" height=\"247\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/04\/emmaus.jpg 350w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/04\/emmaus-300x211.jpg 300w\" sizes=\"auto, (max-width: 350px) 100vw, 350px\" \/><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>While they were still speaking about this, <\/em><em>he stood in their midst and said to them,\u00a0&#8220;Peace be with you.&#8221;\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">We also mentioned this last week. The Hebrew <em><span style=\"color: #000000\">&#8220;shalom&#8221;<\/span><\/em> means much more than mere absence of conflict, it also means welfare, blessing, grace, loving kindness and mercy.<\/p>\n<p style=\"padding-left: 60px\">Joe, author of &#8220;Shameless Popery&#8221;, points out <a href=\"http:\/\/catholicdefense.blogspot.com\/2012\/04\/why-bishops-dont-say-lord-be-with-you.html\">the link between this greeting and the words of the Mass<\/a>.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>But they were startled and terrified\u00a0<\/em><em>and thought that they were seeing a ghost.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This detail isn&#8217;t given in the other Gospels, but explains the fear described in those other accounts.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>The disciples had known Christ to be really man, having been so long a time with Him; but after that He was dead, they do not believe that the real flesh could rise again from the grave on the third day. They think then that they see the spirit which He gave up at His passion<\/em> &#8211; St. Bede<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Then he said to them, &#8220;Why are you troubled?\u00a0And why do questions arise in your hearts?\u00a0Look at my hands and my feet, that it is I myself.\u00a0Touch me and see, because a ghost does not have flesh and bones\u00a0as you can see I have.&#8221;\u00a0And as he said this,\u00a0he showed them his hands and his feet.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus shows that he is not a ghost by virtue of the fact that he has a body. In this account He tells His disciples to look at His <em><span style=\"color: #993300\">&#8220;hands and&#8230;feet&#8221;<\/span><\/em>\u00a0(in John&#8217;s Gospel which we heard last week He shows His side rather than His feet):<\/p>\n<p style=\"padding-left: 90px\"><em>But He adds also another proof, namely, the handling of His hands and feet, when He says, Handle me and see, for a spirit has not flesh and bones as you see me have. As if to say, You think me a spirit, that is to say, a ghost, as many of the dead are wont to be seen about their graves. But know you that a spirit has neither flesh nor bones, but I have flesh and bones<\/em> &#8211; Theophyl<\/p>\n<p style=\"padding-left: 60px\">Christ&#8217;s Resurrection assures us of our own:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Jesus&#8217; risen body prefigures the resurrected bodies of the saints. By convincing us of his own Resurrection, he likewise assures us of the physical nature of our own resurrection on the Last Day<\/em>\u00a0&#8211; St. Ambrose, In Lucam<\/span><\/p>\n<p style=\"padding-left: 60px\">In the Second Reading&#8217;s commentary we mentioned the Gnostics and it&#8217;s worth mentioning them again here. Since the Gnostics believed that all matter was evil, they had a problem with the bodily resurrection of Christ. St.\u00a0Ignatius of Antioch fought against a form of Gnosticism called Docetism, strenuously affirming that Christ had a resurrected body:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>\u201cImmediately they touched Him and, through this contact with His flesh and spirit, believed.\u201d<\/em> &#8211; c. AD 110, Letter of St. Ignatius of Antioch to the Symernaeans, Chapter 3, Verse 2<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>While they were still incredulous for joy and were amazed,\u00a0he asked them, &#8220;Have you anything here to eat?&#8221;\u00a0They gave him a piece of baked fish;\u00a0he took it and ate it in front of them.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Christ offers them more proof that He is not a ghost by consuming food.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>The Lord had shown His disciples His hands and His feet, that He might certify to them that the same body which had suffered rose again. But to confirm them still more, He asked for something to eat<\/em> &#8211; St. Cyril\u00a0<\/span><\/p>\n<p style=\"padding-left: 60px\">Christ did not need to consume the food:<\/p>\n<p style=\"padding-left: 90px\"><em>He ate indeed by His power, not from necessity. The thirsty earth absorbs water in one way, the burning sun in another way, the one from want, the other from power<\/em> &#8211; St. Bede<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>He said to them,\u00a0&#8220;These are my words that I spoke to you while I was still with you,\u00a0that everything written about me in the law of Moses\u00a0and in the prophets and psalms must be fulfilled.