{"id":10150,"date":"2012-03-07T14:32:47","date_gmt":"2012-03-07T21:32:47","guid":{"rendered":"http:\/\/restlesspilgrim.net\/blog\/?p=10150"},"modified":"2015-03-19T13:10:12","modified_gmt":"2015-03-19T20:10:12","slug":"cleaning-out-the-house","status":"publish","type":"post","link":"https:\/\/restlesspilgrim.net\/blog\/2012\/03\/07\/cleaning-out-the-house\/","title":{"rendered":"Sunday Lectionary: Cleaning Out The House"},"content":{"rendered":"<h2>3rd Sunday Of Lent, 11th March 2012<\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright  wp-image-10174\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/ten-commandments-242x300.jpg\" alt=\"\" width=\"175\" height=\"216\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/ten-commandments-242x300.jpg 242w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/ten-commandments-826x1024.jpg 826w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/ten-commandments.jpg 912w\" sizes=\"auto, (max-width: 175px) 100vw, 175px\" \/>The First Reading and the Gospel this week recall events of epic proportion.<\/p>\n<p>The First Reading takes place three months after the Israelite exodus from Egypt. The Children of Israel have journeyed through the desert and found themselves at the foot of Mount Sinai. The stage is set for arguably one of the most important events of the Old Testament: the giving\u00a0the Ten Commandments through\u00a0<del>Charlton Heston<\/del> Moses.<\/p>\n<p>The Gospel Reading contains no less drama! We read the account from John&#8217;s Gospel of the &#8220;cleansing of the Temple&#8221;. The Lord drives out the money lenders and animal sellers and, when challenged by the authorities, He speaks outlandishly about the destruction of the Temple and its rebuilding in three days&#8230;<\/p>\n<p>Moses guarded the nation of Israel and, through God&#8217;s\u00a0grace and guidance, acted as Israel&#8217;s leader, law-giver, mediator and intercessor. In Christ all these roles find their fulfillment and\u00a0perfection.<\/p>\n<p>The Temple has been cleansed. A new dawn is at hand&#8230;<\/p>\n<p><!--more--><\/p>\n<p>&nbsp;<\/p>\n<h2>Reading I: Exodus 20:1-17<\/h2>\n<p>The giving of the Law on Sinai is one of the central events of the Old Testament and of central importance to Judaism (and therefore Christianity). The giving of the Law to the Children of Israel was considered a tremendous\u00a0privilege\u00a0and something wonderful. As this week&#8217;s psalm proclaims\u00a0<em><span style=\"color: #993300\">&#8220;The law of the LORD is perfect&#8230;more precious than gold&#8230;sweeter&#8230;than\u00a0honey from the comb&#8221;<\/span>.\u00a0<\/em><\/p>\n<p>The subject of the Law came up many times in Jesus&#8217; ministry:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>\u201cTeacher, which is the greatest commandment in the Law?\u201d<\/em><\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>\u00a0Jesus replied:\u00a0\u201c\u2018Love the Lord your God with all your heart and with all your soul and with all your mind.\u2019\u00a0This is the first and greatest commandment.\u00a0And the second is like it: \u2018Love your neighbor as yourself.\u2019\u00a0All the Law and the Prophets hang on these two commandments.\u201d &#8211;\u00a0Matthew 22:36-40<\/em><\/span><\/p>\n<p>St. Paul would later echo this when he wrote to the Romans:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Love\u00a0does no harm to a neighbor. Therefore\u00a0love\u00a0is the fulfillment of the\u00a0law<\/em>\u00a0&#8211; Romans 13:10<\/span><\/p>\n<p>We often talk about &#8220;The Ten Commandments&#8221;, but strictly speaking, there are more than ten commandments in this Biblical text. However, these commandments can be grouped, producing ten main exhortations. Having said that, the groupings used differ between Jews and the various Christian denominations:<\/p>\n<table border=\"1\" width=\"100%\" cellpadding=\"5\">\n<tbody>\n<tr>\n<th>Jewish (Talmudic division)<\/th>\n<th>Lutheran and Catholic (Augustinian Division, 5th Cent.)<\/th>\n<th>Others<\/th>\n<\/tr>\n<tr>\n<td width=\"30%\">I. <span style=\"color: #800000\">I am the Lord your G-d who has taken you out of the land of Egypt.<\/span><\/td>\n<td width=\"30%\">I. <span style=\"color: #800000\">I am the Lord your God<\/span>: <span style=\"color: #ff0000\">you shall not have strange gods before me.<\/span> <span style=\"color: #ff00ff\">You shall not make for yourself a graven image.<\/span><\/td>\n<td width=\"30%\">I. <span style=\"color: #ff0000\">Thou shalt have no other gods before me.<\/span><\/td>\n<\/tr>\n<tr>\n<td width=\"30%\">\u00a0II. <span style=\"color: #ff0000\">You shall have no other gods but me.<\/span><\/td>\n<td width=\"30%\">II. <span style=\"color: #008000\">You shall not take the name of the Lord your God in vain.<\/span><\/td>\n<td width=\"30%\">II.\u00a0<span style=\"color: #008000\">Thou shalt not take the name of the Lord thy God in vain.<\/span><\/td>\n<\/tr>\n<tr>\n<td width=\"30%\">\u00a0III. <span style=\"color: #008000\">You shall not take the name of the Lord your G-d in vain.<\/span><\/td>\n<td width=\"30%\">III. <span style=\"color: #008080\">Remember to keep holy the Lord&#8217;s Day.<\/span><\/td>\n<td width=\"30%\">III.\u00a0<span style=\"color: #ff00ff\">Thou shalt not make unto thee any graven image.<\/span><\/td>\n<\/tr>\n<tr>\n<td width=\"30%\">\u00a0IV. <span style=\"color: #008080\">You shall remember the Sabbath and keep it Holy.<\/span><\/td>\n<td width=\"30%\">IV. <span style=\"color: #808080\">Honor your father and mother.<\/span><\/td>\n<td width=\"30%\">IV.\u00a0<span style=\"color: #008080\">Remember the sabbath day to keep it holy.<\/span><\/td>\n<\/tr>\n<tr>\n<td width=\"30%\">\u00a0V. <span style=\"color: #808080\">Honor your mother and father.<\/span><\/td>\n<td width=\"30%\">V. <span style=\"color: #993366\">You shall not kill.<\/span><\/td>\n<td width=\"30%\">V.\u00a0<span style=\"color: #808080\">Honor thy father and thy mother.<\/span><\/td>\n<\/tr>\n<tr>\n<td width=\"30%\">\u00a0VI. <span style=\"color: #993366\">You shall not kill.<\/span><\/td>\n<td width=\"30%\">VI. <span style=\"color: #ff9900\">You shall not commit adultery.<\/span><\/td>\n<td width=\"30%\">VI.\u00a0<span style=\"color: #993366\">Thou shalt not kill.<\/span><\/td>\n<\/tr>\n<tr>\n<td width=\"30%\">\u00a0VII. <span style=\"color: #ff9900\">You shall not commit adultery.<\/span><\/td>\n<td width=\"30%\">VII. <span style=\"color: #808000\">You shall not steal<\/span><\/td>\n<td width=\"30%\">VII.\u00a0<span style=\"color: #ff9900\">Thou shalt not commit adultery.<\/span><\/td>\n<\/tr>\n<tr>\n<td width=\"30%\">\u00a0VIII. <span style=\"color: #808000\">You shall not steal.<\/span><\/td>\n<td width=\"30%\">VIII. <span style=\"color: #000080\">You shall not bear false witness against your neighbor.