{"id":10050,"date":"2012-06-16T22:19:10","date_gmt":"2012-06-17T05:19:10","guid":{"rendered":"http:\/\/restlesspilgrim.net\/blog\/?p=10050"},"modified":"2015-03-19T15:32:47","modified_gmt":"2015-03-19T22:32:47","slug":"gods-green-finger","status":"publish","type":"post","link":"https:\/\/restlesspilgrim.net\/blog\/2012\/06\/16\/gods-green-finger\/","title":{"rendered":"Sunday Lectionary: God&#8217;s Green Fingers"},"content":{"rendered":"<h2>Eleventh Sunday in Ordinary Time: June 17th, 2012<\/h2>\n<p>After the feasts and solemnities of recent weeks, we finally return to the regular Sundays in <a href=\"http:\/\/en.wikipedia.org\/wiki\/Ordinary_Time\">Ordinary Time<\/a>. \u00a0For the next few weeks, our New Testament Reading\u00a0we will come from St. Paul&#8217;s Second Letter to the Corinthians and, for\u00a0the remainder of this year, we will be working sequentially through the Gospel of Mark.<\/p>\n<p style=\"text-align: center\"><a href=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/06\/ordinary-time.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-12065\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/06\/ordinary-time.jpg\" alt=\"\" width=\"442\" height=\"354\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/06\/ordinary-time.jpg 553w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/06\/ordinary-time-300x239.jpg 300w\" sizes=\"auto, (max-width: 442px) 100vw, 442px\" \/><\/a><\/p>\n<p style=\"text-align: left\">The Readings this week make heavy use of plant imagery. So, dig out your trowel, dust off your gardening gloves and let&#8217;s get stuck in!<\/p>\n<p style=\"text-align: left\"><!--more--><\/p>\n<p>&nbsp;<\/p>\n<h3>Reading I: Ezekiel 17:22-24<\/h3>\n<p>Our First Reading this week is the interpretive key to our Gospel Reading. However, before we can use it, we must first understand it! A little bit of background will help&#8230;<\/p>\n<p>At the time of this passage, things are not good in the Holy Land. After Solomon&#8217;s death, civil war broke out and the Kingdom of David was divided into two parts: the Kingdom of Israel in the north and the Kingdom of Judah in the south. The Assyrians invaded the northern kingdom and took its people into exile. The southern kingdom had its own problems, especially with King\u00a0Nebuchadnezzar of Babylon:<\/p>\n<p style=\"padding-left: 30px\"><strong>605 BC<\/strong><br \/>\nIsrael is under siege by the Babylonians. Some of the people are deported to Babylon, one of whom is the Prophet Daniel.<\/p>\n<p style=\"padding-left: 30px\"><strong>597 BC<\/strong><br \/>\nTen thousand men, together with King Jehoiachin (GEE-HOYA-KIN), are deported to Babylon. A priest by the name of Ezekiel\u00a0(<span style=\"color: #000000\"><em>&#8220;God strengthens&#8221;<\/em><\/span>)\u00a0is part of this deportation.<\/p>\n<p style=\"padding-left: 30px\">Four years after entering captivity, Ezekiel is called by God to be a prophet.\u00a0The people in exile are convinced that they will soon be returning home. Ezekiel disabuses them of this notion,\u00a0prophesying\u00a0that Jerusalem will fall and the Temple will be destroyed.<\/p>\n<p style=\"padding-left: 30px\"><strong>586 BC<\/strong><br \/>\nSeven years later, Ezekiel&#8217;s prophecy comes true. The vast majority of the\u00a0Judean people are taken into captivity in Babylon.<\/p>\n<p style=\"padding-left: 30px\">The people now come under the\u00a0misapprehension\u00a0that their current suffering is due to the sins of their <span style=\"text-decoration: underline\">parents<\/span>. Again, Ezekiel sets them straight, pointing them very clearly to their <span style=\"text-decoration: underline\">own<\/span> sin. However, through His prophet, God gives a word of encouragement to His people saying that if they repent, they will be saved.<\/p>\n<p>We now come to our First Reading.\u00a0God promises His people that the Davidic Dynasty will be preserved and, one day, it will become great again.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Thus says the Lord GOD: I, too, will take from the crest of the cedar, from its topmost branches tear off a tender shoot, and plant it on a high and lofty mountain; on the mountain heights of Israel I will plant it. It shall put forth branches and bear fruit, and become a majestic cedar. Birds of every kind shall dwell beneath it, every winged thing in the shade of its boughs. And all the trees of the field shall know that I, the LORD, bring low the high tree, lift high the lowly tree, wither up the green tree, and make the withered tree bloom. As I, the LORD, have spoken, so will I do.<\/span><\/em><\/p>\n<div id=\"attachment_11915\" style=\"width: 580px\" class=\"wp-caption aligncenter\"><a href=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/06\/cedar_of_lebanon.jpg\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-11915\" class=\"size-full wp-image-11915\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/06\/cedar_of_lebanon.jpg\" alt=\"\" width=\"570\" height=\"320\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/06\/cedar_of_lebanon.jpg 570w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/06\/cedar_of_lebanon-300x168.jpg 300w\" sizes=\"auto, (max-width: 570px) 100vw, 570px\" \/><\/a><p id=\"caption-attachment-11915\" class=\"wp-caption-text\">Cedar<\/p><\/div>\n<p>Questions:<\/p>\n<ul>\n<li>What does the Lord say He will do?