Every now and then I have readers email me directly. Here’s one I received earlier this week:
“Last week my Extraordinary Minister of Holy Communion was saying, “THIS IS THE Body of Christ.” It struck me as wrong. Is this ad-libbing, embellishing, inappropriate, or no problem?”
Today I would like to discuss briefly a liturgical question of our time: should the congregation hold hands during the Our Father? In 1963, the Beatles sang “I wanna hold your hand”. Well, that’s all fine and good, but there’s a time and place for everything…
A couple of weeks ago a friend of mine sent me a link to an article which argues why the congregation should not hold hands during the Our Father. Broadly speaking, I agree with the arguments made in the article. However, when people bring up this subject, I often take a different tack to the explanation presented in the article…
Today I would like to reflect a little more on the development of liturgy following the Second Vatican Council. In the Constitution on the Sacred Liturgy (“Sacrosanctum Concilium“), the Council called for the laity to have “fully conscious, and active participation” in the liturgical celebration.
As someone who grew in the post-concilliar Church, I have often felt that there was an attempt to respond to this call of the Council by simply giving the laity as many jobs as possible. Tasks previously performed by priests and deacons in the Liturgy were now given to those who sat in the pews.
While I appreciate what was being attempted, I have recently been thinking that the implementation of the Council’s teaching contained rather flawed logic. After all, if “fully conscious, and active participation” necessitates that I have some kind of liturgical role at Mass, what about those who don’t get assigned a job that week? There are only so many things that need doing! We can’t have everybody read the Readings or bring up the gifts! If participation requires a job, does that mean that those without a job are not participating in the Liturgy? Obviously not.
I’ve referenced this podcast quite a few times recently in online discussions, so I thought it deserved a post. In the following article from Called To Communion, there is a thirty minute lecture on what we know about Christian worship in the First Century:
In the parish where I grew up it was understood that, upon receiving their First Holy Communion, boys were then eligible for training to become altar servers. I followed in this tradition and became an altar boy at the age of eight. Even after we changed parishes, every week I served on the altar and did so for many years. I continued to serve regularly until after I completed university and, even then, when I was back home visiting my family I would typically don my cassock and carry a candle on Sundays.
I loved being an altar server and I think that all parents should consider encouraging their sons to become altar boys. In this post I’d like to share my top ten reasons why altar serving is great…
When talking about the Bible, we Catholics inevitably end up talking about the Liturgy of the Word at Mass. I had always wondered how much of the Bible we hear proclaimed in the Liturgy. The other day I got a little curious and tracked done some statistics…