Most of my American friends have now returned from World Youth Day, so I thought I would write a quick entry welcoming them back! Hi guys… 🙂
It’s entirely possible that some people reading this blog have never heard of World Youth Day. Well, it was started back in 1985 by Pope John Paul II and, every two or three years, is marked by a week-long international event. It is for this reason that last week the Pope and 1.5 million Catholics gathered together in Madrid:
If you’d like to read a personal account of the week by an English pilgrim, I’d invite you to check our Hannah’s write-up over at Transformed In Christ.
Out of all the “Out there” beliefs I’ve looked at so far, this one is by far the biggest head-scratcher. It is the belief that the Bible prohibits the consumption of alcohol.
I was rather blind-sided when I first came across this belief, initially not knowing what to say because it is rather equivalent to hearing somebody say that the moon is made out of cheese.
Here is a statement I recently saw:
“The Bible says alcoholic drink is evil. It is not just the amount one drinks that makes drinking a sin. God condemns the drink itself: ‘Wine is a mocker and beer a brawler; whoever is led astray by them is not wise'”
– Proverbs 20:1
Huh. Well, firstly, that passage doesn’t condemn alcohol outright, it just states that those who are “led astray” by it are not wise. This is hardly shocking stuff – I’ve witnessed enough nonsense spoken through an excess of wine and enough pointless fights started through beer-induced stupidity to know this to be true.
However, aside from trying to make this passage say something it doesn’t, Scripture presents many other problems with such an assertion. When Paul told Timothy to take wine for his stomach, was he telling him to ingest something morally evil (1 Timothy 5:23)? Should deacons only “moderately” indulge in this immorality (1 Timothy 3:8)? When Jesus transformed water into wine did he lead everyone at the wedding into sin (John 2:1-11)?
As I said, I’ll still be producing these Lectionary Notes from time to time, as and when we have new people leading the JP2 Group’s Bible Study. This week Rob will be leading for the first time, so here are some notes…
Twenty-sixth Sunday in Ordinary Time: September 30th, 2012
Our Readings this week concern God’s gratuitous gift of His Spirit.
In the First Reading, even though Eldad and Medad were not at the Tent of Meeting, God’s Spirit falls upon them. In the Gospel, Jesus tells the disciples not to hinder the work done in His name by others simply because they didn’t belong to their group. Jesus then gives them some warnings, exhorting them to cast off anything which hinders their entrance into the Kingdom of Heaven. St. James in our Second Reading is handing out warnings too, especially to the rich.
The Sacraments are the “ordinary” means of God’s grace (although far from “ordinary”!), but God’s grace is not simply restricted to the Sacraments. So, as you go about this week, be on the lookout for God’s “extra-ordinary” grace at work…
In my previous letter I asked you to make an effort to understand what makes your Patient tick and to probe him for weaknesses which we may exploit. Unfortunately, all you presented me with was several pages of drivel, full of useless information and ridiculous speculation. I expect to see a better effort in your next correspondence.
I see from reading your Patient’s file that his recent renewed allegiance to the Enemy was brought about through the chaplain at the university. That priest is well known to us, my dear Bogwash, well known indeed! He is a formidable warrior in the service of the Enemy. Oh, the problems that man has caused for us over the years! Plans have been underway for some time to limit his effect on the souls at that institution of learning. I hear that an experienced task force of tempters was recently assigned to his case. We have yet to find a way to ruin him, but trust me, we will…
Fortunately for you, your Patient will soon be graduating and his contact with that man will soon be limited. With graduation comes a time of change and flux and this period has great potential for us. There is always the risk that during this time of uncertainty your Patient will come to trust more in the Enemy, but it is also a wonderful opportunity for us, a perfect time to encourage him to cast off childish things…such as his newfound religion. Do your best to remind him of all the ways this new faith will limit his freedom and his enjoyment of the new, exciting world of adult life.
You Patient will soon be leaving the protective womb of the University Chaplaincy and enter the wider world. Once he has left the university, even if he persists in the service of the Enemy for a time, he will soon face many new trials which will almost certainly abort this nascent faith. Outside of the walls of the Chaplaincy he will encounter something truly terrifying – the typical Catholic parish!
Your primary task at this time is to quickly stunt the growth of this renewed faith. This requires a two-pronged approach. Firstly, your must do your best to alienate him from the Christian community, isolating him from his brethren who will support, encourage and guide him. On his own he will not last long. Fortunately, as I said, he will soon be moving into parish life, so this task may be done for you with very little assistance required on your part. Secondly, it must be your priority to cut him off from all the sources of strength given to him by the Enemy, in particular, the Sacraments and that abominable Eucharist. In my next letter, I will begin address the steps to be taken to eradicate, or at the very least diminish, the impact of those Sacraments upon the Patient.
When doing apologetics, I personally find it best to vary the approach I take. Every person is wired differently and a well-crafted explanation which would convince one person may completely fail with someone else.
Often when Catholics and Protestants talk about Mary, they jump straight into the “big” topics: the Immaculate Conception, the Assumption, Intercession, the title “Mother of God” etc. However, I have often found it helpful to rewind the conversation when I see things moving in this direction. Instead of speaking about specific doctrines, I like to talk about Marian devotion at its most a basic level.
So, in today’s post I would like to present a dialogue between a Protestant (“Pete”) and a Catholic (“Catherine”), modeled on some conversations I’ve had where I have used this approach…
Today I would like to return again to the subject of discernment. In my previous post I wrote about some of the things I’ve wrestled with during my current discernment process. I explained that I find the call to be holy and the call to Holy Orders rather difficult to distinguish from one another and I expressed my frustration that many people seem to assume that the former necessarily implies the latter….
Professional Counseling
Those who become monks and nuns take vows of (1) poverty, (2) chastity and (3) obedience. These three are known as the Evangelical Counsels. I’ve found that a lot of discernment material, when you really boil it down, focuses upon these three areas. The problem is that the Church teaches that all Christians are called to live out these counsels!
“Christ proposes the evangelical counsels, in their great variety, to every disciple”
– Catechism of the Catholic Church, #915
I guess this does affirm something that I’ve thought for some time – that there are many common threads which run through all the vocations. There are also common graces which all people are reliant upon to live out their vocation, regardless of what that vocation might be.
I’ve just received the video from a talk I gave earlier this week at Theology Uncorked on Our Lady. The video is available on Vimeo:
My dear Bogwash,
