{"id":10410,"date":"2012-03-27T21:00:37","date_gmt":"2012-03-28T04:00:37","guid":{"rendered":"http:\/\/restlesspilgrim.net\/blog\/?p=10410"},"modified":"2015-03-19T15:22:35","modified_gmt":"2015-03-19T22:22:35","slug":"return-of-the-king","status":"publish","type":"post","link":"https:\/\/restlesspilgrim.net\/blog\/2012\/03\/27\/return-of-the-king\/","title":{"rendered":"Sunday Lectionary: Return Of The King"},"content":{"rendered":"<p><em><span style=\"color: #888888\">This Sunday is Palm Sunday so, in addition to an initial Reading at the beginning of Mass, we also hear a long Passion narrative after the Second Reading. Rather than provide commentary for\u00a0<span style=\"text-decoration: underline\">all<\/span> these Readings (since I would also quite like to get some sleep this week!), I will not be providing any commentary for the narrative of Jesus&#8217; crucifixion.\u00a0<\/span><\/em><\/p>\n<h2>Palm Sunday: 1st April, 2012<\/h2>\n<p>We are about to enter Holy Week. All our Lenten practices of prayer, fasting and\u00a0alms-giving have been preparing us for this moment, to walk these final few miles with our Lord to Calvary.<\/p>\n<p>Our Mass begins with an account of Jesus&#8217; entry into Jerusalem. He is welcomed as royalty, but in a few short days the crowds which shouted <em><span style=\"color: #993300\">&#8220;Hosanna in the Highest!&#8221;<\/span><\/em> will be shouting\u00a0<em><span style=\"color: #993300\">&#8220;Crucify Him!&#8221;<\/span><\/em>. Their hatred fulfills the prophecy spoken of by Isaiah in our First Reading.<\/p>\n<p>In the Second Reading from the letter to the Philippians St. Paul describes in poetic terms Christ&#8217;s humiliation and final exaltation. This is also the theme of this week&#8217;s psalm which was the prayer on the lips of Christ as he hung on the cross. The psalm speaks of one scorned, pierced\u00a0in hands and feet, surrounded by enemies, all hope appearing lost&#8230; Nevertheless, the psalmist trusts in God and, like Christ, in the end, is vindicated.<\/p>\n<p style=\"padding-left: 30px;text-align: center\"><span style=\"color: #000000\"><em>I fear no foe, with Thee at hand to bless;<\/em><\/span><br \/>\n<span style=\"color: #000000\"><em>Ills have no weight, and tears no bitterness;<\/em><\/span><br \/>\n<span style=\"color: #000000\"><em>Where is death\u2019s sting? Where, grave, thy victory?<\/em><\/span><br \/>\n<span style=\"color: #000000\"><em>I triumph still, if Thou abide with me<\/em> <\/span><br \/>\n<span style=\"color: #000000\">&#8211;\u00a0Henry F. Lyte<\/span><\/p>\n<p style=\"padding-left: 30px\"><a href=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/entry_into_jerusalem.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/entry_into_jerusalem-1024x705.jpg\" alt=\"\" width=\"516\" height=\"355\" \/><\/a><\/p>\n<p style=\"text-align: left\"><!--more--><\/p>\n<p>&nbsp;<\/p>\n<h2>Procession With Palms: Mark 11:1-10<\/h2>\n<p>This passage from the Gospel of Mark is known as <em>&#8220;The Triumphal Entry Into Jerusalem&#8221;<\/em>. As a faithful Jew, Jesus would have made pilgrimage to Jerusalem many times, but this final entrance is rather different from those in the past&#8230;<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">When Jesus and his disciples drew near to Jerusalem,\u00a0to Bethphage and Bethany at the Mount of Olives,\u00a0he sent two of his disciples and said to them,\u00a0&#8220;Go into the village opposite you,\u00a0and immediately on entering it,\u00a0you will find a colt tethered on which no one has ever sat.\u00a0Untie it and bring it here.\u00a0If anyone should say to you,\u00a0&#8216;Why are you doing this?&#8217; reply,\u00a0&#8216;The Master has need of it\u00a0and will send it back here at once.'&#8221;\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">So they went off\u00a0and found a colt tethered at a gate outside on the street,\u00a0and they untied it.\u00a0Some of the bystanders said to them,\u00a0&#8220;What are you doing, untying the colt?&#8221;\u00a0They answered them just as Jesus had told them to,\u00a0and they permitted them to do it.\u00a0So they brought the colt to Jesus\u00a0and put their cloaks over it.\u00a0And he sat on it.\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Many people spread their cloaks on the road,\u00a0and others spread leafy branches\u00a0that they had cut from the fields.\u00a0Those preceding him as well as those following kept crying out:\u00a0&#8220;Hosanna!\u00a0Blessed is he who comes in the name of the Lord!\u00a0Blessed is the kingdom of our father David that is to come!\u00a0Hosanna in the highest!&#8221;<\/span><\/em><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>Why did Jesus come to Jerusalem? (Aside from the crucifixion)<\/li>\n<li>What do you know about Bethphage and Bethany?<\/li>\n<li>Why does Jesus send some disciples to fetch a donkey?<\/li>\n<li>What is the significance of Jesus&#8217; prediction about the colt?<\/li>\n<li>How do the people of Jerusalem react when Jesus rides in? Why?<\/li>\n<li>Why do people cut off branches and lay their cloaks on the road?<\/li>\n<li>What does <em><span style=\"color: #993300\">&#8220;Hosanna&#8221;<\/span><\/em> mean? What is the\u00a0significance\u00a0of the other things the bystanders say?