<\/li>\n<li>What does the <em><span style=\"color: #993300\">&#8220;cedar&#8221;<\/span><\/em> represent?<\/li>\n<li>What does the <em><span style=\"color: #993300\">&#8220;crest&#8221;<\/span><\/em> of that cedar and the <em><span style=\"color: #993300\">&#8220;tender shoot&#8221;<\/span><\/em> represent?<\/li>\n<li>To what does the <em><span style=\"color: #993300\">&#8220;high and lofty mountain&#8221;<\/span><\/em>\u00a0refer?<\/li>\n<li>What does it mean to <em><span style=\"color: #993300\">&#8220;put forth branches and bear fruit&#8221;<\/span><\/em>?<\/li>\n<li>What might the <em><span style=\"color: #993300\">&#8220;birds of every kind&#8221;<\/span><\/em> represent? what does it mean for them to<em><span style=\"color: #993300\"> &#8220;dwell beneath it&#8230;in the shade of its boughs&#8221;<\/span><\/em>.<\/li>\n<li>What do <em><span style=\"color: #993300\">&#8220;all the trees of the field&#8221;<\/span><\/em> represent?<\/li>\n<li>What is the lesson that God says He wishes to teach?<\/li>\n<li>How does this Reading relate to our Gospel?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Thus says the Lord GOD: &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The prophet is about to say something on behalf of God&#8230;\u00a0(It&#8217;s noteworthy that Jesus never says this &#8211; He speaks directly with authority)<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;I, too, &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">It is the Lord who is going to do what is described next. He will intervene. \u00a0It is a Messianic promise.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;will take from the crest of the cedar, from its topmost branches tear off a tender shoot, &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The <em><span style=\"color: #993300\">&#8220;cedar&#8221;<\/span><\/em> here is the Davidic Kingdom.\u00a0The <em><span style=\"color: #993300\">&#8220;crest&#8221;<\/span><\/em> is the royal house of David and the\u00a0<em><span style=\"color: #993300\">&#8220;tender shoot&#8221;<\/span><\/em> is the Son of David, the heir to the throne.\u00a0God promises to take this heir of David and do something great.<\/p>\n<p style=\"padding-left: 60px\">It is interesting to note that the Hebrew for <em><span style=\"color: #993300\">&#8220;shoot&#8221;<\/span><\/em> is <em><span style=\"color: #000000\">&#8220;nezer&#8221;<\/span><\/em> and Nazareth is the shoot of Jesse (King David&#8217;s father):<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>A <span style=\"text-decoration: underline\">shoot<\/span> will come up from the <span style=\"text-decoration: underline\">stump of Jesse<\/span>; from his roots a <span style=\"text-decoration: underline\">Branch<\/span> will bear fruit. The Spirit of the Lord will rest on him<\/em> &#8211; Isaiah 11:1<\/span><\/p>\n<p style=\"padding-left: 60px\">This, of course, points to Jesus.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;&#8230;and he went and lived in a town called\u00a0<span style=\"text-decoration: underline\">Nazareth<\/span>. So was fulfilled what was said through the prophets, that <span style=\"text-decoration: underline\">he would be called a Nazarene<\/span>&#8220;<\/em> &#8211; Matthew 2:23<\/span><\/p>\n<p style=\"padding-left: 60px\">The use of the <em><span style=\"color: #993300\">&#8220;branch&#8221;<\/span><\/em> imagery is reminiscent\u00a0of Zechariah&#8217;s prophecy:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;Listen, High Priest\u00a0<span style=\"text-decoration: underline\">Joshua<\/span>, you and your associates seated before you, who are men <span style=\"text-decoration: underline\">symbolic\u00a0of things to come<\/span>: I am going to bring my servant, <span style=\"text-decoration: underline\">the Branch<\/span>.<span style=\"font-size: 11px\">\u00a0<\/span>See, the stone I have set in front of Joshua! &#8230;I will remove the sin\u00a0of this land in a single day&#8230;&#8221;\u00a0<\/em>&#8211; Zecharaiah 3:8-9<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Tell him this is what the\u00a0Lord\u00a0Almighty says: &#8220;Here is the man whose name is <span style=\"text-decoration: underline\">the Branch<\/span>,\u00a0and he will <span style=\"text-decoration: underline\">branch out<\/span> from his place and <span style=\"text-decoration: underline\">build the temple<\/span> of the\u00a0Lord<\/em>\u00a0..&#8221;-\u00a0Zechariah\u00a06:12<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;and plant it on a high and lofty mountain; on the mountain heights of Israel I will plant it.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The Lord will make David&#8217;s heir (<em><span style=\"color: #993300\">&#8220;tender shoot&#8221;<\/span><\/em>) King (<em><span style=\"color: #993300\">&#8220;plant it&#8221;<\/span><\/em>) in\u00a0Jerusalem (<em><span style=\"color: #993300\">&#8220;a high and lofty mountain&#8221;<\/span><\/em>).