<\/span><\/td>\n<td width=\"30%\">VIII. <span style=\"color: #808000\">Thou shalt not steal.<\/span><\/td>\n<\/tr>\n<tr>\n<td width=\"30%\">\u00a0IX. <span style=\"color: #000080\">You shall not bear false witness.<\/span><\/td>\n<td width=\"30%\"><span style=\"color: #800080\">IX. You shall not covet your neighbor&#8217;s wife.<\/span><\/td>\n<td width=\"30%\">IX.\u00a0 <span style=\"color: #000080\">Thou shalt not bear false witness against thy neighbor.<\/span><\/td>\n<\/tr>\n<tr>\n<td width=\"30%\">\u00a0X. <span style=\"color: #800080\">You shall not covet anything<\/span> <span style=\"color: #800000\">that belongs to your neighbor.<\/span><\/td>\n<td width=\"30%\">X. <span style=\"color: #800000\">You shall not covet your neighbor&#8217;s goods<\/span><\/td>\n<td width=\"30%\">X. <span style=\"color: #800080\">Thou shalt not covet thy neighbor&#8217;s wife.<\/span> <span style=\"color: #800000\">Thou shalt not covet thy neighbors goods<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>The disparity comes because some non-Catholics divide Commandment I and then combine Commandments IX and X. In the Catholic Church there is a distinction made between coveting a neighbour&#8217;s goods (stuff) and his wife (a person).\u00a0For more information, see\u00a0<a href=\"http:\/\/www.ewtn.com\/expert\/answers\/ten_commandments.htm\">here<\/a>.<\/p>\n<p>There are two main division systems in of the commandments in Judaism: the Philonic division (1st Century) and Talmudic division (3rd century) which only differ slightly in the first two commandments.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">In those days, God delivered all these commandments:<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;I, the LORD, am your God,<\/span>\u00a0<span style=\"color: #993300\">who brought you out of the land of Egypt, that place of slavery.<\/span>\u00a0<span style=\"color: #993300\">You shall not have other gods besides me.<\/span>\u00a0<span style=\"color: #993300\">You shall not carve idols for yourselves<\/span>\u00a0<span style=\"color: #993300\">in the shape of anything in the sky above<\/span>\u00a0<span style=\"color: #993300\">or on the earth below or in the waters beneath the earth;<\/span>\u00a0<span style=\"color: #993300\">you shall not bow down before them or worship them.<\/span>\u00a0<span style=\"color: #993300\">For I, the LORD, your God, am a jealous God,<\/span>\u00a0<span style=\"color: #993300\">inflicting punishment for their fathers&#8217; wickedness<\/span>\u00a0<span style=\"color: #993300\">on the children of those who hate me,<\/span>\u00a0<span style=\"color: #993300\">down to the third and fourth generation;\u00a0<\/span><span style=\"color: #993300\">but bestowing mercy down to the thousandth generation<\/span>\u00a0<span style=\"color: #993300\">on the children of those who love me and keep my commandments.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;You shall not take the name of the LORD, your God, in vain.<\/span>\u00a0<span style=\"color: #993300\">For the LORD will not leave unpunished<\/span>\u00a0<span style=\"color: #993300\">the one who takes his name in vain.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;Remember to keep holy the sabbath day.<\/span>\u00a0<span style=\"color: #993300\">Six days you may labor and do all your work,<\/span>\u00a0<span style=\"color: #993300\">but the seventh day is the sabbath of the LORD, your God.<\/span>\u00a0<span style=\"color: #993300\">No work may be done then either by you, or your son or daughter,<\/span>\u00a0<span style=\"color: #993300\">or your male or female slave, or your beast,<\/span>\u00a0<span style=\"color: #993300\">or by the alien who lives with you.<\/span>\u00a0<span style=\"color: #993300\">In six days the Lord made the heavens and the earth,<\/span>\u00a0<span style=\"color: #993300\">the sea and all that is in them;<\/span>\u00a0<span style=\"color: #993300\">but on the seventh day he rested.<\/span><\/em><br \/>\n<em> <span style=\"color: #993300\">That is why the LORD has blessed the sabbath day and made it holy.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\">&#8220;Honor your father and your mother,<\/span><em>\u00a0<\/em><span style=\"color: #993300\">that you may have a long life in the land<\/span><em>\u00a0<\/em><span style=\"color: #993300\">which the LORD, your God, is giving you.<\/span><em>\u00a0<\/em><span style=\"color: #993300\">You shall not kill.<\/span>\u00a0<em><span style=\"color: #993300\">You shall not commit adultery.<\/span>\u00a0<span style=\"color: #993300\">You shall not steal.<\/span>\u00a0<span style=\"color: #993300\">You shall not bear false witness against your neighbor.<\/span>\u00a0<span style=\"color: #993300\">You shall not covet your neighbor&#8217;s house.<\/span>\u00a0<span style=\"color: #993300\">You shall not covet your neighbor&#8217;s wife,<\/span>\u00a0<span style=\"color: #993300\">nor his male or female slave, nor his ox or ass,<\/span>\u00a0<span style=\"color: #993300\">nor anything else that belongs to him.&#8221;<\/span><\/em><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>How many explicit commandments do you find in the above passage?<\/li>\n<li>What does each commandment mean? What is the logic behind each of them?<\/li>\n<li>What theme runs through all the commandments?<\/li>\n<li>Why is God <em><span style=\"color: #993300\">&#8220;jealous&#8221;<\/span><\/em>?<\/li>\n<li>What&#8217;s the problem with <em><span style=\"color: #993300\">&#8220;covet[ing]&#8221;<\/span><\/em>? Isn&#8217;t that just human nature?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">In those days, God delivered all these commandments:\u00a0<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">The word used here rendered\u00a0<em><span style=\"color: #993300\">&#8220;commandments&#8221;<\/span><\/em>\u00a0is a technical Hebrew term for covenant stipulations. The &#8220;Ten Commandments&#8221;\/&#8221;Decalogue&#8221; literally means the &#8220;ten words&#8221;, ten stipulations.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\">&#8220;I, the LORD, am your God,\u00a0who brought you out of the land of Egypt, that place of slavery.\u00a0<\/span><\/p>\n<p style=\"padding-left: 60px\">This section reflects the structure of royal treaties at the time.<\/p>\n<p style=\"padding-left: 90px\">1. Preamble in which the King identifies himself (<em><span style=\"color: #993300\">&#8220;I, the LORD, am your God&#8221;<\/span><\/em>)<\/p>\n<p style=\"padding-left: 90px\">2. Historical prologue (<em><span style=\"color: #993300\">&#8220;&#8230;who brought you out of the land of Egypt&#8221;<\/span><\/em>)<\/p>\n<p style=\"padding-left: 90px\">3. Covenant stipulations (<em><span style=\"color: #993300\">&#8220;You shall not&#8230;&#8221;<\/span><\/em>)<\/p>\n<p style=\"padding-left: 60px\">In following this pattern Yahweh is showing Himself to be Israel&#8217;s King.