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>When Jesus and his disciples drew near to Jerusalem, &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus was visiting Jerusalem for the Feast of Passover (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Exodus%2012:1-13&amp;version=NIV\">Exodus 12:1-13<\/a>).\u00a0Passover recalls the time when God rescued Israel from\u00a0Pharaoh&#8217;s\u00a0slavery. On that night in Egypt, the\u00a0Israelites\u00a0killed an unblemished lamb and ate it, covering the door posts with the lamb&#8217;s blood and were thus saved from the Angel of Death.\u00a0Passover prefigures the sacrifice of Christ,\u00a0the unblemished Lamb of God,\u00a0who was killed on Calvary, whose flesh we eat in the Eucharist and whose blood grants us eternal life.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;to Bethphage and Bethany at the Mount of Olives, &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\"><em><span style=\"color: #993300\">&#8220;Bethphage&#8221;<\/span><\/em>\u00a0(pronounced <em>&#8220;BETH-fuh-jee&#8221;<\/em>) means <em>&#8220;House of unripe figs&#8221;. \u00a0<\/em>In the Bible, the fig tree is a symbol of Israel in general and Jerusalem in\u00a0particular. Interestingly, on the day following these Gospel events, Jesus curses the barren fig tree\u00a0for failing to produce fruit (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=mark%2011:12-25&amp;version=NIV\">Mark 11:12-25<\/a>)&#8230;<\/p>\n<p style=\"padding-left: 60px\">Many Bible dictionaries say that <span style=\"color: #993300\"><em>&#8220;Bethany&#8221;<\/em><\/span>\u00a0means\u00a0<em>&#8220;House of figs&#8221; <\/em>(this is also what the <a href=\"http:\/\/en.wikipedia.org\/wiki\/Talmud\">Talmud<\/a> says). However, many scholars would argue that\u00a0<em>&#8220;House of misery&#8221;<\/em>\u00a0is more likely. Either way, it was at <em><span style=\"color: #993300\">&#8220;Bethany&#8221;<\/span><\/em> that Lazarus was raised from the dead (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=John+11&amp;version=NIV\">John 11<\/a>) and Jesus&#8217; feet were anointed (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Matthew%2026:6-13&amp;version=NIV\">Matthew 26:6-13<\/a>).<\/p>\n<p style=\"padding-left: 60px\">These locations are to the east of Jerusalem.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;<\/em><em>he sent two of his disciples&#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This sounds very similar to the preparations for the Last Supper (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Mark%2014:13-15&amp;version=NIV\">Mark 14:13-15<\/a>).<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;and said to them,\u00a0&#8220;Go into the village opposite you,\u00a0and immediately on entering it,\u00a0you will find&#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus demonstrates supernatural knowledge.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;a colt tethered&#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">There is a slight discrepancy in Matthew&#8217;s\u00a0account of this event since he mentions <em><span style=\"color: #993300\">&#8220;a donkey tied&#8230;with her colt&#8221;<\/span><\/em>. St. Augustine says that this need not be a discrepancy &#8211; it&#8217;s just that Matthew gives more detail that the other Gospels leave out:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>&#8230;there is no disagreement, though one Evangelist mentions one thing, and a second mentions another; how much less should a question be raised, when one mentions one, and another mentions that same one and another<\/em>\u00a0&#8211; St. Augustine<\/span><\/p>\n<p style=\"padding-left: 60px\">Other Church writers saw deep symbolism in the two creatures, on representing the Jews and the other representing the Gentiles:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>The colt, however, was not necessary to Him, but He sent for it to show that He would transfer Himself to the Gentiles<\/em>. &#8211; Theophyl<\/span><\/p>\n<p style=\"padding-left: 60px\"><a href=\"http:\/\/cantuar.blogspot.com\/2012\/04\/mystical-reason-why-christ-rode-both.html\">More details here<\/a>.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;on which no one has ever sat.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">It is appropriate that an unridden animal would be used for religious purposes.<\/p>\n<p style=\"padding-left: 60px\">St. Bede also sees a spiritual meaning in this:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>&#8230;no man had yet sat because no wise doctor had, by teaching them the things of salvation put upon them the bridle of correction, to oblige them to restrain their tongues from evil, or to compel them into the narrow path of life<\/em>\u00a0&#8211; St. Bede<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Untie it and bring it here.