<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>It shall put forth branches and bear fruit, and become a majestic cedar. <\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The Kingdom will grow and be fruitful.<\/p>\n<p style=\"padding-left: 60px\">We may read this spiritually, seeing this verse fulfilled in the Passion. The branches are the cross and the fruit is the gift of salvation for the world.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Birds of every kind shall dwell beneath it, every winged thing in the shade of its boughs. <\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The world will be blessed by the Kingdom. There is an echo here of Noah&#8217;s Ark, where the animals were collected into the Ark for safety:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8220;&#8230;Two of <span style=\"text-decoration: underline\">every kind of bird<\/span>&#8230;will come to you <span style=\"text-decoration: underline\">to be kept alive<\/span><\/em>\u00a0&#8220;- Genesis 6:20<\/span><\/p>\n<p style=\"padding-left: 60px\">In the light of the New Testament, we may see Ezekiel&#8217;s prophecy pointing towards the eventual inclusion of the Gentiles into the covenant, to benefit from the its \u00a0blessings.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>And all the trees of the field&#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Since the <em><span style=\"color: #993300\">&#8220;cedar&#8221;<\/span><\/em>\u00a0represents the Davidic King and His Kingdom, the\u00a0<em><span style=\"color: #993300\">&#8220;trees of the field&#8221;<\/span><\/em>\u00a0represent the surrounding kings and their kingdoms.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em><em>&#8230;shall know that I, the LORD, bring low the high tree, lift high the lowly tree,<\/em>\u00a0and make the withered tree bloom.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The lesson which will be learned is that God is God. <span style=\"text-decoration: underline\">He<\/span> is the one is in charge and <span style=\"text-decoration: underline\">He<\/span> is the one from whom power comes:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>\u00a0Unless <span style=\"text-decoration: underline\">the LORD builds<\/span> the house, the\u00a0builders\u00a0labor\u00a0in\u00a0<span style=\"text-decoration: underline\">vain<\/span>. Unless <span style=\"text-decoration: underline\">the LORD watches<\/span> over the city, the guards stand watch in\u00a0<span style=\"text-decoration: underline\">vain<\/span>.<\/em> &#8211; Psalm 127:1<\/span><\/p>\n<p style=\"padding-left: 60px\">The world will know that it was <span style=\"text-decoration: underline\">God<\/span> who brought forth this Kingdom when all hope was lost.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>As I, the LORD, have spoken, so will I do.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The Lord\u00a0fulfills\u00a0what He promises.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h3>Responsorial Psalm: Psalm 92:2-3, 13-14, 15-16<\/h3>\n<p>This psalm is a prayer of thanksgiving and uses the image of the <em><span style=\"color: #993300\">&#8220;cedar&#8221;<\/span><\/em> which we saw in the First Reading.<\/p>\n<p style=\"padding-left: 30px\"><em><strong><span style=\"color: #993300\">R. (cf. 2a) Lord, it is good to give thanks to you.<\/span><\/strong><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">It is good to give thanks to the LORD,<\/span>\u00a0<span style=\"color: #993300\">to sing praise to your name, Most High,<\/span>\u00a0<span style=\"color: #993300\">To proclaim your kindness at dawn<\/span>\u00a0<span style=\"color: #993300\">and your faithfulness throughout the night.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">The just one shall flourish like the palm tree,<\/span>\u00a0<span style=\"color: #993300\">like a cedar of Lebanon shall he grow.<\/span>\u00a0<span style=\"color: #993300\">They that are planted in the house of the LORD<\/span>\u00a0<span style=\"color: #993300\">shall flourish in the courts of our God.<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">They shall bear fruit even in old age;<\/span>\u00a0<span style=\"color: #993300\">vigorous and sturdy shall they be,\u00a0<\/span><span style=\"color: #993300\">Declaring how just is the LORD,<\/span>\u00a0<span style=\"color: #993300\">my rock, in whom there is no wrong.<\/span><\/em><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>Why is the psalmist thankful to the Lord?<\/li>\n<li>To what does the psalmist compare the righteous?<\/li>\n<li>What metaphor does the psalmist use for God?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><strong><em>R. (cf. 2a) Lord, it is good to give thanks to you.<\/em><\/strong><\/span><\/p>\n<p style=\"padding-left: 60px\">It is good to thank the Lord.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>It is good to give thanks to the LORD,<\/em>\u00a0<em>to sing praise to your name, Most High,<\/em>\u00a0<em>To proclaim your kindness at dawn<\/em>\u00a0<em>and your faithfulness throughout the night.