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>You shall not have other gods besides me.\u00a0You shall not carve idols for yourselves\u00a0in the shape of anything in the sky above\u00a0or on the earth below or in the waters beneath the earth;\u00a0you shall not bow down before them or worship them.\u00a0For I, the LORD, your God, am a jealous God,\u00a0inflicting punishment for their fathers&#8217; wickedness\u00a0on the children of those who hate me,\u00a0down to the third and fourth generation;\u00a0but bestowing mercy down to the thousandth generation\u00a0on the children of those who love me and keep my commandments.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The first commandment concerns God&#8217;s exclusivity with regards to worship. God is <em><span style=\"color: #993300\">&#8220;jealous&#8221;<\/span><\/em> in the way that a husband would be jealous of another man attempted to date his wife. Yahweh&#8217;s covenant relationship with Israel is comparable with a marriage.<\/p>\n<p style=\"padding-left: 60px\">The worship of statues is explicitly forbidden here.\u00a0It is worth noting, however, that this is not a complete ban on statues, otherwise the making of the cherubim (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Exodus%2025:18&amp;version=NIV\">Exodus 25:18<\/a>),\u00a0pomegranates (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Exodus%2028:33&amp;version=NIV\">Exodus 28:33<\/a>) and serpent (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Numbers%2021:8&amp;version=NIV\">Numbers 21:8<\/a>) would have violated God&#8217;s law.<\/p>\n<p style=\"padding-left: 60px\">There is an emphasis on who God is. This is important because who we treat others (the later commandments) flows from how we relate to God.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;You shall not take the name of the LORD, your God, in vain.<\/span>\u00a0<span style=\"color: #993300\">For the LORD will not leave unpunished<\/span>\u00a0<span style=\"color: #993300\">the one who takes his name in vain.<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">The Lord&#8217;s name must be treated with respect. This means not using the Lord&#8217;s name as a swear word. This also prohibits swearing falsely \u00a0in a court of law. In His teach, Jesus, as usual, goes further even further:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201cAgain, you have heard that it was said to the people long ago, \u2018Do not break your oath, but fulfill to the Lord the vows you have made.\u2019\u00a0But I tell you, do not swear an oath at all: either by heaven, for it is God\u2019s throne;\u00a0or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.\u00a0And do not swear by your head, for you cannot make even one hair white or black.\u00a0All you need to say is simply \u2018Yes\u2019 or \u2018No\u2019; anything beyond this comes from the evil one&#8221;<\/em> &#8211; Matthew 33:-37<\/span><\/p>\n<p style=\"padding-left: 60px\">St. James speaks forcefully on the power of the tongue:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u00a0With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God\u2019s likeness.\u00a0Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.\u00a0Can both fresh water and salt water flow from the same spring?\u00a0My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.<\/em> &#8211; James 3:9-12<\/span><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;Remember to keep holy the sabbath day.\u00a0Six days you may labor and do all your work,\u00a0but the seventh day is the sabbath of the LORD, your God.\u00a0No work may be done then either by you, or your son or daughter,\u00a0or your male or female slave, or your beast,<\/span><\/em><br \/>\n<em><span style=\"color: #993300\">or by the alien who lives with you.\u00a0In six days the Lord made the heavens and the earth,\u00a0the sea and all that is in them;\u00a0but on the seventh day he rested.\u00a0That is why the LORD has blessed the sabbath day and made it holy&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Keep the Sabbath (Saturday) holy. This means refraining from work&#8230;<\/p>\n<p style=\"padding-left: 90px\">1. &#8230;in imitation of God&#8217;s &#8220;rest&#8221; at creation<\/p>\n<p style=\"padding-left: 90px\">2. &#8230;in recollection of God&#8217;s rescue of Israel from slavery in Egypt.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;Honor your father and your mother,\u00a0that you may have a long life in the land\u00a0which the LORD, your God, is giving you&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Honour, prize and respect your parents. This was in an era when family ties remained strong. At the end of his letter to the Ephesians, Paul writes:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Children, obey your parents in the Lord, for this is right.\u00a0\u201cHonor your father and mother\u201d\u2014which is the first commandment with a promise\u2014\u00a0\u201cso that it may go well with you and that you may enjoy long life on the earth.\u201d<\/em> &#8211; Ephesians 6:1-3<\/span><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;You shall not kill&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Human life is sacred and should therefore be preserved. The word <em><span style=\"color: #993300\">&#8220;kill&#8221;\u00a0<\/span><\/em>here would probably be better translated as <em><span style=\"color: #000000\">&#8220;murder&#8221;<\/span><\/em>. However, it does to refer to war (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Deuteronomy%2020:1-14&amp;version=NIV\">Deuteronomy 20:1-14<\/a>) or capital punishment (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Exodus%2021:12-17&amp;version=NIV\">Exodus\u00a021:12-17<\/a>).<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;You shall not commit adultery&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">A violation of the marriage covenant.\u00a0Jesus would later draw an\u00a0equivalence\u00a0between breaking the commandments inwardly and breaking them outwardly:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201cYou have heard that it was said, \u2018You shall not commit adultery.\u2019\u00a0But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart&#8221;<\/em>\u00a0&#8211;\u00a0Matthew 5:27-28<\/span><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;You shall not steal&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Theft. Some commentators believe this refers to kidnapping.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;You shall not bear false witness against your neighbor&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Lying. This prohibition could have a range of meanings: from lying in court to everyday speech.