{"id":10060,"date":"2012-03-04T21:00:38","date_gmt":"2012-03-05T04:00:38","guid":{"rendered":"http:\/\/restlesspilgrim.net\/blog\/?p=10060"},"modified":"2015-03-19T13:10:51","modified_gmt":"2015-03-19T20:10:51","slug":"glory-unveiled","status":"publish","type":"post","link":"https:\/\/restlesspilgrim.net\/blog\/2012\/03\/04\/glory-unveiled\/","title":{"rendered":"Glory Unveiled"},"content":{"rendered":"<p><em><span style=\"color: #808080\">I&#8217;m late, but I&#8217;m <a href=\"http:\/\/restlesspilgrim.net\/blog\/2012\/02\/05\/a-busy-road-ahead\/\">back<\/a>! <em>\u00a0&#8220;Theology On Tap&#8221; and\u00a0<\/em>&#8220;Daughters Of The King&#8221; craziness is mostly over now so proper blogging should resume shortly&#8230;<\/span><\/em><\/p>\n<h2>2nd Sunday of Lent: 4th March, 2012<\/h2>\n<p style=\"text-align: left\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/02\/transfiguration.jpg\" alt=\"\" width=\"263\" height=\"365\" \/>The Readings this Sunday are a source of encouragement to strengthen to us during this Lenten season.<\/p>\n<p style=\"text-align: left\">In the First Reading we read the familiar story of the testing of Abraham. This patriarch was asked by God to offer what was most precious to him, his own beloved son. This Reading demonstrates the obedience of Abraham, but it also gives us a picture of the love of God the Father who\u00a0<span style=\"color: #993300\"><em>&#8220;so loved the world that he gave his one and only Son&#8221;<\/em> &#8211; John 3:16<\/span>.<\/p>\n<p style=\"text-align: left\">The theme of Christ&#8217;s sacrifice is picked up by St. Paul in our Second Reading where he asks\u00a0<span style=\"color: #993300\">&#8220;<\/span><em><span style=\"color: #993300\">[God] did not spare his own Son\u00a0but handed him over for us all,\u00a0how will he not also give us everything else along with him?&#8221;<\/span>.\u00a0<\/em><\/p>\n<p style=\"text-align: left\">Finally, in this week&#8217;s Gospel we read the story of the Transfiguration. Jesus, together with His &#8220;inner circle&#8221; ascend a mountain where His glory is unveiled. While transfigured, Jesus is visited by the two greatest figures in Old Testament history, Moses and Elijah.<\/p>\n<p style=\"text-align: left\">As this Lenten season continues, let us be inspired by Abraham&#8217;s love of God, comforted by the love of the Father which made Him give His Son and humbled by the love of the Son that He would come be our redeemer. Let us too \u00a0become &#8220;transfigured&#8221;, transformed more and more into the likeness of Christ as we serve Him in the world.<\/p>\n<p style=\"text-align: left\"><!--more--><\/p>\n<p>&nbsp;<\/p>\n<h3>Reading I: Genesis 22:1-2, 9a, 10-13, 15-18<\/h3>\n<p>Last week we heard in the Gospel how Jesus was tempted in the desert and this week we hear the account of Abraham&#8217;s testing. This story is\u00a0rich in typology, pointing us towards our Heavenly Father&#8217;s offering of His only begotten Son.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">God put Abraham to the test.\u00a0He called to him, &#8220;Abraham!&#8221;\u00a0&#8220;Here I am!&#8221; he replied.\u00a0Then God said:\u00a0&#8220;Take your son Isaac, your only one, whom you love,\u00a0and go to the land of Moriah.\u00a0There you shall offer him up as a holocaust\u00a0on a height that I will point out to you.&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">When they came to the place of which God had told him,\u00a0Abraham built an altar there and arranged the wood on it.\u00a0Then he reached out and took the knife to slaughter his son.\u00a0But the LORD&#8217;s messenger called to him from heaven,\u00a0&#8220;Abraham, Abraham!&#8221;\u00a0&#8220;Here I am!&#8221; he answered.\u00a0&#8220;Do not lay your hand on the boy,&#8221; said the messenger.\u00a0&#8220;Do not do the least thing to him.\u00a0I know now how devoted you are to God,\u00a0since you did not withhold from me your own beloved son.&#8221;\u00a0As Abraham looked about,\u00a0he spied a ram caught by its horns in the thicket.\u00a0So he went and took the ram\u00a0and offered it up as a holocaust in place of his son.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Again the LORD&#8217;s messenger called to Abraham from heaven and said:\u00a0&#8220;I swear by myself, declares the LORD,\u00a0that because you acted as you did<\/span>\u00a0<span style=\"color: #993300\">in not withholding from me your beloved son,\u00a0I will bless you abundantly\u00a0and make your descendants as countless\u00a0as the stars of the sky and the sands of the seashore;\u00a0your descendants shall take possession\u00a0of the gates of their enemies,\u00a0and in your descendants all the nations of the earth<\/span>\u00a0<span style=\"color: #993300\">shall find blessing-\u00a0all this because you obeyed my command.