&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">In saying <span style=\"color: #993300\"><em>&#8220;Moses and in the prophets and psalms&#8221;<\/em><\/span>\u00a0He is referring to the three sections of the Hebrew Old Testament: the Law, Prophets and Writings i.e. the Messiah was foretold throughout the Old Testament.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Then he opened their minds to understand the Scriptures.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">He no doubt explained it to them, much like the disciples on the Road to Emmaus (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Luke%2024:13-35&amp;version=NIV\">Luke 24:13-35<\/a>).<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>And he said to them,\u00a0&#8220;Thus it is written that the Christ would suffer\u00a0and rise from the dead on the third day\u00a0and that repentance, for the forgiveness of sins&#8230;&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">As Peter preached in the First Reading, Jesus&#8217; death was not an accident, it was all part of the plan. The Old Testament foretold that Jesus would:<\/p>\n<p style=\"padding-left: 90px\">1. Suffer<\/p>\n<p style=\"padding-left: 120px\"><span style=\"color: #993300\"><em>But I am a worm and not a man,\u00a0<\/em><em>scorned by everyone, despised by the people.\u00a0<\/em><em>All who see me mock me;\u00a0<\/em><em>they hurl insults, shaking their heads.\u00a0<\/em><em>\u201cHe trusts in the LORD,\u201d they say,\u00a0<\/em><em>\u201clet the LORD rescue him. L<\/em><em>et him deliver him,\u00a0<\/em><em>since he delights in him.\u201d<\/em> &#8211; Psalm 22:6-8<\/span><\/p>\n<p style=\"padding-left: 90px\">2. Rise<\/p>\n<p style=\"padding-left: 120px\"><span style=\"color: #993300\"><em>Therefore my heart is glad and my tongue rejoices;\u00a0my body also will rest secure,\u00a0because you will not abandon me to the realm of the dead,\u00a0nor will you let your faithful<span style=\"font-size: 11px\">\u00a0<\/span>\u00a0one see decay.\u00a0You make known to me the path of life;\u00a0you will fill me with joy in your presence,\u00a0with eternal pleasures at your right hand.<\/em> &#8211; Psalm 16:9-11<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;&#8230;<em>would be preached in his name\u00a0to all the nations, beginning from Jerusalem&#8230;<\/em><\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The preaching begins in Jerusalem and goes out to the whole world, as chronicled in the Acts of the Apostles.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;You are witnesses of these things.&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">As we heard in the First Reading, the Apostles are Jesus&#8217; witnesses:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.\u201d<\/em> &#8211; Acts 1:8<\/span><\/p>\n<p style=\"padding-left: 60px\">The Greek word rendered here as <em><span style=\"color: #993300\">&#8220;witness&#8221;<\/span><\/em> is <em><span style=\"color: #000000\">&#8220;martus&#8221;<\/span><\/em>, from which we get the word <span style=\"color: #000000\"><em>&#8220;martyr&#8221;<\/em>.\u00a0<\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Third Sunday of Easter: 22nd April, 2012 Happy Easter! Yes, it&#8217;s still Easter! This week we celebrate the third Sunday of the Easter season as we continue on the road towards Pentecost. For our Gospel Reading we hear another resurrection account, this week from St. Luke. In it, the Lord appears to His disciples and demonstrates to them that He<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[25],"tags":[1035,1039,2969,791,1037,200,411,1038,1034,1036,578,313,161,163],"class_list":["post-10995","post","type-post","status-publish","format-standard","hentry","category-sunday-lectionary","tag-acts-of-the-apostles","tag-emmaus","tag-featured","tag-fish","tag-fulfillment","tag-love","tag-obedience","tag-prophecy","tag-repent","tag-resurrection","tag-sermon","tag-st-peter","tag-trust","tag-typology"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/10995","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/comments?post=10995"}],"version-history":[{"count":75,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/10995\/revisions"}],"predecessor-version":[{"id":11205,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/10995\/revisions\/11205"}],"wp:attachment":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/media?parent=10995"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/categories?post=10995"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/tags?post=10995"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}