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">It is good to praise the Lord at all times.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>The just one shall flourish like the palm tree,<\/em>\u00a0<em>like a cedar of Lebanon shall he grow.<\/em>\u00a0<em>They that are planted in the house of the LORD<\/em>\u00a0<em>shall flourish in the courts of our God.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The\u00a0righteous\u00a0will flourish.\u00a0The psalmist uses the same metaphor of the <em><span style=\"color: #993300\">&#8220;cedar&#8221;<\/span><\/em> as we saw in the First Reading. This tree imagery is found elsewhere in the psalms:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Blessed is the one\u00a0who does not walk\u00a0in step with the wicked&#8230;but whose delight\u00a0is in the law of the\u00a0Lord,\u00a0and who meditates\u00a0on his law day and night.<span style=\"font-size: 11px\">\u00a0<\/span><span style=\"text-decoration: underline\">That person is like a tree<\/span>\u00a0planted by streams\u00a0of water,\u00a0<span style=\"text-decoration: underline\">which yields its fruit<\/span>\u00a0in season and whose leaf\u00a0<span style=\"text-decoration: underline\">does not wither<\/span> &#8211;\u00a0whatever they do prospers.<\/em> &#8211; Psalm 1:1-3<\/span><\/p>\n<p style=\"padding-left: 60px\">This tree imagery points back to that tree in the book of Genesis, the <a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Genesis+2:9&amp;version=NIV\">Tree of Life<\/a>. When we are <em><span style=\"color: #993300\">&#8220;just&#8221;<\/span><\/em>, we become like the tree of life.\u00a0The\u00a0<span style=\"color: #993300\"><em>&#8220;just one&#8221;<\/em><\/span>\u00a0here is first and foremost Jesus Christ, the one whom we should\u00a0imitate.<\/p>\n<p style=\"padding-left: 60px\">The wicked may <em><span style=\"color: #993300\">&#8220;spring up like grass&#8221;<\/span><\/em> (verse 7), but the righteous are <span style=\"color: #993300\"><em>&#8220;planted&#8221;<\/em><\/span>\u00a0somewhere stable\u00a0(<em><span style=\"color: #993300\">&#8220;the house of the Lord&#8230;the courts of our God&#8221;<\/span><\/em>). It is there, by the hand of the Lord, that they will <em><span style=\"color: #993300\">&#8220;flourish&#8221;<\/span><\/em>.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>They shall bear fruit even in old age;<\/em>\u00a0<em>vigorous and sturdy shall they be,<\/em>\u00a0<em>Declaring how just is the LORD,<\/em>\u00a0<em>my rock, in whom there is no wrong.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The righteous will remain and be fruitful their entire life, continually pointing people towards God (<span style=\"color: #993300\"><em>&#8220;Declaring how just is the LORD&#8221;<\/em><\/span><em>).<\/em><\/p>\n<p style=\"padding-left: 60px\">The Lord is described as the <em><span style=\"color: #993300\">&#8220;rock&#8221;<\/span><\/em>, something safe and sturdy.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h3>Reading II: 2 Corinthians 5:6-10<\/h3>\n<p>Had we not had feasts and solemnities for the last few weeks, our Second Readings would have been drawn from St. Paul&#8217;s second Corinthian letter. We pick up the letter at the point where St. Paul is speaking about the life totally dedicated to God&#8230;<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Brothers and sisters: We are always courageous, although we know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yet we are courageous, and we would rather leave the body and go home to the Lord. Therefore, we aspire to please him, whether we are at home or away.\u00a0For we must all appear before the judgment seat of Christ, so that each may receive recompense, according to what he did in the body, whether good or evil.<\/span><\/em><\/p>\n<p style=\"text-align: center\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-11916\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/06\/heaven.jpg\" alt=\"\" width=\"360\" height=\"270\" srcset=\"https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/06\/heaven.jpg 600w, https:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/06\/heaven-300x225.jpg 300w\" sizes=\"auto, (max-width: 360px) 100vw, 360px\" \/><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>Why does St. Paul say <em><span style=\"color: #993300\">&#8220;We are always courageous&#8221;<\/span><\/em>?<\/li>\n<li>What does it mean to be <span style=\"color: #993300\"><em>&#8220;at home in the body&#8221;<\/em><\/span>\u00a0and to be <em><span style=\"color: #993300\">&#8220;away from the Lord&#8221;<\/span><\/em>?<\/li>\n<li>What does it mean to <em><span style=\"color: #993300\">&#8220;walk by faith, not by sight&#8221;<\/span><\/em>?<\/li>\n<li>What inevitable event does Paul talk about? What does he say will happen then?<\/li>\n<li>How does your love of this world compare to your love of the Lord?