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">&#8220;You shall not covet your neighbor&#8217;s house.\u00a0You shall not covet your neighbor&#8217;s wife,\u00a0nor his male or female slave, nor his ox or ass,\u00a0nor anything else that belongs to him.&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">To <em><span style=\"color: #993300\">&#8220;covet&#8221;<\/span><\/em> is to desire something with evil motivation.\u00a0This commandment deals with the interior life:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;For out of the heart come evil thoughts\u2014murder, adultery, sexual immorality, theft, false testimony, slander&#8221;<\/em> &#8211; Matthew 15:19<\/span><\/p>\n<p>&nbsp;<\/p>\n<h2>Responsorial Psalm: Psalm 19: 8, 9, 10, 11<\/h2>\n<p>This psalm is a song concerning the greatness of the Lord&#8217;s commandments and decrees, His great gift of heavenly wisdom.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">R. (John 6:68c)\u00a0<strong>Lord, you have the words of everlasting life.<\/strong><\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The law of the LORD is perfect,<\/span><\/em><br \/>\n<em><span style=\"color: #993300\"> refreshing the soul;<\/span><\/em><br \/>\n<em><span style=\"color: #993300\"> The decree of the LORD is trustworthy,<\/span><\/em><br \/>\n<em><span style=\"color: #993300\"> giving wisdom to the simple.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The precepts of the LORD are right,<\/span><\/em><br \/>\n<em><span style=\"color: #993300\"> rejoicing the heart;<\/span><\/em><br \/>\n<em><span style=\"color: #993300\"> the command of the LORD is clear,<\/span><\/em><br \/>\n<em><span style=\"color: #993300\"> enlightening the eye.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The fear of the LORD is pure,<\/span><\/em><br \/>\n<em><span style=\"color: #993300\"> enduring forever;<\/span><\/em><br \/>\n<em><span style=\"color: #993300\"> the ordinances of the LORD are true,<\/span><\/em><br \/>\n<em><span style=\"color: #993300\"> all of them just.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">They are more precious than gold,<\/span><\/em><br \/>\n<em><span style=\"color: #993300\"> than a heap of purest gold;<\/span><\/em><br \/>\n<em><span style=\"color: #993300\"> sweeter also than syrup<\/span><\/em><br \/>\n<em><span style=\"color: #993300\"> or honey from the comb.<\/span><\/em><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>How does the Psalmist view God&#8217;s Law? \u00a0Why?\u00a0Do you view it in the same way?<\/li>\n<li>How does this psalm relate to the Second Reading?<\/li>\n<li>To what does the psalmist compare the Law?<\/li>\n<li>How does this Gospel passage relate to the First Reading?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\"><strong>Lord, you have the words of everlasting life.<\/strong><\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">The word of God is the source of life:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Simon Peter answered him, \u201cLord, to whom shall we go? You have the\u00a0words\u00a0of\u00a0eternal\u00a0life.<\/em> &#8211; John 6:68<\/span><\/p>\n<p style=\"padding-left: 60px\">This finds its\u00a0fulfillment\u00a0in the person of Jesus Christ Himself.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The law of the LORD is perfect,<\/span>\u00a0<span style=\"color: #993300\">refreshing the soul;<\/span>\u00a0<span style=\"color: #993300\">The decree of the LORD is trustworthy,<\/span>\u00a0<span style=\"color: #993300\">giving wisdom to the simple.<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">This verse is later echoed in St. Paul&#8217;s letter in the Second Reading.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The precepts of the LORD are right,\u00a0rejoicing the heart;\u00a0the command of the LORD is clear,\u00a0enlightening the eye.<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">What God reveals brings light.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The fear of the LORD is pure,\u00a0enduring forever;\u00a0the ordinances of the LORD are true,\u00a0all of them just.<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">What God reveals brings truth.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>They are more precious than gold,\u00a0than a heap of purest gold;\u00a0sweeter also than syrup\u00a0or honey from the comb.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">What God reveals is precious and pleasing.<\/p>\n<p>&nbsp;<\/p>\n<h2><a href=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/jesus-crucified.jpg\"><br \/>\n<\/a>Reading II: 1 Corinthians 1:22-25<\/h2>\n<p>This is quite a famous passage of St. Paul. He describes the expectations of the Jews and the Gentiles and how the crucifixion of Christ presents a \u00a0problem to both groups. He then points out that true wisdom &#8211; the wisdom sung about in this week&#8217;s psalm &#8211; is the wisdom of God.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Brothers and sisters:\u00a0Jews demand signs and Greeks look for wisdom,\u00a0but we proclaim Christ crucified,\u00a0a stumbling block to Jews and foolishness to Gentiles,\u00a0but to those who are called, Jews and Greeks alike,\u00a0Christ the power of God and the wisdom of God.\u00a0For the foolishness of God is wiser than human wisdom,\u00a0and the weakness of God is stronger than human strength.<\/span><\/em><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>What does Paul say he proclaims? Can you think of how this is manifested in Catholic parishes?<\/li>\n<li>Why is Paul&#8217;s proclamation a <em><span style=\"color: #993300\">&#8220;stumbling block&#8221;<\/span><\/em>? To whom?<\/li>\n<li>What is Paul&#8217;s response to this?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Brothers and sisters:\u00a0Jews demand signs and Greeks look for wisdom,\u00a0but we proclaim Christ crucified,\u00a0a stumbling block to Jews and foolishness to Gentiles, &#8230;\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Paul identifies two groups:<\/p>\n<p style=\"padding-left: 90px\">1. The Jews looked for miraculous signs to identify the Messiah as\u00a0is evidenced by this week&#8217;s Gospel Reading (<span style=\"color: #993300\"><em>&#8220;What sign can you show us for doing this?&#8221;<\/em><\/span>). This was common during Jesus&#8217; ministry:<\/p>\n<p style=\"padding-left: 120px\"><span style=\"color: #993300\"><em>So they asked him, \u201cWhat sign then will you give that we may see it and believe you? What will you do?&#8221;<\/em> &#8211; John 6:30<\/span><\/p>\n<p style=\"padding-left: 90px\">2. The Greeks (Gentiles) looked for wisdom, philosophy and new ideas:<\/p>\n<p style=\"padding-left: 120px\"><span style=\"color: #993300\"><em>\u00a0Then they took him and brought him to a meeting of the Areopagus, where they said to him, \u201cMay we know what this new teaching is that you are presenting?