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This was not Jesus&#8217; usual manner of entry into Jerusalem:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Now that&#8230;the cross was at hand, &#8230;[the Lord] did those things which were about to excite [His enemies] against Him with a greater openness; therefore although He had so often gone up to Jerusalem, He never however had done so in such a conspicuous manner as now<\/em>\u00a0&#8211; St. John Chrysostom<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>If anyone should say to you,\u00a0&#8216;Why are you doing this?&#8217; reply,\u00a0&#8216;The Master has need of it\u00a0and will send it back here at once.'&#8221;\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Again, Jesus is demonstrating supernatural knowledge.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>So they went off\u00a0and found a colt tethered at a gate outside on the street,\u00a0and they untied it.\u00a0Some of the bystanders said to them,\u00a0&#8220;What are you doing, untying the colt?&#8221;\u00a0They answered them just as Jesus had told them to,\u00a0and they permitted them to do it.\u00a0So they brought the colt to Jesus\u00a0and put their cloaks over it.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Everything happened as Jesus said.<\/p>\n<p style=\"padding-left: 60px\">The description which follows finds parallels with Psalm 118, a psalm used in the Passover liturgy:<\/p>\n<p style=\"padding-left: 90px\"><strong>1. &#8220;Hosanna!&#8221;<\/strong><\/p>\n<p style=\"padding-left: 120px\"><span style=\"color: #993300\"><em>\u00a0LORD, <span style=\"text-decoration: underline\">save us<\/span>!\u00a0LORD, grant us success!\u00a0<\/em>&#8211; Psalm 118:25<\/span><\/p>\n<p style=\"padding-left: 90px\"><strong>2. &#8220;Blessed is he who comes in the name of the Lord!&#8221;<\/strong><\/p>\n<p style=\"padding-left: 120px\"><span style=\"color: #993300\"><em><span style=\"text-decoration: underline\">Blessed is he who comes in the name of the LORD<\/span>.\u00a0From the house of the LORD we bless you<\/em> &#8211; Psalm 118:26<\/span><\/p>\n<p style=\"padding-left: 90px\"><strong>3. Branches<\/strong><\/p>\n<p style=\"padding-left: 120px\"><span style=\"color: #993300\"><em>The LORD is God, and he has made his light shine on us. With <span style=\"text-decoration: underline\">boughs<\/span> in hand, join in the festal procession up to the horns of the altar.<\/em>\u00a0&#8211; Psalm 118:27<\/span><\/p>\n<p style=\"padding-left: 60px\">In the next chapter of this Gospel Jesus quotes this very psalm when He speaks about <em><span style=\"color: #993300\">&#8220;The stone which the builders rejected&#8230;&#8221;<\/span><\/em> (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=mark%2012:10-11&amp;version=NIV\">Mark 12:10-11<\/a>)<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>And he sat on it.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This is a messianic fulfillment of Zechariah&#8217;s prophecy of the peaceful, <em><span style=\"color: #993300\">&#8220;lowly&#8221;<\/span><\/em> king:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey<\/em> &#8211; Zechariah 9:9<\/span><\/p>\n<p style=\"padding-left: 60px\">Also, Jesus riding on a donkey is evocative of Solomon&#8217;s entry into Jerusalem for his coronation:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>So Zadok the priest, Nathan the prophet, &#8230; went down and had Solomon mount King David\u2019s mule, and they escorted him to Gihon. Zadok the priest took the horn of oil from the sacred tent and anointed Solomon. Then they sounded the trumpet and all the people shouted, \u201cLong live King Solomon!\u201d And all the people went up after him, playing pipes and rejoicing greatly, so that the ground shook with the sound.<\/em> &#8211; 1 Kings 1:38-40<\/span><\/p>\n<p style=\"padding-left: 60px\">But whereas this son of David was crowned with gold, the <em>other<\/em> son of David was to be crowned with thorns.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Wherefore also the prophets so often call Christ by the name of David, on account of the descent according to the flesh of Christ from David<\/em>\u00a0&#8211; Pseudo-Chrysostom<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Many people spread their cloaks on the road, &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This is like rolling out the red carpet. It&#8217;s the same treatment given to King Jehu:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>They quickly took their cloaks and spread them under him on the bare steps. Then they blew the trumpet and shouted, \u201cJehu is king!\u201d<\/em>\u00a0&#8211; 2 Kings 9:13.<\/span><\/p>\n<p style=\"padding-left: 60px\">St. Bede also sees a symbolic meaning in these cloaks:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>The garments thrown under the colt signify the flesh of Christian martyrs, who lay down their lives for the gospel and so proclaim the Lordship of Jesus Christ<\/em>\u00a0&#8211; St. Bede, In Marcum<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;and others spread leafy branches\u00a0that they had cut from the fields.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">As noted above this is an allusion to psalm\u00a0118.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Let us also strew the way of our life with branches which we cut from the trees, that is, imitate the saints, for these are holy trees, from which, he who imitates their virtues cuts down branches.