&#8221;<\/span><\/em><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>What happens in this story?<\/li>\n<li>Why do you think Abraham was so obedient?<\/li>\n<li>Why do you think God asked Abraham to sacrifice His son?<\/li>\n<li>What are the similarities and differences between the sacrifice of Isaac and the sacrifice of Christ?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>God put Abraham to the test.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Satan tempts so as to see us fall. God tests so as to have our faith confirmed.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>He called to him, &#8220;Abraham!&#8221;\u00a0&#8220;Here I am!&#8221; he replied.\u00a0Then God said:\u00a0&#8220;Take your son Isaac, your only one, whom you love, &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">It is emphasized that Isaac is Abraham&#8217;s only child from Sarah and that Abraham loves his son very deeply (as if he needed reminding!)<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;and go to the land of Moriah.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Jerusalem is built in part on Mt. Moriah:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;Then Solomon began to build the temple of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to his father David&#8221;<\/em> &#8211; 2 Chronicles 3:1<\/span><\/p>\n<p style=\"padding-left: 60px\">\u00a0Today it&#8217;s occupied by the Dome of the Rock (a Muslim mosque).<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>There you shall offer him up as a holocaust\u00a0on a height that I will point out to you.&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This prefigures the sacrifice of another son of Abraham&#8230;<\/p>\n<p style=\"padding-left: 60px\">At this point in the story Abraham was in covenant with God. He had committed himself to obedience to the Lord. He has consecrated both himself and his son to the Lord through circumcision.<\/p>\n<p style=\"padding-left: 60px\">We call Abraham our &#8220;father in Faith&#8221;, <span style=\"color: #993300\">&#8220;the father of all who believe&#8221; &#8211; Romans 4:11<\/span>. God had promised to make Abraham a great nation and the only way this could happen would be through his son Isaac. Therefore Abraham\u00a0<span style=\"color: #993300\"><em>&#8220;reasoned that God could raise the dead&#8221;<\/em> &#8211; Hebrews 11:19<\/span>.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>When they came to the place of which God had told him,\u00a0Abraham built an altar there and arranged the wood on it.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">There is a verse missing here which gives the detail that Isaac carried the wood for his sacrifice on his back. Another son of Abraham would carry wood on his back up a mountain in the form of a cross&#8230;<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Then he reached out and took the knife to slaughter his son.\u00a0But the LORD&#8217;s messenger called to him from heaven,\u00a0&#8220;Abraham, Abraham!&#8221;\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The repetition of his name shows the urgency.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;Here I am!&#8221; he answered.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Abraham answers as a servant.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;Do not lay your hand on the boy,&#8221; said the messenger.\u00a0&#8220;Do not do the least thing to him.\u00a0I know now how devoted you are to God,\u00a0since you did not withhold from me your own beloved son.&#8221;\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Abraham&#8217;s faith was made complete by what he did (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=James%202:21-22&amp;version=NIV\">James 2:21-22<\/a>).<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>As Abraham looked about,\u00a0he spied a ram caught by its horns in the thicket.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The Church Fathers saw the horns stuck in the thicket as symbolic of Christ&#8217;s crown of thorns.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>So he went and took the ram\u00a0and offered it up as a holocaust in place of his son.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">This is the first example of\u00a0substitutionary\u00a0sacrifice in the Bible. The ram died in the place of Isaac, just as Christ died in our place.