\u00a0You are bringing some strange ideas to our ears, and we would like to know what they mean.\u201d\u00a0\u00a0(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.) &#8211;\u00a0<\/em>Acts 17:19-21<\/span><\/p>\n<p style=\"padding-left: 90px\">True wisdom (as we sing in the psalm), what that which is revealed by God. To the Jewish mind this wisdom is revealed in the Torah. To the Christian mind this wisdom is Christ Himself.<\/p>\n<p style=\"padding-left: 60px\">&#8230;but for both these groups <em><span style=\"color: #993300\">&#8220;Christ\u00a0crucified&#8221;<\/span><\/em> is a <em><span style=\"color: #993300\">&#8220;stumbling block&#8221;<\/span><\/em>:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Haven\u2019t you read this passage of Scripture: \u201c\u2018The\u00a0stone\u00a0the builders\u00a0rejected\u00a0has become the\u00a0cornerstone&#8230;&#8221;<\/em> &#8211;\u00a0Mark 12:10<\/span><\/p>\n<p style=\"padding-left: 60px\">What&#8217;s the one thing that Messiahs and Saviours <span style=\"text-decoration: underline\">don&#8217;t<\/span> do? They don&#8217;t suffer and die on crosses! In fact, to hang on a tree was see as a curse by God:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;And if a man have committed a sin worthy of death, and he be to be put to death, and you shall hang him on a tree:\u00a0His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God)&#8221;<\/em> &#8211;\u00a0Deuteronomy 21:22-23<\/span><\/p>\n<p style=\"padding-left: 60px\">In his letter to the Galatians, St. Paul explains the implications of this:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: \u201cCursed is everyone who is hung on a tree\u201d\u00a0He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit<\/em>. &#8211; Galations 3:13-14<\/span><\/p>\n<p style=\"padding-left: 60px\">It is because Paul proclaimed <span style=\"color: #993300\"><em>&#8220;Christ crucified&#8221;<\/em><\/span> that Catholic parishes show crucifixes and not simply empty crosses; you can&#8217;t have an Easter Sunday without a Good Friday.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;but to those who are called, Jews and Greeks alike,\u00a0Christ the power of God and the wisdom of God<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The <a href=\"http:\/\/en.wikipedia.org\/wiki\/Ambrosiaster\">Abrosiaster<\/a> explains this verse thus:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>When Jews believe in Christ, they understand that He is the power of God.\u00a0When Greeks believe in Him, they understand that He is the wisdom of God.\u00a0He is God&#8217;s power because the Father does everything through Him. He is\u00a0God&#8217;s wisdom because God is known through Him. It would not be possible for\u00a0God to be known through anyone who was not from Him in the first place. No\u00a0one has seen the Father except the Son and whomever the Son has chosen to\u00a0reveal Him to<\/em>\u00a0&#8211; The Ambrosiaster (between A.D. 366-384), Commentaries on 7\u00a0Thirteen Pauline Epistles<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>For the foolishness of God is wiser than human wisdom,\u00a0and the weakness of God is stronger than human strength.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">It is common in the Bible for God to reveal great things to the weak and humble:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>At that time Jesus, full of joy through the Holy Spirit, said,\u00a0\u201cI praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do&#8221;<\/em>\u00a0&#8211; Luke 10:21<\/span><\/p>\n<p style=\"padding-left: 60px\">&#8230;which emphasizes the necessity of <span style=\"text-decoration: underline\">grace<\/span>:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Since the world had become puffed up by the vanity of its dogmas, the Lord\u00a0set in place the faith whereby the believers would be saved by what seemed\u00a0unworthy and foolish, so that, all human conjecture being of no avail, only the\u00a0grace of God might reveal what the human mind cannot take in<\/em> &#8211; Pope Saint\u00a0Leo the Great (after A.D. 461), Sermons<\/span><\/p>\n<h2><a href=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/jesus-crucified.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/jesus-crucified-300x225.jpg\" alt=\"\" width=\"300\" height=\"225\" \/><\/a><\/h2>\n<p>&nbsp;<\/p>\n<h2>Gospel Reading: John 2:13-15<\/h2>\n<p>In the current cycle of readings we mostly hear from Mark&#8217;s Gospel, but this week&#8217;s Gospel Reading is one of those occasions when we hear from John&#8217;s Gospel. In the First Reading we read the &#8220;ten commandments&#8221;, the first few of which relate to worship of God. In this Gospel passage Jesus cleanses the Temple, restoring the priority of worship and points us towards the future glory of His Resurrection.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Since the Passover of the Jews was near,\u00a0Jesus went up to Jerusalem.\u00a0He found in the temple area those who sold oxen, sheep, and doves,\u00a0as well as the money changers seated there.\u00a0He made a whip out of cords\u00a0and drove them all out of the temple area, with the sheep and oxen,<\/span>\u00a0<span style=\"color: #993300\">and spilled the coins of the money changers\u00a0and overturned their tables,\u00a0and to those who sold doves he said,\u00a0&#8220;Take these out of here,<\/span>\u00a0<span style=\"color: #993300\">and stop making my Father&#8217;s house a marketplace.&#8221;\u00a0His disciples recalled the words of Scripture,\u00a0Zeal for your house will consume me.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">At this the Jews answered and said to him,\u00a0&#8220;What sign can you show us for doing this?&#8221;\u00a0Jesus answered and said to them,\u00a0&#8220;Destroy this temple and in three days I will raise it up.&#8221; <\/span><span style=\"color: #993300\">The Jews said,\u00a0&#8220;This temple has been under construction for forty-six years,\u00a0and you will raise it up in three days?&#8221; <\/span><span style=\"color: #993300\">But he was speaking about the temple of his body.\u00a0Therefore, when he was raised from the dead,\u00a0his disciples remembered that he had said this,\u00a0and they came to believe the Scripture\u00a0and the word Jesus had spoken.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">While he was in Jerusalem for the feast of Passover,\u00a0many began to believe in his name\u00a0when they saw the signs he was doing.\u00a0But Jesus would not trust himself to them because he knew them all,\u00a0and did not need anyone to testify about human nature.