<\/em> &#8211; Theophyl<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Those preceding him as well as those following kept crying out:\u00a0&#8220;Hosanna! &#8230;&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\"><em><span style=\"color: #993300\">&#8220;Hosanna!&#8221;\u00a0<\/span><\/em>is a Greek transliteration of <span style=\"color: #000000\">hosa-na<\/span> (save, please). It was originally a plea for help, but came to express Messianic hope.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>They cry out Hosanna, that is save us, that man might be saved by Him who was blessed and was a conqueror and came in the name of the Lord, that is, of His Father<\/em>\u00a0&#8211; Pseudo-Jerome<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;&#8230;Blessed is he who comes in the name of the Lord! &#8230;&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">As noted above this phrase comes from Psalm 118.<\/p>\n<p style=\"padding-left: 60px\">It describes an ambassador, one who comes with the full authority of the one he represents. In this case, Jesus comes with the full authority of God.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;&#8230;Blessed is the kingdom of our father David that is to come! &#8230;&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Long ago God had made a promise to King David:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u2018The LORD declares to you that the LORD himself will establish a house for you:\u00a0When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom.\u00a0He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. <\/em>&#8211; 2 Samuel 7:11-13<\/span><\/p>\n<p style=\"padding-left: 60px\">That promise is about to be fulfilled and elevated:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>&#8230;we read in the Gospel of John that He fled into a mountain, lest they should make him their king. Now, however, when He comes to Jerusalem to suffer, He does not shun those who call Him king, that He might openly teach them that He was King over an empire not temporal and earthly, but everlasting in the heavens, and that the path to this kingdom was through contempt of death. <\/em><\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Observe also the agreement of the multitude with the saying of Gabriel, &#8220;The Lord God will give him the throne of his father David&#8221;; that is, that He Himself may call by word and deed to a heavenly kingdom the nation to which David once furnished the government of a temporal rule<\/em> &#8211; St. Bede<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;&#8230;Hosanna in the highest!&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">They saw in this event the saving work of God.<\/p>\n<p>&nbsp;<\/p>\n<h2>Reading I: Isaiah 50:4-7<\/h2>\n<p>This is the third <em>&#8220;Suffering Servant&#8221;<\/em> song. In light of the New Testament we identify the <em>&#8220;Suffering Servant&#8221;<\/em> as Christ.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The Lord GOD has given me\u00a0a well-trained tongue,\u00a0that I might know how to speak to the weary\u00a0a word that will rouse them.\u00a0Morning after morning\u00a0he opens my ear that I may hear;\u00a0and I have not rebelled,\u00a0have not turned back.\u00a0I gave my back to those who beat me,\u00a0my cheeks to those who plucked my beard;\u00a0my face I did not shield\u00a0from buffets and spitting.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The Lord GOD is my help,\u00a0therefore I am not disgraced;\u00a0I have set my face like flint,\u00a0knowing that I shall not be put to shame.<\/span><\/em><\/p>\n<p style=\"text-align: center\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-10595\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/suffering_servant.jpg\" alt=\"\" width=\"510\" height=\"320\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/suffering_servant.jpg 510w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/suffering_servant-300x188.jpg 300w\" sizes=\"auto, (max-width: 510px) 100vw, 510px\" \/><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>What situation does Isaiah describe?<\/li>\n<li>What does it mean to have <em><span style=\"color: #993300\">&#8220;a well-trained tongue&#8221;<\/span><\/em>?<\/li>\n<li>How is the <em>&#8220;Suffering Servant&#8221;<\/em> treated in this passage? What parallels are there with Jesus?<\/li>\n<li>Why does he say he is <em><span style=\"color: #993300\">&#8220;not disgraced&#8221;<\/span><\/em>?<\/li>\n<li>What does it mean to set one&#8217;s face <em><span style=\"color: #993300\">&#8220;like flint&#8221;<\/span><\/em>?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>The Lord GOD has given me\u00a0a well-trained tongue, &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">His speech is guided by the Lord. This reminds me of the third chapter of St. James&#8217; epistle:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.<\/em> &#8211;\u00a0James 3:2<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;that I might know how to speak to the weary\u00a0a word that will rouse them.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The <em>&#8220;Suffering Servant&#8221;<\/em> is to rouse and encourage the People of Israel.