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Again the LORD&#8217;s messenger called to Abraham from heaven and said:\u00a0&#8220;I swear by myself, declares the LORD,\u00a0that because you acted as you did\u00a0in not withholding from me your beloved son,\u00a0I will bless you abundantly\u00a0and make your descendants as countless\u00a0as the stars of the sky and the sands of the seashore;\u00a0your descendants shall take possession\u00a0of the gates of their enemies,\u00a0and in your descendants all the nations of the earth\u00a0shall find blessing-\u00a0all this because you obeyed my command.&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">Abraham&#8217;s covenant promises renewed.<\/p>\n<p>&nbsp;<\/p>\n<h3>Responsorial Psalm: Psalm 116:10, 15, 16-17, 18-19<\/h3>\n<p>Today&#8217;s psalm is a song of praise for deliverance from death. There is suffering, redemption and thanksgiving.\u00a0It may have been written by one of the Israelite kings, but read in light of the New Testament refers to Christ, the King of Kings&#8230;<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\"><strong>R. (116:9) I will walk before the Lord, in the land of the living.<\/strong><\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">I believed, even when I said,<\/span><\/em><br \/>\n<em><span style=\"color: #993300\">&#8220;I am greatly afflicted.&#8221;<\/span><\/em><br \/>\n<em><span style=\"color: #993300\">Precious in the eyes of the LORD<\/span><\/em><br \/>\n<em><span style=\"color: #993300\">is the death of his faithful ones.<\/span><\/em><br \/>\n<em><span style=\"color: #993300\"><br \/>\n<\/span><span style=\"color: #993300\">O LORD, I am your servant;<\/span><\/em><br \/>\n<em><span style=\"color: #993300\">I am your servant, the son of your handmaid;<\/span><\/em><br \/>\n<em><span style=\"color: #993300\">you have loosed my bonds.<\/span><\/em><br \/>\n<em><span style=\"color: #993300\">To you will I offer sacrifice of thanksgiving,<\/span><\/em><br \/>\n<em><span style=\"color: #993300\">and I will call upon the name of the LORD.<\/span><\/em><br \/>\n<em><span style=\"color: #993300\"><br \/>\n<\/span><span style=\"color: #993300\">My vows to the LORD I will pay<\/span><\/em><br \/>\n<em><span style=\"color: #993300\">in the presence of all his people,<\/span><\/em><br \/>\n<em><span style=\"color: #993300\">In the courts of the house of the LORD,<\/span><\/em><br \/>\n<em><span style=\"color: #993300\">in your midst, O Jerusalem.<\/span><\/em><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>What are the themes of this psalm?<\/li>\n<li>How does this psalm relate to Christ?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em><strong>R. (116:9) I will walk before the Lord, in the land of the living.<\/strong><\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">A statement of faith<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>I believed, even when I said,<\/em>\u00a0<em>&#8220;I am greatly afflicted.&#8221;<\/em>\u00a0<em>Precious in the eyes of the LORD<\/em>\u00a0<em>is the death of his faithful ones.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">It is affirmed that the Lord cares. Trust in Him, even in the face of suffering.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">O LORD, I am your servant;<\/span><\/em><span style=\"color: #993300\">\u00a0<em>I am your servant, the son of your handmaid;<\/em>\u00a0<em>you have loosed my bonds.<\/em>\u00a0<em>To you will I offer sacrifice of thanksgiving,<\/em>\u00a0<em>and I will call upon the name of the LORD.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The psalmist thanks the Lord for setting him free and he promises to offer the thanksgiving sacrifice.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">My vows to the LORD I will pay<\/span><\/em><span style=\"color: #993300\">\u00a0<em>in the presence of all his people,<\/em>\u00a0<em>In the courts of the house of the LORD,<\/em>\u00a0<em>in your midst, O Jerusalem.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The psalmist will praise the Lord before His people in the Temple in Jerusalem.<\/p>\n<p>&nbsp;<\/p>\n<h3>Reading II: Romans 8:31b-34<\/h3>\n<p>This week&#8217;s Second Reading is a short extract from St. Paul&#8217;s letter to the Romans and focuses on the allegorical\u00a0fulfillment\u00a0of our First Reading: the Sacrifice of Christ.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Brothers and sisters:\u00a0If God is for us, who can be against us?\u00a0He who did not spare his own Son\u00a0but handed him over for us all,\u00a0how will he not also give us everything else along with him?