Mere Christianity – Book I (Summary)

Book 1
You can look at my more detailed notes, but this is an overview of the content of Book I of “Mere Christianity”…

Preface

Quotations

Mere Christianity

…I have thought that the best…service I could do for my unbelieving neighbours was to explain and defend the belief that has been common to nearly all Christians at all times…So far as I can judge…the book…did at least succeed in presenting an agreed, or common, or central, or ‘mere’ Christianity…it may possibly be of some help in silencing the view that, if we omit the disputed points, we shall have left only a vague and bloodless [Highest Common Factor]. The H.C.F. turns out to be something not only positive but pungent”

Omitted Topics

I should be very glad if people would not draw fanciful inferences from my silence on certain disputed matters…There are questions at issue between Christians to which I do not think we have been told the answer…you cannot even conclude, from my silence on disputed points, either that I think them important or that I think them unimportant. For this is itself one of the disputed points…I have a reluctance to say much about temptations to which I myself am not exposed…

The Roman Catholic beliefs on that subject are held not only with the ordinary fervour that attaches to all sincere religious belief, but…with…chivalrous sensibility that a man feels when the honour of his mother or his beloved is at stake…contrariwise…Protestant beliefs on this subject…it seems that the distinction between Creator and creature (however holy) is imperilled.

[Regarding contraception], I am not a woman nor even a married man, nor am I a priest. I did not think it my place to take a firm line about pains, dangers and expenses from which I am protected; having no pastoral office which obliged me to do so.

The name “Christian”

When a word ceases to be a term of description and becomes merely a term of praise, it no longer tells you facts about the object: it only tells you about the speaker’s attitude to that object… A gentleman, once it has been spiritualised and refined out of its old coarse, objective sense, means hardly more than a man whom the speaker likes

The Hall Analogy

It is more like a hall out of which doors open into several rooms…it is in the rooms, not in the hall, that there are fires and chairs and meals. The hall is a place to wait in, a place from which to try the various doors, not a place to live in…you must be asking which door is the true one; not which pleases you best by its paint and panelling…Are these doctrines true: Is holiness here?…be kind to those who have chosen different doors and to those who are still in the hall. If they are wrong they need your prayers all the more; and if they are your enemies, then you are under orders to pray for them. That is one of the rules common to the whole house

Questions

1. Why does Jack say that this book not help someone decide between two different denominations? Why did he write the book in this way?

2. Was it a good idea to leave out controversial topics? Why does he say he does this? Do you think this hampers the book?

3. How would you define “Christian”? How does Jack define it? Do you think this is a sufficient definition?

4. Do you find Jack’s “Hall and rooms” analogy helpful when talking about different denominations? What advice does he give for interacting with Christians of other denominations? What do you disagree with and what advice would you add?

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To go deep into history…

CofECardinal Newman famously said that “…to go deep into history is to cease to be Protestant”. I couldn’t help but think of this quotation when a friend of mine sent me a screenshot of the Church of England Twitter account, remembering the “Reformation Martyrs” St. Thomas More and St. John Fisher. While I can appreciate the ecumenical good-will which no doubt motivated the tweet, the history of these two men renders this tweet exceptionally odd.

Both Sir Thomas More and Bishop John Fisher were Catholics who were executed by King Henry VIII. They were killed because they opposed the King’s divorce of Catherine of Aragon, his marriage to Anne Boleyn and the break from Rome which this remarriage necessitated. It is therefore more than a little strange for the Church of England to hold in high regard two men who shed their blood in opposing the creation of their own institution!

On a personal note, when I lived in London, the gym which I attended was very close to the location of their execution on Tower Hill, so I would quite often pray the Divine Office on that martyrdom site.

It has been said that shortly before Bishop Fisher’s execution, he opened St. John’s Gospel and read the following:

“Eternal life is this: to know You, the only true God, and Him Whom You have sent, Jesus Christ. I have given You glory on earth by finishing the work You gave me to do. Do You now, Father, give me glory at Your side”

– John 17:3-5

After closing the book, the good bishop commented “There is enough learning in that to last me the rest of my life”.  St. More and St. Fisher, pray for us.

 

When the British don’t talk about sex…

BritishAs I was driving in to work today, I was listening to Episode 26 of Trending with Don and Timmerie.

One of the news items being discussed by the hosts referred to my country of origin and I thought it would be worth briefly sharing here. The news item in question referred to a study by David Paton and Liam Wright and published in the Journal of Health Economics.

Back in the 1990s, Britain had some of the highest teen pregnancy rates, so the government responded with a rigorous sex education plan costing four hundred and fifty-four million pounds. The plan was implemented, free contraception was handed out… but it it did little to reduce the occurrences of teen pregnancy.

However, in 2008 things changed. Due to the economic downturn, the funding for the sex education initiatives were cut. Some of the schools chose to continue the programmes, while others dropped them due to lack of funding. It might surprise some to find out that in the geographical areas where the programmes no longer functioned, there was a distinct drop in the number of teenage pregnancies and abortions (up to 40%), while it was business-as-usual in the areas where the programmes continued.

Perhaps contraception isn’t the panacea we were promised…

Restless Heart Podcast Launched!

Header

Today is the the Feast Day of St. Christopher, the patron Saint of travellers, and St. James, the patron of the Camino De Santiago, so it seemed like an appropriate day to launch a new podcast, “The Restless Heart”. Each week on this podcast I will be sitting down with my friend Nessa to discuss some aspect of the Catholic Faith.