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;Morning after morning\u00a0he opens my ear that I may hear;\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The <em>&#8220;Suffering Servant&#8221;<\/em> speaks the message given to him. This is exactly what Christ did:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;Don\u2019t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work&#8221;<\/em>\u00a0&#8211;\u00a0John 14:10<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;and I have not rebelled,\u00a0have not turned back.\u00a0I gave my back to those who beat me,\u00a0my cheeks to those who plucked my beard;\u00a0my face I did not shield\u00a0from buffets and spitting.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Like the prophets who came before Him, Christ is mistreated:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;[Pilate] had Jesus flogged, and handed him over to be crucified&#8230; [The soldiers]\u00a0spit on him, and took the staff and struck him on the head again and again&#8221;<\/em> &#8211; Matthew 27:26, 30<\/span><\/p>\n<p style=\"padding-left: 60px\">&#8230;and Christ gave them no resistance.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>The Lord GOD is my help,\u00a0therefore I am not disgraced; &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">God will support and save His Servant.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;I have set my face like flint&#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The Servant will be Steadfast in completing His mission.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;knowing that I shall not be put to shame.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus trusted His Father and was praying Psalm 22 (this week&#8217;s Psalm) as He was being crucified.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h2>Responsorial Psalm: Psalm 22:8-9, 17-18, 19-20, 23-24<\/h2>\n<p>Christ dies with the opening lines of this psalm upon His lips. The psalm begins with a description of the suffering of the psalmist and concludes with a hymn of praise to God for His saving work.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>R. (2a)\u00a0<strong>My God, my God, why have you abandoned me?<\/strong><\/em><\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>All who see me scoff at me;<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>they mock me with parted lips, they wag their heads:<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>&#8220;He relied on the LORD; let him deliver him,<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>let him rescue him, if he loves him.&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Indeed, many dogs surround me,<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>a pack of evildoers closes in upon me;<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>They have pierced my hands and my feet;<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>I can count all my bones.<\/em><\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>They divide my garments among them,<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>and for my vesture they cast lots.<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>But you, O LORD, be not far from me;<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>O my help, hasten to aid me.<\/em><\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>I will proclaim your name to my brethren;<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>in the midst of the assembly I will praise you:<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>&#8220;You who fear the LORD, praise him;<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>all you descendants of Jacob, give glory to him;<\/em><\/span><br \/>\n<span style=\"color: #993300\"><em>revere him, all you descendants of Israel!&#8221;<\/em><\/span><\/p>\n<p style=\"text-align: center\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-10596\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/psalm_22.jpg\" alt=\"\" width=\"474\" height=\"334\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/psalm_22.jpg 474w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/psalm_22-300x211.jpg 300w\" sizes=\"auto, (max-width: 474px) 100vw, 474px\" \/><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>When is this psalm quoted in the New Testament? Which bits specifically?<\/li>\n<li>What is the challenge given by the mockers?<\/li>\n<li>How do we see Christ in this passage?<\/li>\n<li>How does the psalm end?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>R. (2a)\u00a0<strong>My God, my God, why have you abandoned me?<\/strong><\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This refrain of the psalm asks why God has appeared to abandon His servant. However, this is not the case, as we will find out at the end of the psalm.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">All who see me scoff at me;<\/span><\/em><span style=\"color: #993300\">\u00a0<em>they mock me with parted lips, they wag their heads:<\/em>\u00a0<em>&#8220;He relied on the LORD; let him deliver him,<\/em>\u00a0<em>let him rescue him, if he loves him.