\u00a0He himself understood it well.<\/span><\/em><\/p>\n<p style=\"text-align: center\"><a href=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/the-expulsion-from-the-temple-1.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-10182\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/the-expulsion-from-the-temple-1.jpg\" alt=\"\" width=\"600\" height=\"326\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/the-expulsion-from-the-temple-1.jpg 600w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/03\/the-expulsion-from-the-temple-1-300x163.jpg 300w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>Why was Jesus angry?<\/li>\n<li>If you were one of the sellers, how would you have reacted? What about if you were a pilgrim visiting the Temple?<\/li>\n<li>Given this passage, is it okay to have a bookstore at the back of your parish church?<\/li>\n<li>How is Jesus challenged after cleansing the Temple? What question is He asked?<\/li>\n<li>Why does Jesus <em><span style=\"color: #993300\">&#8220;not trust himself to them&#8221;<\/span><\/em>?<\/li>\n<li>What areas might Jesus which to cleanse in your life?<\/li>\n<li>How does this passage apply to us?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Since the Passover of the Jews was near, &#8230; \u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The Passover is celebrated every spring. It celebrates Israel&#8217;s escape from Egyptian Slavery (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Exodus%2012&amp;version=NIV\">Exodus 12<\/a>).<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;Jesus went up to Jerusalem.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">About 80% of John&#8217;s Gospel takes place in Jerusalem. The\u00a0synoptic\u00a0Gospels spend more time on Jesus&#8217; ministry in Galilee.<\/p>\n<p style=\"padding-left: 60px\">Passover meant that Jerusalem would be heaving with pilgrims. It was one of the three required feasts which necessitated pilgrimage to Jerusalem. Pilgrims would offer sacrifice and pay the temple tax.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>He found in the temple area those who sold oxen, sheep, and doves,\u00a0as well as the money changers seated there.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">St. Bede takes from this verse an exhortation to imitation of our Lord and to prayer:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Our Lord on coming to Jerusalem, immediately entered the temple to pray; giving us an example that, wheresoever we go, our first visit should be to the house of God to pray<\/em>\u00a0&#8211; St. Bede<\/span><\/p>\n<p style=\"padding-left: 60px\">The money changers were needed because Roman coins were not accepted, only the Tyrian half-shekel. The money changers were needed to enable visitors to pay the Temple tax and also\u00a0purchase animals for sacrifice.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Those however, who came from a distance, being unable to bring with them the animals required for sacrifice, brought the money instead. For their convenience the Scribes and Pharisees ordered animals to be sold in the temple, in order that, when the people had bought and offered them afterwards, they might sell them again, and thus make great profits. &#8230;But our Lord disapproving of any worldly business in His house, especially one of so questionable a kind, drove out all engaged in it<\/em> &#8211; St. Bede<\/span><\/p>\n<p style=\"padding-left: 60px\">One might imagine that the was a mark-up on the animals (consider what it costs to buy a hotdog and a beer\u00a0inside\u00a0a baseball stadium).<\/p>\n<p style=\"padding-left: 60px\">Under pain of death, Gentiles could go no further into the Temple than the\u00a0<a href=\"http:\/\/www.centuryone.com\/images\/Illustration-Temple-Mount.jpg\">outermost court<\/a>\u00a0(the &#8220;Court of the Gentiles&#8221;). Image the\u00a0noise generated by all this marketplace activity and the smell produced by the animals. How scandalous in a place of worship!<\/p>\n<p style=\"padding-left: 60px\">Israel had been warned by her prophets about their Temple worship:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u00a0\u201c\u2018Will you steal and murder, commit adultery and perjury,\u00a0burn incense to Baal and follow other gods you have not known,\u00a0and then come and stand before me in this house, which bears my Name, and say, \u201cWe are safe\u201d\u2014safe to do all these detestable things?\u00a0Has this house, which bears my Name, become a den of robbers to you? But I have been watching! declares the LORD<\/em> &#8211; Jeremiah 7:9-11;\u00a0<\/span><\/p>\n<p style=\"padding-left: 60px\">The description of God&#8217;s house as becoming <em><span style=\"color: #993300\">&#8220;a den of robbers&#8221;<\/span><\/em> should sound familiar (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Mark+11:17&amp;version=NIV\">Mark 11:17<\/a>, <a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Luke+19:46&amp;version=NIV\">Luke 19:46<\/a>)&#8230;<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>He made a whip out of cords\u00a0and drove them all out of the temple area&#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">It is appropriate that Jesus used a whip:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>He who was to be scourged by them, was first of all the scourger; and when He had made a scourge of small cords, He drove them all out of the temple<\/em>\u00a0&#8211; St. Augustine<\/span><\/p>\n<p style=\"padding-left: 60px\">The cleansing of the Temple is recorded in all four Gospels. \u00a0The\u00a0synoptic Gospels place the cleansing of the Temple at the <span style=\"text-decoration: underline\">end<\/span> of Jesus&#8217; ministry, whereas John places it at the <span style=\"text-decoration: underline\">beginning<\/span>, about two years before the Passion. There are two possible explanations for this:<\/p>\n<p style=\"padding-left: 90px\">1. Jesus cleansed the Temple at least twice. This was the opinion of St. Augustine:<\/p>\n<p style=\"padding-left: 120px\"><span style=\"color: #000000\"><em>It is evident that this was done on two several occasions; the first mentioned by John, the last by the other three<\/em> &#8211; St. Augustine<\/span><\/p>\n<p style=\"padding-left: 90px\">2. John moved the event to the beginning of Jesus&#8217; ministry to highlight the point made at the wedding in Cana, that Jesus has come to\u00a0fulfill\u00a0the Old Covenant with the New.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;with the sheep and oxen,<\/em>\u00a0<em>and spilled the coins of the money changers\u00a0and overturned their tables, &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">It may be said that the expulsion of the animals indicates that the animal sacrifice of the Temple is coming to an end.