Ambo or Pulpit?

If you’ve been reading my blog for a while now, you’ll know that a good portion of my posts either come from questions people have asked me or from my own wondering about a particular subject. Today’s post falls into the latter category…

When Jesus preached to the crowds, Scripture records that one time He ascended a mountain to teach them (Matthew 5:1) and on another occasion He got into a boat and moved a little way from the shore (Luke 5:3). There is theological significance to both of these actions, but there’s also a very practical reason that the Lord did this – He wanted His preaching to be heard clearly by as many people as possible.

The necessity to clearly hear the words of preaching continues today and we see it reflected in the architecture of our church buildings in the presence of a pulpit/ambo/lecturn.

Pulpit-large

For quite a while, I’ve noticed that Catholic liturgists typically use the word “ambo” to describe the preacher’s platform, rather than “pulpit”, which you hear more often both in the Protestant world and in popular culture. However, is there really a difference between “ambo” and “pulpit”, or is this just a case of Catholic/Protestant “potato/potahto”?

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Gay Marriage in Christian History?

In the wake of the SCOTUS decision concerning same-sex marriage, I’ve seen lots of people on Facebook making the assertion that the Church used to perform same-sex weddings in antiquity. In defense of this quite provocative assertion, typically a single authority is cited, the Professor of Medieval History at Yale University, John Boswell.

I was planning on writing a rebuttal to this assertion, but after doing a little bit of googling, I came across this article by Robin Darling Young who reviews Boswell’s book and does a tremendous job on demonstrating the considerable bias required to reimagine Church history in an attempt to support such an outlandish hypothesis:

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Something other than God…

FulwilerAs you may well know, I’ve been working through a long list of books during my sabbatical. I recently finished one of them, Something other than God, written by Jennifer Fulwiler. Mrs. Fulwiler grew up an an atheist, but blogged her way into the Catholic Church.

I really enjoyed the book. It’s a page-turner and I finished it in short order. In it she discusses how she grappled with the philosophical arguments for the existence of God, the person of Jesus Christ, the problem of suffering, as well as the Church’s teachings of contraception and abortion. I’d say it’s a really good book to give to a real range of people, from atheist to fallen-away Catholic.

There were a couple of passages from Mrs Fulwiler’s book I just wanted to share in this post before I pass on the book to someone else. The first quotation is about Purgatory. I wanted to share it because she writes very eloquently about it, using the same line of argumentation I used in my earlier post about purification after death:

“The Catechism basically said: If you’re a believer and a jerk, you don’t walk right in to heaven after you die. ‘All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.” Heaven is the place of perfect good and perfect love. To enter it while in a disposition of selfishness or hatefulness or unkindness would be like entering into a gleaming clean house with muddy boots; the house would not be clean anymore” -Jennifer Fulwiler, Something Other Than God

The second quotation I wanted to share also related to the subject of the departed in faith, but in the case the practice of praying for them:

“The Catechism explained that praying for the souls of the dead is a tradition going back to the first Christians and to the Jews before them. On the walls of the catacombs, where the earliest Christians worshipped, there were scrawled prayers for friends who’d died during persecutions. The living sent their love for the deceased into the spiritual world, like adding water to a stream that would eventually float their lost friends home.” -Jennifer Fulwiler, Something Other Than God

Someone at our parish died a week or so ago and it was the first time I got to pray the Panachida, the funeral prayers of the Byzantine Church. After the service it’s traditional to sing the psalter (or at least as much of it as you can) over the body. Mrs Fulwiler’s description of praying for the dead perfectly coalesced with this quite moving experience, “adding water to a stream that would eventually float [our friend] home”.

Mangled Matins: Cyprian (10th October)

So today at Matins our priest gave me a new book to add to the pile of books I use to Cantor. Oh joy! More books to manage! 😉

The one I was handed today was the Byzantine Monthly Manaion, which contains many of the changable parts of Matins.

Tomorrow is October 2nd and we’ll be celebrating The Holy Hieromartyr Cyprian and the Virgin Martyr Justina. To help me learn the parts from tomorrow, I recorded myself singing them and I’ve included them below. They’re neither perfect nor polished, but here they are…

Saint Troparion (Tone 4)

Day Troparion (Tone 1)

Kontakion (Tone 4)

Prokeimenon (Tone 7)

Alleluia (Tone 6)

Communion Hymn (Psalm 111:6-7)

I think I’ll probably record the changeable parts in advance each time I’m singing Matins, so just in case anyone out there is also having to sing Matins and wants to learn them/suffer along with me, I’ll probably be posting them up here most days.

Manvotional: Spartacus

A few days ago I published a post which contained an MP3 recording of a “Manvotional” recently published on The Art of Manliness. I’ve been trying to contact the owners of the website with the suggestion that they should offer these posts in MP3 form. So far I’ve had no response, but I’ve decided I’ll keep on recording them until I hear from them. Today’s “Manvotional” concerns the slave who famously rebelled against the might of the Roman Empire, Spartacus.

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Manvotional (Download)

“Five Armies” Kevin MacLeod (incompetech.com)
Licensed under Creative Commons: By Attribution 3.0

The unaccompanied MP3 is available here.

Unity, Liberty, Charity

Unity

I was recently involved in a Facebook discussion where someone attributed the following quotation to St. Augustine:

“In essentials, unity; in non-essentials, liberty; and, in all things, charity”

I have previously heard these attributed to St. Augustine, but I had always been extremely doubtful of its origin. After commenting to this effect, someone else on the thread said he thought it was John Wesley, which sounded a bit more like it. However, after some digging, I found a post which confirmed that it definitely wasn’t Wesley.

After further research, I found that many people attributed these words to a relatively obscure German Lutheran theologian from the seventeenth century named Rupertus Meldenius, also known as Peter Meiderlin), who wrote a tract on Christian Unity (1627). However, after further digging, it appears that the earliest usage of the phrase is in 1617 by Marco Antonio de Dominis, Archbishop of Split, in his anti-Papal work “De Republica Ecclesiastica”.

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