&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">All those around the psalmist are mocking him. Christ, too, was mocked:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Those who passed by hurled insults at him, shaking their heads and saying, \u201cSo! You who are going to destroy the temple and build it in three days,\u00a0come down from the cross and save yourself!\u201d\u00a0\u00a0In the same way the chief priests and the teachers of the law mocked him among themselves. \u201cHe saved others,\u201d they said, \u201cbut he can\u2019t save himself!\u00a0\u00a0Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.\u201d Those crucified with him also heaped insults on him.<\/em> &#8211; Mark 15:29-32<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Indeed, many dogs surround me,<\/em>\u00a0<em>a pack of evildoers closes in upon me;<\/em>\u00a0<em>They have pierced my hands and my feet;<\/em>\u00a0<em>I can count all my bones.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This is a vivid description of crucifixion.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>They divide my garments among them,\u00a0<\/em><em>and for my vesture they cast lots.<\/em>\u00a0<em>But you, O LORD, be not far from me;<\/em>\u00a0<em>O my help, hasten to aid me.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The soliders cast lots for Jesus&#8217; clothes:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Dividing up his clothes, they\u00a0cast\u00a0lots\u00a0to see what each would get<\/em> &#8211; Mark 15:24<\/span><\/p>\n<p style=\"padding-left: 30px\"><em>I will proclaim your name to my brethren;<\/em><span style=\"color: #993300\">\u00a0<\/span><em>in the midst of the assembly I will praise you:<\/em><span style=\"color: #993300\">\u00a0<\/span><em>&#8220;You who fear the LORD, praise him;<\/em>\u00a0<span style=\"color: #993300\"><em>all you descendants of Jacob, give glory to him;<\/em>\u00a0<em>revere him, all you descendants of Israel!&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The psalm does not end on a\u00a0despondent\u00a0note. Rather, it ends with praise of God!<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h2>Reading II: Philippians 2:6-11<\/h2>\n<p>Our Reading from the letter to the Philippians is known as the <em>&#8220;Carmen Christi&#8221;<\/em> or <em>&#8220;Hymn of Christ&#8221;<\/em>. Scholars think this to be an early Christian hymn because of its rhythmic form and use of parallelism.\u00a0St. Paul quotes this hymn while exhorting the Philippians to humble themselves and serve one another, using Christ as his example. A modern day version of this would be if a\u00a0pastor, preaching a sermon on grace, would quote:<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #000000\">\u201cAmazing Grace! How sweet the sound,<\/span><\/em><br \/>\n<em><span style=\"color: #000000\">That saved a wretch like me.<\/span><\/em><br \/>\n<em><span style=\"color: #000000\">I once was lost but now am found,<\/span><\/em><br \/>\n<em><span style=\"color: #000000\">Was blind, but now I see\u201d<\/span><\/em><\/p>\n<p>The pastor draws upon a hymn that everyone knows in order to teach a point. St. Paul is most likely doing the same thing.\u00a0Through this deeply rich theological hymn Paul is trying to impress upon the Philippians that they should model Christ\u2019s humility. If the all-powerful, infinite God can humble Himself and take the form of a finite human, suffer and die, then those in the church can humble themselves before one another.<\/p>\n<p>The <em>&#8220;Carmen Christi&#8221;<\/em> is broken into two sections. The first section bears a strong\u00a0resemblance to Isaiah&#8217;s Suffering Servant (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=isaiah%2052:13-53:12&amp;version=NIV\">Isaiah 52:13-53:12<\/a>), describing\u00a0Christ&#8217;s incarnation (<span style=\"color: #993300\"><em>\u201c\u2026being made in human likeness\u201d<\/em><\/span>) and humiliation (<em><span style=\"color: #993300\">\u201c\u2026humbled himself\u2026\u201d<\/span>)<\/em>. The second section describes\u00a0Christ&#8217;s vindication and exultation (<span style=\"color: #993300\"><em>\u201cGod exalted him to the highest place\u201d<\/em><\/span>).<\/p>\n<p>We are actually extremely fortunate that Paul (by the providence of God) included the <em>&#8220;Carmen Christi&#8221;<\/em> in his letter, since the words are loaded with theology about Christ (Christology), despite the fact that the letter to the Philippians isn\u2019t doctrine-centric.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Christ Jesus, though he was in the form of God,\u00a0did not regard equality with God\u00a0something to be grasped.\u00a0Rather, he emptied himself,<\/span><\/em><br \/>\n<em><span style=\"color: #993300\">taking the form of a slave,\u00a0coming in human likeness;\u00a0and found human in appearance,\u00a0he humbled himself,\u00a0becoming obedient to the point of death,\u00a0even death on a cross.\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Because of this, God greatly exalted him\u00a0and bestowed on him the name\u00a0which is above every name,\u00a0that at the name of Jesus\u00a0every knee should bend,\u00a0of those in heaven and on earth and under the earth,\u00a0and every tongue confess that\u00a0Jesus Christ is Lord,\u00a0to the glory of God the Father.