<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Who will bring a charge against God&#8217;s chosen ones?\u00a0It is God who acquits us, who will condemn?\u00a0Christ Jesus it is who died-or, rather, was raised &#8211;\u00a0who also is at the right hand of God,\u00a0who indeed intercedes for us.<\/span><\/em><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>What questions does Paul ask in this passage? What did God do for us? What are the consequences of this?<\/li>\n<li>How does he relate these questions to Jesus?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Brothers and sisters:\u00a0If God is for us,&#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">&#8230;and it&#8217;s clear in Paul&#8217;s mind that He is&#8230;<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;who can be against us?\u00a0He who did not spare his own Son\u00a0but handed him over for us all,\u00a0how will he not also give us everything else along with him?<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">If the Father gave us Christ, what else could he possibly withhold? If He gave the greatest thing (His Son), then surely He will also give whatever is necessary to reach the\u00a0fulfillment\u00a0of His work.<\/p>\n<p style=\"padding-left: 60px\">There is a clear parallel with the First Reading. The wording of &#8220;&#8230;did not spare his own Son&#8221; comes from the Greek version of our First Reading.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Who will bring a charge against God&#8217;s chosen ones?\u00a0It is God who acquits us, who will condemn?\u00a0Christ Jesus it is who died-or, rather, was raised &#8211;\u00a0who also is at the right hand of God,\u00a0who indeed intercedes for us.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The image here is a of a courtroom. Nobody can condemn because God has already acquitted us. This is because:<\/p>\n<p style=\"padding-left: 90px\">1. Christ died for us<\/p>\n<p style=\"padding-left: 90px\">2. He is alive and seated with the Father<\/p>\n<p style=\"padding-left: 90px\">3. He intercedes for us<\/p>\n<p>&nbsp;<\/p>\n<h3>Gospel: Mark 9:2-10<\/h3>\n<p>The account of the Transfiguration is found in all of the synoptic Gospels (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Matthew%2017:%201-9&amp;version=NIV\">Matthew<\/a>, <a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Mark%209:%202-8&amp;version=NIV\">Mark<\/a> and <a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Luke%209:%2028-36&amp;version=NIV\">Luke<\/a>), but not in John. This might come as a surprise to us, but then again, neither does John&#8217;s Gospel include a narrative for the institution of the Eucharist. Instead, John&#8217;s entire Gospel is full to the rafters of Eucharistic imagery. In a similar way, John&#8217;s entire Gospel is full of &#8220;transfigurative&#8221; imagery as well.<\/p>\n<p>The Greek word used for <em><span style=\"color: #993300\">&#8220;transfigure&#8221;<\/span><\/em> is\u00a0<span style=\"color: #000000\"><em>metamorphosis<\/em><\/span>\u00a0(<span style=\"color: #000000\">\u03bc\u03b5\u03c4\u03b1\u03bc\u03cc\u03c1\u03c6\u03c9\u03c3\u03b9\u03c2<\/span>) and this same word is used by St. Paul to describe the change which should be taking place in us as well:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;And we all, who with unveiled faces contemplate\u00a0the Lord\u2019s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit&#8221;<\/em>\u00a0&#8211; 2 Corinthians 3:18<\/span><\/p>\n<p>We use the word <em><span style=\"color: #000000\">&#8220;transfiguration&#8221; <\/span><\/em>which comes from the Latin <em><span style=\"color: #000000\">&#8220;trans&#8221;<\/span><\/em>, meaning <em>&#8220;radical change&#8221;<\/em> and <em><span style=\"color: #000000\">&#8220;figur&#8221;<\/span><\/em> which means \u00a0<em>&#8220;appearance&#8221;<\/em>.<\/p>\n<p>Immediately prior to this passage, Jesus has given the first prediction of His death. Now Jesus takes a few of his disciples up a mountain and displays his glory.\u00a0This passage is important for a number of reasons. In it was see the Trinity expressed whereby the Father speaks from Heaven, the Son is transfigured and the Spirit is represented by a cloud. There is also a clear parallel with Jesus&#8217; baptism and, for this reason, the Transfiguration is often referred to as the &#8220;Small Epiphany&#8221;.