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Brothers and sisters: We are always courageous, although we know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. <\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">To be <em><span style=\"color: #993300\">&#8220;at home in the body&#8221;<\/span><\/em> and <em><span style=\"color: #993300\">&#8220;away from the Lord&#8221;<\/span><\/em> means to be living here on earth. The Lord is always with us, of course, but Paul is contrasting this communion with our intimate communion with Him in Heaven:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Now we see but a poor reflection as in a mirror, then we shall see <span style=\"text-decoration: underline\">face to face<\/span>\u00a0<\/em>&#8211; 1 Corinthians 13:12<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>\u201cWe who in this world are \u2018away from the Lord\u2019\u00a0<span style=\"text-decoration: underline\">walk about on earth<\/span>, it is true, but\u00a0we are <span style=\"text-decoration: underline\">hastening on our way to heaven<\/span>. For here we do not \u00a0have a lasting place, but\u00a0<span style=\"text-decoration: underline\">we are wayfarers and pilgrims<\/span>, like all our fathers\u201d<\/em>\u00a0&#8211; Saint Jerome (after A.D. 392), \u00a0Short Commentaries On The Psalms, 63<\/span><\/p>\n<p style=\"padding-left: 60px\">Our courage comes from our faith.\u00a0To\u00a0<span style=\"color: #993300\"><em>&#8220;walk by faith, not by sight&#8221;<\/em><\/span> means to not base our decisions on superficial\u00a0judgement. To <em><span style=\"color: #993300\">&#8220;walk by faith, not by sight&#8221;<\/span><\/em>\u00a0means that we live for something we cannot yet see. We have not yet reached our destination:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>The [heavenly] city does not need the sun or moon to shine on it, for <span style=\"text-decoration: underline\">the glory of God gives it light<\/span>, and <span style=\"text-decoration: underline\">the Lamb is its lamp<\/span><\/em>\u00a0&#8211; Revelation 21:23<\/span><\/p>\n<p style=\"padding-left: 60px\">When we arrive in Heaven\u00a0the light of faith will be replaced by the light of the Lord Himself.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Yet we are courageous, and we would rather leave the body and go home to the Lord.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Despite not yet being with the Lord, we will be\u00a0<span style=\"color: #993300\"><em>&#8220;courageous&#8221;<\/em><\/span>. To <em><span style=\"color: #993300\">&#8220;leave the body and go home to the Lord&#8221;<\/span><\/em>\u00a0means to die and be with God (prior our bodily resurrection at the end of time).\u00a0In his letter to the Philippians, St. Paul beautifully expresses the tension he felt between his desire to serve Christ here on earth and to be with Christ in Heaven:<\/p>\n<p style=\"padding-left: 120px\"><span style=\"color: #993300\"><em>For to me, <span style=\"text-decoration: underline\">to live is Christ and to die is gain<\/span>. If I am to go on living in the body, this will mean <span style=\"text-decoration: underline\">fruitful labour<\/span> for me. Yet what shall I choose? I do not know! <span style=\"text-decoration: underline\">I am torn between the two<\/span>: I desire to <span style=\"text-decoration: underline\">depart and be with Christ<\/span>, which is better by far; but <span style=\"text-decoration: underline\">it is more necessary for you that I remain in the body<\/span><\/em> &#8211; Philippians 1:21-24<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Therefore, we aspire to please him, whether we are at home or away.\u00a0<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Because we live for the life to come, we live to please God, in life (<em><span style=\"color: #993300\">&#8220;home&#8221;<\/span><\/em>) and death (<em><span style=\"color: #993300\">&#8220;away&#8221;<\/span><\/em>).\u00a0This is what the Second Vatican Council had to say on the matter:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>\u201cThis council exhorts Christians, as\u00a0<span style=\"text-decoration: underline\">citizens of two cities<\/span>, to strive to <span style=\"text-decoration: underline\">discharge their earthly duties conscientiously and in response he Gospel spirit<\/span>. They are mistaken who, knowing that\u00a0we have here <span style=\"text-decoration: underline\">no abiding city but seek one which is to come<\/span>\u00a0(Hebrews 13:14), think that they may therefore shirk their earthly responsibilities. For they are forgetting that by the faith itself <span style=\"text-decoration: underline\">they are more obliged than ever to measure up to these duties<\/span>, each according to his proper vocation (2 Thessalonians 3:6-13; Ephesians 4:28). &#8230; <span style=\"text-decoration: underline\">The Christian who neglects his temporal duties, neglects his duties toward his neighbor and even God, and jeopardizes his eternal salvation<\/span>. Christians should rather rejoice that, following the example of Christ Who worked as an artisan, they are free to give proper exercise to all their earthly activities and to their humane, domestic, professional, social and technical enterprises by gathering them into one vital synthesis with religious values, <span style=\"text-decoration: underline\">under whose supreme direction all things are harmonized unto God\u2019s glory<\/span>\u201d<\/em>\u00a0&#8211; Vatican II (7 December 1965), Gaudium et spes, 43<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>For we must all appear before the judgment seat of Christ, so that each may receive recompense, according to what he did in the body, whether good or evil.