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px;text-align: center\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-10597\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/ascension.jpg\" alt=\"\" width=\"500\" height=\"375\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/ascension.jpg 500w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/ascension-300x225.jpg 300w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>What is this passage commonly known as?<\/li>\n<li>What does it describe? Are there sections to this passage?<\/li>\n<li>What does it mean to <span style=\"color: #993300\">&#8220;<em>not regard equality with God\u00a0something to be grasped&#8221;<\/em><\/span>?<\/li>\n<li>What does it mean when Paul says that Christ <span style=\"color: #993300\"><em>&#8220;emptied himself&#8221;<\/em><\/span>?<\/li>\n<li>In reference to the Readings <a title=\"Sunday Lectionary: Holy Anticipation\" href=\"http:\/\/restlesspilgrim.net\/blog\/2012\/03\/21\/holy-anticipation\/\">last week<\/a>, how do we understand Christ&#8217;s obedience?<\/li>\n<li>What is described in the second section?<\/li>\n<li>What is <em><span style=\"color: #993300\">&#8220;the name which is above every name&#8221;<\/span><\/em>?<\/li>\n<li>What does it mean to say <em><span style=\"color: #993300\">&#8220;Jesus Christ is Lord&#8221;<\/span><\/em>?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Christ Jesus, though he was in the form of God,\u00a0<\/em><em>did not regard equality with God\u00a0something to be grasped.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">In this translation Jesus is being described as\u00a0being\u00a0<em><span style=\"color: #993300\">\u201cform&#8221;<\/span> <\/em>of God\u00a0and coming in the<span style=\"color: #993300\"><em> &#8220;form&#8221;<\/em><\/span> of a slave. Other translations use the word <em><span style=\"color: #993300\">&#8220;nature&#8221;<\/span><\/em> instead. In modern theology both of these terms have very specific meanings. However, it is worth noting that the same Greek word (<em>\u201cmorphe\u201d<\/em>) is used to describe both the incarnate and pre-incarnate Son.<\/p>\n<p style=\"padding-left: 60px\">The word which is rendered\u00a0<em><span style=\"color: #993300\">&#8220;grasped&#8221;<\/span><\/em>\u00a0is the Greek word\u00a0<em><span style=\"color: #000000\">\u201charpagmos\u201d<\/span><\/em>. It is not found anywhere else in Scripture but we find it in secular Greek, used in the context of robbery. There are four main interpretations of word:<\/p>\n<p style=\"padding-left: 90px\">1. Jesus didn\u2019t consider equality with God something he had to aggressively acquire since it belonged to him by nature and right.<\/p>\n<p style=\"padding-left: 90px\">2. Jesus didn\u2019t consider it something he had to cling to at all costs<\/p>\n<p style=\"padding-left: 90px\">3. Jesus didn\u2019t have to seize something he did not already posses.<\/p>\n<p style=\"padding-left: 90px\">4. Jesus didn\u2019t see this power as something to exploit for personal gain.<\/p>\n<p style=\"padding-left: 60px\">I actually quite like (gasp!) the NAB rendering of the Greek since it alludes to a reversal of the Fall:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;&#8230;God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.\u201d<\/em> &#8211; Genesis 3:4-5<\/span><\/p>\n<p style=\"padding-left: 60px\">Adam <span style=\"text-decoration: underline\">grasped<\/span> at godhood but the New Adam (Christ) did not.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Rather, he emptied himself, <em>taking the form of a slave, &#8230;<\/em><\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Because of Christ emptied Himself, we reap the reward:<\/p>\n<p style=\"padding-left: 90px\"><em>\u201cFor you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich\u201d \u2013 2 Corinthians 8:9<\/em><\/p>\n<p style=\"padding-left: 60px\">The humility here is expressed in Jesus\u2019 <em><span style=\"color: #000000\">\u201ckenosis\u201d<\/span><\/em> where he\u00a0<span style=\"color: #993300\"><em>\u201cemptied himself\u201d<\/em><\/span>, or as some translation have it, <span style=\"color: #993300\">\u201crendered void\u201d<\/span>. It is not that the Son ceased being God when He became incarnate, but that he accepted certain limitations of the human condition and restricted his rightful exercise of certain divine abilities while on earth. St. Gregory of Nyssa described as a compressing of the Godhead within our smallness.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;coming in human likeness;\u00a0and found human in appearance,\u00a0he humbled himself,\u00a0becoming obedient to the point of death, &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus humbled Himself throughout His life and finally at His death.\u00a0Like Isaiah&#8217;s Suffering Servant, though righteous, He submits himself to violence and His life is poured out for others.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;even death on a cross.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">It is important to realise what an\u00a0ignominious\u00a0death\u00a0crucifixion\u00a0really was. The Romans usually reserved it for slaves and rebels.