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #000000\"><em>And we must observe, that, as when the Lord was baptized in Jordan, so on the mountain, covered with brightness, the whole mystery of the Holy Trinity is declared, because we shall see in the resurrection that glory of the Trinity which we believers confess in baptism, and shall praise it all together. Nor is it without reason that the Holy Ghost appeared here in a bright cloud, there in the form of a dove; because he who now with a simple heart keeps the faith which He has embraced, shall then contemplate what he had believed with the brightness of open vision. But when the voice had been heard over the Son, He was found Himself alone, because when He shall have manifested Himself to His elect, God shall be all in all, yes Christ with His own, as the Head with the body, shall shine through all things<\/em> &#8211; St. Bede<\/span><\/p>\n<p>As well as foreshadowing\u00a0the Resurrection, this transfiguration points towards Christ&#8217;s Second Coming in glory:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #000000\"><em>Again mystically; after the end of this world, which was made in six days, Jesus will take us up (if we be His disciples) into a high mountain, that is, into heaven, where we shall see His exceeding glory<\/em> &#8211; Theophyl<\/span><\/p>\n<p>&#8230;and, finally, Origen gives us a moral sense of this passage:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #000000\"><em>&#8220;Christ led the disciples up the mountain after six days to show that we must rise above our love for created things, which were made by God in six days, to enter on the seventh day into the vision of Christ&#8217;s glory&#8221;<\/em> &#8211; Origin<\/span><\/p>\n<p>He&#8217;s just given His first Passion prediction. The Transfiguration is to strengthen the faith of the apostles.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\">Jesus took Peter, James, and John\u00a0and led them up a high mountain apart by themselves.\u00a0And he was transfigured before them,\u00a0and his clothes became dazzling white,\u00a0such as no fuller on earth could bleach them.\u00a0Then Elijah appeared to them along with Moses,\u00a0and they were conversing with Jesus.\u00a0Then Peter said to Jesus in reply,\u00a0&#8220;Rabbi, it is good that we are here!\u00a0Let us make three tents:\u00a0one for you, one for Moses, and one for Elijah.&#8221;\u00a0He hardly knew what to say, they were so terrified.\u00a0Then a cloud came, casting a shadow over them;\u00a0from the cloud came a voice,<\/span><br \/>\n<span style=\"color: #993300\">&#8220;This is my beloved Son. Listen to him.&#8221;\u00a0Suddenly, looking around, they no longer saw anyone\u00a0but Jesus alone with them.<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\">As they were coming down from the mountain,\u00a0he charged them not to relate what they had seen to anyone,\u00a0except when the Son of Man had risen from the dead.\u00a0So they kept the matter to themselves,\u00a0questioning what rising from the dead meant.<\/span><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>What is the background to this passage? What happened immediately prior?<\/li>\n<li>What do you think the purpose behind the Transfiguration is?<\/li>\n<li>Why do you think Jesus chose those disciples?<\/li>\n<li>Why are Elijah and Moses present?<\/li>\n<li>Why are the disciples confused about the resurrection from the dead?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\">Jesus took Peter, James, and John&#8230;<\/span><\/p>\n<p style=\"padding-left: 60px\">This calls to mind an episode in Moses&#8217; life:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Then the LORD said to Moses, \u201cCome up to the LORD, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel&#8230;When Moses went up on the mountain, the cloud covered it,\u00a0and the glory of the LORD settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the LORD called to Moses from within the cloud&#8230;When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the LORD.&#8221;<\/em> &#8211; Exodus 24:1,15-16; 34:29<\/span><\/p>\n<p style=\"padding-left: 60px\">There are several parallels with this episode in the life of Moses are many:<\/p>\n<p style=\"padding-left: 90px\">1. Both take place on the seventh day<\/p>\n<p style=\"padding-left: 90px\">2. Both involve the glory cloud<\/p>\n<p style=\"padding-left: 90px\">3. God speaks on both occasions<\/p>\n<p style=\"padding-left: 90px\">4. Three named companions accompany<\/p>\n<p style=\"padding-left: 60px\">Peter would later write:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty.\u00a0He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, \u201cThis is my Son, whom I love; with him I am well pleased.\u201d\u00a0We ourselves heard this voice that came from heaven when we were with him on the sacred mountain<\/em>. &#8211; 2 Peter 1:16-18<\/span><\/p>\n<p style=\"padding-left: 60px\">The choice of Peter, James and John is significant. These three disciples make up Jesus&#8217; &#8220;inner circle&#8221;. Peter is the rock on which the Church was built, James was the first apostle to be martyred and John was the beloved disciple.\u00a0They all receive nicknames by Jesus. Simon becomes <em><span style=\"color: #993300\">&#8220;Peter&#8221; <\/span><\/em>(<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=mt%2016:18&amp;version=NIV\">Matthew 16:18<\/a>) and James and John are called <span style=\"color: #993300\">&#8220;Sons of Thunder&#8221;<\/span> (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Luke%205:%2010&amp;version=NIV\">Luke 5: 10<\/a>).<\/p>\n<p style=\"padding-left: 90px\"><em>&#8220;And He takes with Him the three chiefs of the Apostles, Peter, as confessing and loving him, John, as the beloved one, James, as being sublime in speech and as a divine; for so displeasing was he to the Jews, that Herod wishing to please the Jews slew him&#8221;<\/em> &#8211;\u00a0\u00a0Theophylactus of Achrida<\/p>\n<p style=\"padding-left: 60px\">These disciples are present at all the important and intimate moments of Jesus&#8217; ministry, being present not only here but also at the raising of\u00a0Jairus&#8217; daughter, on the Mount of Olives and in\u00a0Gethsemane.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\">&#8230;and led them up a high mountain apart by themselves.\u00a0<\/span><\/p>\n<p style=\"padding-left: 60px\">None of the Gospel narrative identify this mountain. The first person to identify it was St. Jerome in the late Fourth Century, who said it was Mt.\u00a0Tabor (literally, &#8220;<em>bed of purity and light&#8221;<\/em>). This mountain becomes a counterpart to Mt. Sinai\/Horeb, just where God&#8217;s glory was reveled to Moses (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Exodus%2024:15-18&amp;version=NIV\">Exodus 24:15-18<\/a>) and Elijah (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=1%20Kings%2019:8-18&amp;version=NIV\">1 Kings 19:8-18<\/a>). In fact, in Scripture, mountains are often places of encounter with God:<\/p>\n<ul>\n<ul>\n<ul>\n<li>Moses encountered God in the burning bush at Mt. Sinai<\/li>\n<li>Elijah encountered God in the still, small voice at Mt. Sinai<\/li>\n<li>The greatest sermon of all time is the Sermon on the <span style=\"text-decoration: underline\">Mount<\/span><\/li>\n<li>Jesus was crucified on Mt.\u00a0Calvary<\/li>\n<\/ul>\n<\/ul>\n<\/ul>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\">And he was transfigured before them,\u00a0and his clothes became dazzling white,\u00a0such as no fuller on earth could bleach them.\u00a0<\/span><\/p>\n<p style=\"padding-left: 60px\">A <span style=\"color: #993300\">&#8220;fuller&#8221;<\/span> is someone who cleans cloth.<\/p>\n<p style=\"padding-left: 60px\">The Transfiguration is the perfection of all the manifestations (&#8220;theophanies&#8221;) of God in Salvation History,\u00a0revealing\u00a0Jesus&#8217; identity as his glory is unveiled:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth<\/em>\u00a0&#8211; John 1:14<\/span><\/p>\n<p style=\"padding-left: 60px\">Some people point to the Transfiguration as\u00a0fulfillment\u00a0of these words of Jesus:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>And he said to them,\u00a0\u201cTruly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.\u201d<\/em> &#8211; Mark 9:1<\/span><\/p>\n<p style=\"padding-left: 60px\">This transfiguration points towards Heaven:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>&#8220;The glory that shone around the disciples on the Mount of Transfiguration prefigures the contemplation of God in eternity, when the minds of the saints will be for ever lifted up from lower concerns and engulfed in the blazing light of the Trinity&#8221;<\/em> &#8211; St.\u00a0Dionysius<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\">Then Elijah appeared to them along with Moses,\u00a0and they were conversing with Jesus.\u00a0<\/span><\/p>\n<p style=\"padding-left: 60px\">Elijah and Moses are the two principal figures of Judaism:<\/p>\n<p style=\"padding-left: 90px\">1. Moses and\u00a0Elijah represent the Law and the Prophets, respectively, both of which pointed to Christ.