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Nobody will escape judgement before Jesus. This is why we must walk <em><span style=\"color: #993300\">&#8220;by faith and not by sight&#8221;<\/span><\/em> and look to the eternal and not simply the temporal. After death, our souls will receive the <span style=\"color: #000000\"><em>&#8220;particular judgement&#8221;<\/em><\/span>. Each of us will receive according to what we did during our earthly life, for good or for ill.\u00a0This judgement is ratified at the <em><span style=\"color: #000000\">&#8220;general judgment&#8221;<\/span><\/em> at the end of time.<\/p>\n<h3>Gospel: Mark 4:26-34<\/h3>\n<p>Soon after appointing the Twelve, Jesus began to speak in parables. The first parable in Mark&#8217;s Gospel is <a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Mark%204:3-20&amp;version=NIV\">The parable of the sower<\/a>. In today&#8217;s final Reading we hear two more agricultural parables: (i) The parable of growing seed and (ii) The parable of the mustard seed. These parables complete the imagery of plants and growth which we heard in the First Reading and Psalm.<\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">Jesus said to the crowds: &#8220;This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day\u00a0and through it all the seed would sprout and grow, he knows not how. Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. And when the grain is ripe, he wields the sickle at once, for the harvest has come.&#8221;<\/span><\/em><\/p>\n<p style=\"padding-left: 30px\"><em><span style=\"color: #993300\">He said, &#8220;To what shall we compare the kingdom of God, or what parable can we use for it? It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.&#8221; With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private.<\/span><\/em><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center\"><a href=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/06\/Jesus-sowing-seed.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/06\/Jesus-sowing-seed.jpg\" alt=\"\" width=\"258\" height=\"210\" \/><\/a>\u00a0\u00a0<a href=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/06\/growth.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/restlesspilgrim.net\/blog\/wp-content\/uploads\/2012\/06\/growth.jpg\" alt=\"\" width=\"280\" height=\"210\" \/><\/a><\/p>\n<p>Questions:<\/p>\n<ul>\n<li>To what does Jesus compare the <em><span style=\"color: #993300\">&#8220;kingdom of God&#8221;<\/span><\/em>?<\/li>\n<li>In what way is the kingdom of God like the scattering of seed and gathering of harvest?<\/li>\n<li>Why does Jesus use parables?<\/li>\n<li>To what else does Jesus compare the kingdom?<\/li>\n<li>In what way is a mustard seed?<\/li>\n<li>What does it mean for <em><span style=\"color: #993300\">&#8220;the birds of the sky&#8230;[to] dwell&#8221;<\/span><\/em> in the mustard tree?<\/li>\n<li>What is the similarity between the two\u00a0similes\u00a0Jesus uses?<\/li>\n<li>Why does Jesus explain to His disciples <em><span style=\"color: #993300\">&#8220;everything in private&#8221;<\/span><\/em><\/li>\n<li>What role to humans play in the kingdom?<\/li>\n<\/ul>\n<p>Commentary:<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Jesus said to the crowds: &#8220;This is how it is with the kingdom of God; <\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The main theme of Jesus&#8217; preaching in the Gospels is the <em><span style=\"color: #993300\">&#8220;kingdom of God&#8221;<\/span><\/em>.<\/p>\n<p style=\"padding-left: 60px\">The first parable of the growing seed is found only\u00a0in Mark&#8217;s Gospel. The earlier\u00a0<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Mark%204:3-20&amp;version=NIV\">parable of the sower<\/a>\u00a0focused on the\u00a0<span style=\"text-decoration: underline\">soil<\/span>\u00a0in which the seed lands, but this parable focuses on\u00a0the power of the <span style=\"text-decoration: underline\">seed<\/span> itself, the power of the kingdom and the Gospel message (a thematic parallel is found in the\u00a0<a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Matthew%2013:33&amp;version=NIV\">The parable of the leaven<\/a>).<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;it is as if a man were to scatter seed on the land&#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The Gospel will be preached (<span style=\"color: #993300\"><em>&#8220;scatter seed&#8221;<\/em><\/span>) and, to begin with, has a hidden, subtle beginning, but contains great power.