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Because of this, &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Because of Jesus&#8217; obedience and sacrifice&#8230;<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;God greatly exalted him&#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">In this latter section we see what happens to the humbled Christ \u2013 He is exalted. He is raised from the dead and enthroned in heaven full of glory and majesty. Those who\u00a0imitate\u00a0His humility will be exalted in a similar fashion. In this, I\u2019m reminded of Mary\u2019s \u201cmagnificat\u201d:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201cHe has brought down rulers from their thrones\u00a0but has lifted up the humble\u201d \u2013 Luke 1:52<\/em><\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;and bestowed on him the name\u00a0which is above every name, t<\/em><\/span><em>hat at the name of Jesus\u00a0every knee should bend, &#8230;<\/em><\/p>\n<p style=\"padding-left: 60px\">Paul is placing Jesus at the centre of Isaiah\u2019s prophecy:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201cBy myself I have sworn,\u00a0<\/em><\/span><span style=\"color: #993300\"><em>my mouth has uttered in all integrity\u00a0<\/em><\/span><span style=\"color: #993300\"><em>a word that will not be revoked:\u00a0<\/em><\/span><span style=\"color: #993300\"><em>Before me every knee will bow;\u00a0<\/em><\/span><span style=\"color: #993300\"><em>by me every tongue will swear\u201d &#8211;\u00a0Isaiah 45:23<\/em><\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;of those in heaven and on earth and under the earth, &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Paul shows that all of creation will\u00a0recognize\u00a0Christ when he talks about every knee bending in\u00a0<span style=\"color: #993300\"><em>\u201cheaven\u2026earth and under the earth\u201d<\/em><\/span>. In the Jewish outlook this encompasses all of the world, including the angels and saints in heaven, humans and animals on earth, together with the dead and demons of the underworld.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;and every tongue confess&#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This confession connects with oath sworn in Isaiah&#8217;s prophecy.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;that\u00a0Jesus Christ is Lord,\u00a0to the glory of God the Father.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\"><em>&#8220;Jesus Christ is Lord&#8221;<\/em> was an early confession of faith in the church:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Therefore I want you to know that no one who is speaking by the Spirit of God says, \u201cJesus be cursed,\u201d and no one can say, \u201cJesus is Lord,\u201d except by the Holy Spirit.<\/em> &#8211;\u00a01 Corinthians 12:3<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>If you declare with your mouth, \u201cJesus is Lord,\u201d and believe in your heart that God raised him from the dead, you will be saved<\/em> &#8211;\u00a0Romans 10:9<\/span><\/p>\n<p style=\"padding-left: 60px\">The term <em><span style=\"color: #993300\">\u201cLord\u201d<\/span><\/em> (<em><span style=\"color: #000000\">\u201cKyrios\u201d<\/span><\/em>) is used in the Greek Old Testament (the Septuagint) for the God\u2019s name (<em><span style=\"color: #000000\">&#8220;YHWH&#8221;<\/span><\/em>). It was also the term used in Roman emperor worship. It was for this confession of faith that Christians were persecuted and for which, as we saw in the case of St. Polycarp, Christians died.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living<\/em>\u00a0&#8211; Romans 14:9<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>This Sunday is Palm Sunday so, in addition to an initial Reading at the beginning of Mass, we also hear a long Passion narrative after the Second Reading. Rather than provide commentary for\u00a0all these Readings (since I would also quite like to get some sleep this week!), I will not be providing any commentary for the narrative of Jesus&#8217; crucifixion.\u00a0<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[25],"tags":[965,966,962,957,956,2969,960,958,961,959],"class_list":["post-10410","post","type-post","status-publish","format-standard","hentry","category-sunday-lectionary","tag-bethany","tag-bethphage","tag-carmen-christi","tag-colt","tag-donkey","tag-featured","tag-hosanna","tag-mount-of-olives","tag-suffering-servant","tag-triumphal-entry"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/10410","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/comments?post=10410"}],"version-history":[{"count":49,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/10410\/revisions"}],"predecessor-version":[{"id":56469,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/10410\/revisions\/56469"}],"wp:attachment":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/media?parent=10410"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/categories?post=10410"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/tags?post=10410"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}