Since I haven’t written about Jehovah Witnesses in a while, I thought that today I would address the origin of one of this group’s distinctive practices – exclusive use of the name “Jehovah”.
If you ever come across Jehovah’s Witnesses, either on the street or if they come to your door, it’s not unusual for them to emphasize that God’s name is “Jehovah” and the only appropriate name to be used in reference to Him. They might even go further and claim that other Christian groups have “hidden” the name of God despite, as we will see, that this word was first invented inside the Catholic Church.
A comic strip from Adam4d:
It’ll be a little while until I start having substantial posts again, but in the meantime, here’s an exhortation from Pope Emeritus Benedict:
One of my great discoveries upon engaging with the Catholic faith was that the Liturgy was saturated with Scripture. In my exploration of the eastern liturgies of the Church, I’ve found this to be no less true.
Below is a summary of the Scriptural allusions of the Liturgy which was compiled by V. Rev. John J. Matusiak from St. Joseph Russian Orthodox Church, OCA in Wheaton, IL.
Opening Doxology (“Blessed in the Kingdom…”)
Mark: 11:10; Luke: 22:29-30, Matthew: 28:19; Revelation: 7:12.
The Great Litany
Philippians: 4:6-7; Psalm 51:1 Luke: 18:13; John: 14:27; 1 Timothy: 2:1-2; Hebrews: 13:7; Psalm 109:26; Luke: 1:42.
The First Antiphon (“Bless the Lord, O my soul…”)
Selected verses from Psalm 103.
The Second Antiphon (“Praise the Lord, O my soul”)
The Hymn to Christ Incarnate (“Only-begotten Son…”)
John: 1:1, 3:16, 17:5, 19:18; Luke: 1:35; Hebrews: 2:14; Matthew: 8:25.