<\/p>\n<p style=\"padding-left: 60px\">This cleansing had been foretold through the prophet Malachi when the Lord promised that he would come and inspect the Temple and purify it:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201cI will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,\u201d says the LORD Almighty.<\/em><\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u00a0But who can endure the day of his coming? Who can stand when he appears? For he will be like a refiner\u2019s fire or a launderer\u2019s soap.\u00a0He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver. Then the LORD will have men who will bring offerings in righteousness,\u00a0and the offerings of Judah and Jerusalem will be acceptable to the LORD, as in days gone by, as in former years.<\/em><\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201cSo I will come to put you on trial. I will be quick to testify against sorcerers, adulterers and perjurers, against those who defraud laborers of their wages, who oppress the widows and the fatherless, and deprive the foreigners among you of justice, but do not fear me,\u201d says the LORD Almighty. &#8211; Malachi 3:1-5<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">&#8230;and again through the Prophet Zechariah:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8230;and on that day there will no longer be a merchant in the house of the LORD Almighty<\/em>\u00a0&#8211; Zechariah 14:21<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;and to those who sold doves he said,\u00a0&#8220;Take these out of here,<\/em>\u00a0<em>and stop making my Father&#8217;s house a marketplace.&#8221;&#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus is angry for three reasons:<\/p>\n<p style=\"padding-left: 90px\">1. God&#8217;s House has been turned into a marketplace<\/p>\n<p style=\"padding-left: 120px\"><span style=\"color: #000000\"><em>The Evangelist sets before us both natures of Christ: the human in that His mother accompanied Him to Capernaum; the divine, in that He said, Make not My Father&#8217;s house an house of merchandise<\/em> &#8211; St. Bede<\/span><\/p>\n<p style=\"padding-left: 90px\">2. The Gentiles are being robbed of the opportunity to worship because of all the commotion<\/p>\n<p style=\"padding-left: 90px\">3. The\u00a0Israelites\u00a0are being exploited through inflated exchange rates<\/p>\n<p style=\"padding-left: 60px\">The Lord&#8217;s aggressive actions are a prophetic sign that the Temple&#8217;s days are numbered. Jesus alludes to this when He speaks to the Samaritan woman at the well:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u00a0\u201cWoman,\u201d\u00a0Jesus replied,\u00a0\u201cbelieve me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem&#8230;a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.\u00a0God is spirit, and his worshipers must worship in the Spirit and in truth.\u201d<\/em> &#8211; John 4:24<\/span><\/p>\n<p style=\"padding-left: 60px\">&#8230;and the subject comes up again when He visits the Temple with His disciples:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>As Jesus was leaving the temple, one of his disciples said to him, \u201cLook, Teacher! What massive stones! What magnificent buildings!\u201d\u00a0\u201cDo you see all these great buildings?\u201d\u00a0replied Jesus.\u00a0\u201cNot one stone here will be left on another; every one will be thrown down.\u201d<\/em> &#8211; Mark 13:1-2<\/span><\/p>\n<p style=\"padding-left: 60px\">The Temple is destroyed by the Romans in AD 70, Jerusalem is\u00a0leveled\u00a0and over a million Jews were killed.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>His disciples recalled the words of Scripture, &#8220;Zeal for your house will consume me&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This citation comes from Psalm 69:9, a psalm which speaks of the suffering of the righteous while sinners taunt God.<\/p>\n<p style=\"padding-left: 60px\">Alcuin gives us a definition of <em><span style=\"color: #993300\">&#8220;zeal&#8221;<\/span><\/em>:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Zeal, taken in a good sense, is a certain fervor of the Spirit, by which the mind, all human fears forgotten, is stirred up to the defense of the truth<\/em> &#8211; Alcuin<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>At this the Jews answered and said to him,\u00a0&#8220;What sign can you show us for doing this?&#8221;\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">These <em><span style=\"color: #993300\">&#8220;Jews&#8221;<\/span><\/em> were most likely the Temple authorities (since they had a vested interested in these activities).<\/p>\n<p style=\"padding-left: 60px\">As noted by St. Paul in the Second Reading, the Jews wanted signs.<\/p>\n<p style=\"padding-left: 90px\"><em><span style=\"color: #000000\">But were signs necessary for His putting a stop to evil practices? Was not the having such zeal for the house of God, the greatest sign of His virtue? They did not however remember the prophecy, but asked for a sign; at once irritated at the loss of their base gains, and wishing to prevent Him from going further. For this dilemma, they thought, would oblige Him either to work miracles, or give up His present course\u00a0<\/span><\/em>&#8211; St. John Chrysostom<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Jesus answered and said to them,\u00a0&#8220;Destroy this temple and in three days I will raise it up.&#8221; \u00a0<\/em><em>The Jews said,\u00a0&#8220;This temple has been under construction for forty-six years,\u00a0and you will raise it up in three days?&#8221; \u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus offers them a different kind of sign to the one they were expecting, and over this they trip.<\/p>\n<p style=\"padding-left: 60px\">Jesus is saying that he will be crucified (<em><span style=\"color: #993300\">&#8220;destroy[ed]&#8221;<\/span><\/em>) and he will rise from the dead (<em><span style=\"color: #993300\">&#8220;raise it up&#8221;<\/span><\/em>). Ironically, Jesus is taunted on the cross in this misunderstanding:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u201cYou who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!