Restless Heart – Pilot (Download)

 

— Show Notes —

* If you have iTunes installed, you can click here to subscribe. Alternatively, you should be able to find us in the podcast section of the iTunes Store and Google Play. If you need to setup your podcast feed manually, our feed is:

http://feeds.feedburner.com/RestlessHeartPodcast

If you have any feedback or would like to pose a question for an upcoming episode, you can always tweet us at @davidandnessa.

Restless Heart: 1 – “Worshipping with St. Justin”

Justin Martyr

We won’t normally be posting more than one episode a week, but here is the first full episode of the Restless Heart podcast. In today’s show we talk about an important figure in the Early Church known as St. Justin Martyr and look at what he had to say about Mass in 2nd Century Rome.

Episode 1: Worshipping with St. Justin (Download)

 

— Notes —

* If this subject interests you, you might be interested in watching a longer presentation I have given on the subject of worship in the Early Church.

* If you have any feedback or would like to pose a question for an upcoming episode, you can always tweet us at @davidandnessa.

If you have iTunes installed, you can click here to launch iTunes and subscribe. Alternatively, you should be able to find us in the podcast section of the iTunes Store and Google Play. If you need to setup your podcast feed manually, our feed may be found here.

Catholic Encouragement for reading Scripture

Jerome

I have finally returned to a manuscript I wrote last year for a book on leading Bible Study. Each chapter begins with a quotation from a Saint or Church document which praises God’s Word or exhorts the faithful to the reading of Scripture. Today’s post will function as a notepad for all the quotations I’ve found…

Is there a quotation you love which I have omitted? Please share it in the Comments!

2nd Century

St. Irenaeus of Lyons

For we learned the plan of our salvation from no others than from those through whom the gospel came to us.  They first preached it abroad, and then later by the will of God handed it down to us in Writings, to be the foundation and pillar of our faith
– St. Irenaeus of Lyons, Against Heresies 3.1.1 (2nd Century)

3rd Century

Origen of Alexandria

One must therefore portray the meaning of the sacred writings in a threefold way upon one’s own soul, so that the simple person may be edified by what we may call the flesh of the scripture, …the obvious interpretation; while the one who has made some progress may be edified by its soul, as it were; and the one who is perfect… may be edified by the spiritual law, which has “a shadow of the good things to come” (cf. Rom. 7:14). For just as the human being consists of body, soul and spirit, so in the same way does the scripture, which has been prepared by God to be given for humanity’s salvation.
– Origen of Alexandria, On First Principles 4.11 (3rd Century)

4th Century

St. Jerome

Ignorance of the Scriptures is ignorance of Christ
– St. Jerome, Commentary on Isaiah (4th Century)

When we pray, we speak to God; but when we read, God speaks to us
– St. Jerome (4th Century)

“Do you pray? You speak to the Bridegroom. Do you read? He speaks to you”
– St. Jerome, Letter XXII to Eustochium, 25 (4th Century)

“Read assiduously and learn as much as you can. Let sleep find you holding your Bible, and when your head nods let it be resting on the sacred Page”
– St. Jerome (4th Century)

St. Athanasius

“Scripture is of all things most sufficient for us.”
– Saint Athanasius, Father and Doctor of the Church  (4th Century)

“These books are the fountains of salvation, so that he who thirsts may be satisfied with the oracles contained in them”
-Saint Athanasius, Father and Doctor of the Church, Letter 39.6 (4th Century)

St. Epiphanius of Salamis

“Reading the Scriptures is a great safeguard against sin”
– St. Epiphanius (4th Century)

St. Ambrose of Milan

 “…we speak to Him when we pray; we hear Him when we read the divine saying.”
– St. Ambrose of Milan, On the Duties of Ministers I, 20,88: PL l6,50 (4th Century)

“Let the Word of God come; let it enter the Church; let it become a consuming fire, burning the hay and stubble, and consuming whatever is worldly”
– St. Ambrose of Milan (4th Century)

St. John Chrysostom

“The Holy Scriptures were not given to us that we should enclose them in books, but that we should engrave them upon our hearts”
– St. John Chrysostom (4th Century)

“It is not possible, I say not possible, ever to exhaust the mind of the Scriptures. It is a well which has no bottom”
– St. John Chrysostom (4th Century)

St. Augustine

“If you believe what you like in the gospels, and reject what you don’t like, it is not the gospel you believe, but yourself”
– St. Augustine, Father and Doctor of the Church (4th Century)

“He will find there in much greater abundance things that are to be found nowhere else, but can be learnt only in the wonderful sublimity and wonderful simplicity of the Scriptures”
– St. Augustine, Father and Doctor of the Church, De Doctr. Christ. 2,42,63 (4th Century)

“The New Testament lies hidden in the Old, and the Old is unveiled in the New”
– St. Augustine, Father and Doctor of the Church (4th Century)

St. Ephraim the Syrian

“When you begin to read or listen to the Holy Scriptures, pray to God thus: “Lord Jesus Christ, open the ears and eyes of my heart so that I may hear Thy words and understand them, and may fulfill Thy will”
– St. Ephraim the Syrian (4th Century)

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Restless Heart: 2 – “Non-Catholic Dating”

Dating

Welcome to Episode 2! In today’s show we tackle the tricky and sensitive subject of non-Catholic dating, the situation where a Catholic is considering dating someone who is not in full communion with the Catholic

Episode 2: Non-Catholic Dating (Download)

 

— Notes —

* For those of you who would like to dig deeper into this topic, you can find a two-part series I wrote earlier on the subject.

* If you have any feedback or would like to pose a question for an upcoming episode, you can always tweet us at @davidandnessa.

If you have iTunes installed, you can click here to launch iTunes and subscribe. Alternatively, you should be able to find us in the podcast section of the iTunes Store and Google Play. If you need to setup your podcast feed manually, our feed may be found here.

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