<\/p>\n<p style=\"padding-left: 120px\"><span style=\"color: #000000\"><em>Or else it means, that we are to see in glory both the Law and the Prophets speaking with Him, that is we shall then find that all those things which were spoken of Him by Moses and the other prophets agree with the reality; then too we shall hear the voice of the Father, revealing to us the Son of the Father, and saying &#8220;This is my beloved Son&#8221;, and the cloud, that is, the Holy Ghost, the fount of truth, will overshadow us<\/em> &#8211; Theophyl<\/span><\/p>\n<p style=\"padding-left: 90px\">2. Moses and Elijah had visions of God while on Mountains, Mt. Sinai and Mt. Carmel,\u00a0respectively.<\/p>\n<p style=\"padding-left: 90px\">3. Moses and Elijah represent the living and the dead since the former died (body?) and the latter was assumed into Heaven<\/p>\n<p style=\"padding-left: 60px\">St. John Chyrostom goes on to say:<\/p>\n<p style=\"padding-left: 90px\"><em><span style=\"color: #000000\">He brings Moses and Elias before them; first, indeed, because the multitudes said that Christ was Elias, and one of the Prophets, He shows Himself to the Apostles with them that they might see the difference between the Lord, and His servants. And again because the Jews accused Christ of transgressing the law, and thought Him a blasphemer, as if He arrogated to Himself the glory of His Father, He brought before them those who shone conspicuous in both ways; for Moses gave the Law, and Elias was zealous for the glory of God; for which reason neither would have stood near Him, if He had been opposed to God and to His law.<\/span><\/em><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>And that they might know that He holds the power of life and of death, He brings before them both Moses who was dead, and Elias who had not yet suffered death. Furthermore He signified by this that the doctrine of the Prophets was the schoolmaster to the doctrine of Christ. He also signified the junction of the New and Old Testament, and that the Apostles shall be joined in the resurrection with the Prophets, and both together shall go forth to meet their common King. It goes on, And Peter answered and said to Jesus, Master, it is good for us to be here; and let us make three tabernacles, one for you, and one for Moses, and one for or Elias<\/em> &#8211; St. John Chrysostom<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\">Then Peter said to Jesus in reply,\u00a0&#8220;Rabbi, it is good that we are here!\u00a0Let us make three tents:\u00a0one for you, one for Moses, and one for Elijah.&#8221;\u00a0He hardly knew what to say, they were so terrified.\u00a0<\/span><\/p>\n<p style=\"padding-left: 60px\">The\u00a0overshadowing\u00a0of the cloud (<span style=\"color: #000000\"><em>episkiazein<\/em><\/span>) is a Greek pun on the word tent (<em><span style=\"color: #000000\">skenas<\/span>).<\/em><\/p>\n<p style=\"padding-left: 60px\">Peter wants to prolong the mountaintop experience &#8211; he wanted the mountain of transfiguration, not the mountain of\u00a0Calvary.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>If the transfigured humanity of Christ and the society of but two saints seen for a moment, could confer delight to such a degree that Peter would, even by serving them, stay their departure, how great a happiness will it be to enjoy the vision of Diety amidst choirs of Angels for ever?<\/em> &#8211; St. Bede<\/span><\/p>\n<p style=\"padding-left: 60px\">It also points to the Feast of Tabernacles, a feast based on the grape harvest and the wanderings in the desert:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the LORD for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest.\u00a0On the first day you are to take branches from luxuriant trees\u2014from palms, willows and other leafy trees\u2014and rejoice before the LORD your God for seven days.\u00a0Celebrate this as a festival to the LORD for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month.\u00a0Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters\u00a0so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the LORD your God.\u2019\u201d<\/em> &#8211;\u00a0Leviticus 23:39-43<\/span><\/p>\n<p style=\"padding-left: 60px\">In the early church this became a symbol of ongoing joys of heaven:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u00a0And I heard a loud voice from the throne saying, \u201cLook! God\u2019s\u00a0dwelling\u00a0place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God&#8221;<\/em>\u00a0&#8211; Revelation 21:3<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\">Then a cloud came, casting a shadow over them; &#8230;<\/span><\/p>\n<p style=\"padding-left: 60px\">In the Old Testament, the cloud is the\u00a0manifestation\u00a0of God&#8217;s presence. A pillar of cloud and a pillar of fire led the Children of Israel through the desert. Moses enters the cloud while on Mt. Sinai.