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;and would sleep and rise night and day\u00a0and through it all the seed would sprout and grow, he knows not how. <\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">By some\u00a0mysterious\u00a0force the kingdom grows, in a way incomprehensible to man. \u00a0Although man scatters the seed, he cannot\u00a0<a href=\"http:\/\/www.youtube.com\/watch?v=vZgowtRZbao\">make it grow<\/a>.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. And when the grain is ripe, he wields the sickle at once, for the harvest has come.&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The kingdom begins to be manifested, fruit is produced and finally the harvest is gathered in (a <em><span style=\"color: #993300\">&#8220;sickle&#8221;<\/span><\/em> is a cutting implement):<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>Swing the sickle, for the harvest is ripe<\/em> &#8211; Joel 3:13<\/span><\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>The sickle is death or the judgment, which cuts down all things; the harvest is the end of the world.<\/em>\u00a0&#8211; Pseudo-Jerome<\/span><\/p>\n<p style=\"padding-left: 60px\">St. Paul considers this whole process of planting, growing and harvesting in his first letter to the Corinthians:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe &#8211; as <span style=\"text-decoration: underline\">the Lord has assigned to each his task<\/span>. I <span style=\"text-decoration: underline\">planted the seed<\/span>, Apollos <span style=\"text-decoration: underline\">watered it<\/span>, but <span style=\"text-decoration: underline\">God made it grow<\/span>. So neither he who plants nor he who waters is anything, but <span style=\"text-decoration: underline\">only God, who makes things grow<\/span>. The man who plants and the man who waters have <span style=\"text-decoration: underline\">one purpose<\/span>, and each will be rewarded according to his own labour. For we are <span style=\"text-decoration: underline\">God&#8217;s fellow-workers<\/span>; you are God&#8217;s field, God&#8217;s building<\/em>. &#8211; 1 Corinthians 3:5-9<\/span><\/p>\n<p style=\"padding-left: 60px\">We may interpret this passage as also describing the work of the Holy Spirit within a believer, leading\u00a0the Christian to full maturity:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>&#8230;until we all reach unity\u00a0in the faith and in the knowledge of the Son of God\u00a0and <span style=\"text-decoration: underline\">become mature<\/span>,\u00a0attaining to the <span style=\"text-decoration: underline\">whole measure<\/span> of the fullness of Christ.<\/em><span style=\"text-decoration: underline\"> &#8211; Ephesians 4:13<\/span><\/span><\/p>\n<p style=\"padding-left: 60px\">St. Gregory\u00a0offers us the moral sense of this passage:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>The maturing grain signifies our <span style=\"text-decoration: underline\">increase in virtue<\/span>. First, the seeds of <span style=\"text-decoration: underline\">good intentions are sown<\/span>; these gradually bring forth the <span style=\"text-decoration: underline\">blade of repentance<\/span> and ultimate the <span style=\"text-decoration: underline\">mature ear of charitable works<\/span>. When established in virtue, we are made <span style=\"text-decoration: underline\">ripe for God&#8217;s harvest<\/span>.<\/em> &#8211; St. Gregory the Greak, Hom. in Ezek. 2, 3<\/span><\/p>\n<p style=\"padding-left: 60px\">Theophyl has a similar interpretation:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>For we put forth the blade, when we show a principle of good; then the ear, when we can resist temptations; then comes the fruit, when a man works something perfect. It goes on: and when it has brought forth the fruit, immediately he sends the sickle, because the harvest is come.<\/em> &#8211; Theophyl<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>He said, &#8220;To what shall we compare the kingdom of God, or what parable can we use for it? <\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus has another go at explaining the kingdom&#8230;<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;It is like a mustard seed that, &#8230;&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The parable has a similar theme to the previous one. Whereas the former parable concentrated on the power at work in the seed, this latter parable contrasts the seed&#8217;s unimpressive beginnings and its great end. The Church too had humble beginnings &#8211; a crucified rabbi and twelve fisherman &#8211; yet today it fills the world. Even now, she is not yet what she one day will be.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #993300\"><em>For he grew up before him like a <span style=\"text-decoration: underline\">young plant<\/span>, and like a <span style=\"text-decoration: underline\">root<\/span> out of dry ground; he had <span style=\"text-decoration: underline\">no form or comeliness<\/span> that we should look at him, and <span style=\"text-decoration: underline\">no beauty<\/span> that we should desire him. He was <span style=\"text-decoration: underline\">despised and rejected<\/span> by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and <span style=\"text-decoration: underline\">we esteemed him not<\/span><\/em>\u00a0&#8211; Isaiah 53:1-2<\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus, the Son of David is the\u00a0fulfillment\u00a0of Ezekiel\u2019s prophecy. \u00a0The Kingdom was reestablished in Jerusalem. Jesus was literally planted in the ground at His burial and from this grew the Church, visibly manifested and spread throughout the earth.