\u201d<\/em> &#8211; Matthew 27:40<\/span><\/p>\n<p style=\"padding-left: 60px\">One might wonder why Jesus talks about His resurrection in response to their request. St. John Chrysostom says:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>But why does He give them the sign of His resurrection? Because this was the greatest proof that He was not a mere man; showing, as it did, that He could triumph over death, and in a moment overthrow its long tyranny<\/em> &#8211; St. John Chrysostom<\/span><\/p>\n<p style=\"padding-left: 60px\">In saying that <span style=\"text-decoration: underline\">He<\/span> will raise up\u00a0<span style=\"color: #993300\"><em>&#8220;this temple&#8221;<\/em><\/span>\u00a0(His body), we see Jesus expressing something of the relationship between the Father and the Son:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>&#8230;the Father raised Him up, so did the Son also: even as He said below, &#8220;I and My Father are one&#8221;<\/em>\u00a0&#8211; St. Augustine<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>But he was speaking about the temple of his body.\u00a0Therefore, when he was raised from the dead,\u00a0his disciples remembered that he had said this,\u00a0and they came to believe the Scripture\u00a0and the word Jesus had spoken.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Christ&#8217;s own body will replace the Temple. He is the new sanctuary:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Our Lord&#8217;s Body is called the temple, because as the temple contained the glory of God dwelling therein, so the Body of Christ, which represents the Church, contains the Only-Begotten, Who is the image and glory of God<\/em> &#8211; Origen<\/span><\/p>\n<p style=\"padding-left: 60px\">I would encourage you to listen to <a href=\"http:\/\/instituteofcatholicculture.org\/media.htm#jerusalem\">the talk by Dr. Timothy O&#8217;Donnell at the Institute Of Catholic Culture<\/a> for a more complete treatment of this topic.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Don\u2019t you know that you yourselves are God\u2019s temple and that God\u2019s Spirit dwells in your midst?<\/em> &#8211; 1 Corinthians 3:16<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>And in him you too are being built together to become a dwelling in which God lives by his Spirit<\/em> &#8211;\u00a0Ephesians 2:22<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>As you come to him, the living Stone\u2014rejected by humans but chosen by God and precious to him\u2014 you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For in Scripture it says: \u201cSee, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.\u201d<\/em> &#8211; 1 Peter 2:4-6<\/span><\/p>\n<p style=\"padding-left: 60px\">As can be seen from the passages above, by being united to Christ, we have a share in this new temple:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Both those, i.e. both the Body of Jesus and the temple, seem to me to be a type of the Church, which with lively stones is built up into a spiritual house, into an holy priesthood; according to St. Paul, You are the body of Christ, and members in particular. <\/em><\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>And though the structure of stones seem to be broken up, and all the bones of Christ scattered by adversities and tribulations, yet shall the temple be restored, and raised up again in three days, and established in the new heaven and the new earth. <\/em><\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>For as that sensible body of Christ was crucified and buried, and afterward rose again; so the whole body of Christ&#8217;s saints was crucified with Christ, (each glorying in that cross, by which He Himself too was crucified to the world,) and, after being buried with Christ, has also risen with Him, walking in newness of life\u00a0<\/em><\/span>&#8211; Origen<\/p>\n<p style=\"padding-left: 60px\">If we are temples, might we too need cleansing? Through an allegorical interpretation of this passage the ecclesiastical writer Origen gives us something to ponder during this season of Lent:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>&#8220;The sanctuary is the undisciplined soul, filled, not with animals and merchants, but with earthly and senseless attachments. Christ must expel them with the whip of his divine doctrine to make spiritual worship possible&#8221;<\/em>\u00a0&#8211; Origen<\/span><\/p>\n<p style=\"padding-left: 60px\">What areas of our own lives need clearing out?<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>While he was in Jerusalem for the feast of Passover,\u00a0many began to believe in his name\u00a0when they saw the signs he was doing.\u00a0But Jesus would not trust himself to them because he knew them all,\u00a0and did not need anyone to testify about human nature.\u00a0He himself understood it well.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">To believe in a\u00a0<em><span style=\"color: #993300\">&#8220;name&#8221;<\/span><\/em> is a\u00a0semitic idiom which indicates belief in the person who bears that name.<\/p>\n<p style=\"padding-left: 60px\">By saying\u00a0<span style=\"color: #993300\"><em>&#8220;he knew them all&#8221;<\/em><\/span>\u00a0John is saying that Jesus had supernatural knowledge, as is often demonstrated in the Gospels:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Many of the Samaritans from that town believed in him because of the woman\u2019s testimony, \u201cHe told me everything I ever did.\u201d<\/em>\u00a0&#8211; John 4:39<\/span><\/p>\n<p style=\"padding-left: 60px\">In this final section of the passage Jesus encounters those who are impressed with His miracles (and probably His teaching) but who are still found lacking, most likely lacking in faith.<\/p>\n<p style=\"padding-left: 60px\">\n","protected":false},"excerpt":{"rendered":"<p>3rd Sunday Of Lent, 11th March 2012 The First Reading and the Gospel this week recall events of epic proportion. The First Reading takes place three months after the Israelite exodus from Egypt. The Children of Israel have journeyed through the desert and found themselves at the foot of Mount Sinai. The stage is set for arguably one of the<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[25],"tags":[905,276,2969,906,595,109,348,907,143,903,902,904,901],"class_list":["post-10150","post","type-post","status-publish","format-standard","hentry","category-sunday-lectionary","tag-alcuin","tag-catholic","tag-featured","tag-jewish","tag-moses","tag-origen","tag-protestant","tag-sinai","tag-st-augustine","tag-st-bede","tag-st-john-crysostom","tag-temple","tag-ten-commandments"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/10150","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/comments?post=10150"}],"version-history":[{"count":81,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/10150\/revisions"}],"predecessor-version":[{"id":56195,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/10150\/revisions\/56195"}],"wp:attachment":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/media?parent=10150"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/categories?post=10150"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/tags?post=10150"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}