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>At that time he will reveal where these things are hidden, and the dazzling light of his presence will be seen in the cloud, as it was in the time of Moses and on the occasion when Solomon prayed that the Temple might be dedicated in holy splendor<\/em> &#8211; 2 Maccabees 2:8<\/span><\/p>\n<p style=\"padding-left: 60px\"><span style=\"color: #000000\">In the New Testament we read about another &#8220;overshadowing&#8221; at the\u00a0annunciation:<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>The angel answered, \u201cThe Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called\u00a0the Son of God&#8221;<\/em> &#8211; Luke 1:35<\/span><\/p>\n<p style=\"padding-left: 60px\">Clouds also feature at the Ascension (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Acts%201:9&amp;version=NIV\">Acts 1:9<\/a>) and in St. Paul&#8217;s description of Christ&#8217;s Return (<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=1%20Thessalonians%204:%2017&amp;version=NIV\">1\u00a0Thessalonians 4: 17<\/a>)<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\">from the cloud came a voice,\u00a0<em>&#8220;This is my beloved Son. Listen to him.&#8221;\u00a0Suddenly, looking around, they no longer saw anyone\u00a0but Jesus alone with them.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The &#8220;law&#8221; and the &#8220;prophets&#8221; disappear &#8211; only Christ remains&#8230;<\/p>\n<p style=\"padding-left: 60px\">In the First Reading Isaac is also described as a <span style=\"color: #993300\">&#8220;beloved Son&#8221;<\/span>.<\/p>\n<p style=\"padding-left: 60px\">In commanding the disciples to <em><span style=\"color: #993300\">&#8220;Listen to him&#8221;<\/span><\/em>, we are reminded of Moses&#8217; promise:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;The LORD your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him&#8221;<\/em> &#8211;\u00a0\u00a0Deuteronomy 18:15<\/span><\/p>\n<p style=\"padding-left: 60px\">This passage is referenced by Peter in <a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Acts%203:20-22&amp;version=NIV\">Acts 3:20-22<\/a>.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">As they were coming down from the mountain,\u00a0he charged them not to relate what they had seen to anyone,\u00a0except when the Son of Man had risen from the dead.\u00a0So they kept the matter to themselves,\u00a0questioning what rising from the dead meant.<\/span><\/em><\/p>\n<p style=\"padding-left: 60px\">It wasn&#8217;t so much that they didn&#8217;t understand the resurrection from the dead, but the resurrection of the son of man. They could not comprehend a suffering and killed Messiah.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>After the showing of the mystery on the mount, the Lord commanded His disciples, as they were coming down from the mount, not to reveal His transfiguration, before the glory of His Passion and Resurrection; wherefore it is said, And as they came down from the mountain , he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead<\/em>\u00a0&#8211; Origen<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I&#8217;m late, but I&#8217;m back! \u00a0&#8220;Theology On Tap&#8221; and\u00a0&#8220;Daughters Of The King&#8221; craziness is mostly over now so proper blogging should resume shortly&#8230; 2nd Sunday of Lent: 4th March, 2012 The Readings this Sunday are a source of encouragement to strengthen to us during this Lenten season. In the First Reading we read the familiar story of the testing of<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[25],"tags":[887,891,2969,888,889,595,133,890,163],"class_list":["post-10060","post","type-post","status-publish","format-standard","hentry","category-sunday-lectionary","tag-abraham","tag-ellijah","tag-featured","tag-isaac","tag-moriah","tag-moses","tag-sacrifice","tag-transfiguration","tag-typology"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/10060","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/comments?post=10060"}],"version-history":[{"count":33,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/10060\/revisions"}],"predecessor-version":[{"id":56198,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/10060\/revisions\/56198"}],"wp:attachment":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/media?parent=10060"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/categories?post=10060"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/tags?post=10060"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}