<\/p>\n<p style=\"padding-left: 90px\"><em><sup>\u00a0<\/sup><span style=\"color: #993300\">Very truly I tell you, unless <span style=\"text-decoration: underline\">a kernel of wheat falls to the ground and dies<\/span>,\u00a0it remains only a single seed. But <span style=\"text-decoration: underline\">if it dies, it produces many seeds<\/span><\/span><\/em><span style=\"color: #993300\"> &#8211; John 12:24<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8220;&#8230;when it is sown in the ground, is the smallest of all the seeds on the earth. But once it is sown, it springs up and becomes the largest of plants&#8230;&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The mustard seed would have been the smallest seed used by Palestinian farmers. However, it could be grow ten feet high.<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;and puts forth large branches, &#8230;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The Gospel spreads:<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Again, it put forth great boughs, for the Apostles were divided off as the boughs of a tree, some to Rome, some to India, some to other parts of the world<\/em>\u00a0&#8211; Theophyl<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>&#8230;so that the birds of the sky can dwell in its shade.&#8221;<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">The whole world is blessed by the Kingdom, including the Gentiles.<\/p>\n<p style=\"padding-left: 90px\"><span style=\"color: #000000\"><em>Most brief indeed is the word of faith; Believe in God, and you shall he saved. But the preaching of it has been spread far and wide over the earth, and increased so, that time <span style=\"text-decoration: underline\">birds of heaven<\/span>, that is, <span style=\"text-decoration: underline\">contemplative men<\/span>, sublime in understanding and knowledge, <span style=\"text-decoration: underline\">dwell under it<\/span>. For how many wise men among the Gentiles, quitting their wisdom, have <span style=\"text-decoration: underline\">found rest in the preaching of the Gospel<\/span>! Its preaching then is greater than all.<\/em> &#8211; Theophyl<\/span><\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #993300\"><em>With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private.<\/em><\/span><\/p>\n<p style=\"padding-left: 60px\">Jesus spoke to people in parables so that they could understand something of His teaching. However, He concentrates His efforts on His disciples because they will be the ones who will teach the Church after His Ascension.<\/p>\n<p style=\"padding-left: 90px\"><em>For since the <span style=\"text-decoration: underline\">multitude was unlearned<\/span>, he instructs them from objects of food and familiar names, and for this reason he adds, &#8220;But without a parable spoke he not to them&#8221;, that is, in order <span style=\"text-decoration: underline\">that they might be induced to approach and to ask Him<\/span>. It goes on &#8220;And when they were alone, he expounded all things to his disciples&#8221;, that is, all things about which they were ignorant and asked Him, not simply all, whether obscure or not.<\/em><span style=\"color: #000000\"> &#8211; Theophyl<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Eleventh Sunday in Ordinary Time: June 17th, 2012 After the feasts and solemnities of recent weeks, we finally return to the regular Sundays in Ordinary Time. \u00a0For the next few weeks, our New Testament Reading\u00a0we will come from St. Paul&#8217;s Second Letter to the Corinthians and, for\u00a0the remainder of this year, we will be working sequentially through the Gospel of<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[25],"tags":[1186,1189,442,631,2969,1110,296,292,1190,1188,287,1187],"class_list":["post-10050","post","type-post","status-publish","format-standard","hentry","category-sunday-lectionary","tag-branch","tag-cedar","tag-courage","tag-ezekiel","tag-featured","tag-grow","tag-kingdom","tag-mustard-seed","tag-parable","tag-plant","tag-seed","tag-shoot"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/10050","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/comments?post=10050"}],"version-history":[{"count":49,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/10050\/revisions"}],"predecessor-version":[{"id":13048,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/posts\/10050\/revisions\/13048"}],"wp:attachment":[{"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/media?parent=10050"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/categories?post=10050"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/restlesspilgrim.net\/blog\/wp-json\/wp\/v2\/tags?post=10050"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}