The Proto-Mass: The Road to Emmaus
I came across this very cute little video…
Tag: Liturgy
Thinking about liturgy
If you’ve read this blog for any length of time it will be clear by now that I have a great love for the liturgies of Eastern Christianity. There is a reverence there and a beauty which I find extremely attractive. It feeds my soul.
A few days ago I came across this video of Cardinal Malcolm Ranjith, speaking about the liturgies of the Church and about the need for liturgical renewal, particularly in the Western Church:
While watching this video I was reminded of an article I read on the blog “Neal Obstat” where the author recounted a conversation he had with a member of the Coptic Church. Rather surprisingly, this Coptic Christian argued that the chief obstacle to reunion with the Catholic Church was not a matter of dogma, but the “banalization” of the liturgy in the West.
Catholics Come Home: Part 2
Yesterday I began of my “Catholics Come Home” blog series. I spoke about my faith journey from childhood through to my university years. Today I’d like to pick up the story again…
The Wilderness Years: Suddenly Alone
The story ended yesterday with my final months at university. I was part of a strong community and I was growing in my faith. Things were good.
However, after university, things did not go so well. I moved to a new town for work and, although I did not move far away, I had virtually no contact with anyone from either the Chaplaincy or from Verbum Dei. In fact, during the months which followed, only one person took the time to reach out to me from my university years. I felt rather abandoned. It felt like I was out of sight, and therefore out of mind. Those months were particularly trying for me since, soon after moving to this new town, my employer went bankrupt, leaving me unemployed.
I did not fare any better in parish life. After experiencing the welcoming communities of Verbum Dei and my University Chaplaincy, I was reintroduced to the more typical Catholic parish life. Each Sunday I rose early and walked a long way through the cold to Mass. Upon arrival, I was greeted by no one. The music was abysmal and the preaching was utterly uninspiring. Honestly, I felt I could have done a better job. There were no parish groups for me to join. There was nobody of my own age. There was no coffee after Mass and no real socializing of which to speak. I was just another anonymous parishioner who slipped in, heard Mass and then slipped back out. I had no personal contact at that parish whatsoever.
Coming Soon: The Liturgical Apocalypse
The third chapter of Dr. Barber’s book he discusses the relationship between the Book of Revelation and the Catholic Liturgy. It is a brief review of the the material covered in another excellent book by Dr. Hahn’s book, The Lamb’s Supper.
Familiar Imagery & Structure
Dr. Barber begins by noting that no other apocalyptic book of antiquity relies quite so heavily on liturgical imagery as the Book of Revelation. In John’s book we find many things extremely familiar to a Catholic who attends Mass: Sunday worship, priests, vestments, incense, chalices, angels, saints etc.
In fact, the book of Revelation has profoundly impacted Christian liturgy and architecture throughout the centuries. For example, the celebrant’s chair is symbolic of the throne of God, and the surrounding chairs like those of the “elders” (Revelation 4:4).
This final book of the Bible is even divided into three parts which each have parallels with the sequence of the Catholic liturgy:
1. Penitential Rite
The early section of Revelation concerns seven letters which call the Church to repentance.
2. Liturgy of the Word
Later, a book is opened which brings about judgement.
3. Liturgy of the Eucharist
The book ends with the Church being united to Christ in the supper of the Lamb.
But why use liturgical imagery? Revelation uses liturgical imagery because the Eucharistic celebration is the way the Lord comes to His Church. Dr. Barber points out that the Greek word “parousia” which is used to refer to the Lord’s “coming” actually has the primary meaning of “presence”. Upon hearing this fact, every Catholic immediately thinks of the Eucharist and Jesus’ real presence in the Sacrament.
“Every Eucharist is Parousia, the Lord’s coming” – Cardinal Ratzinger
Lex Orandi, Lex Credendi
Do Catholics know the Bible?
I remember the first time I heard the Bible at Mass. By that, I don’t mean the first time I heard a Reading from Scripture in the Liturgy of the Word. No, I’m referring to the first time I heard some words from the lips of the priest and thought to myself “Hey, that’s straight from Scripture”.
Now, I knew some of the more prominent features of the liturgy such as the Gloria, Sanctus and Kyrie came from Scripture, but I thought that was pretty much it. It turns out I was very wrong…
So when was the first time I “heard the Bible at Mass”? Well, I was an altar server and went to wash the priest’s hands prior to the Eucharistic prayer. The priest came forward and, as I poured water over his hands, he said the words “Lord, wash away my iniquity and cleanse me from my sin”. I recognized those words! I had been reading through the book of Psalms at the time and recognized the verse from Psalm 51:
Wash away all my iniquity
and cleanse me from my sin – Psalm 51:2
Sound familiar? 🙂
After that experience, I began to pay closer attention to the words of the Mass. Again and again I found that virtually everything that was said came from Scripture. In fact, now whenever I have non-Catholic Christians attend Mass with me, I invite them to keep a tally of the number of Scripture quotations or Biblical allusions they hear.
So do Catholics know the Bible? Well, maybe better than they think…
How many languages do you speak on Sundays?
Liturgy and the Internet Monk
I was recently speaking with a friend from a non-liturgical congregation about the beauty of liturgy. I was going to write a post explaining why we do liturgy, but then I realized that I wouldn’t be able to do any better than Michael Spender’s (aka “The Internet Monk”) piece Dr. StrangeLiturgy:
